Nick Gillespie | June 8, 2004
Via Arts & Letters Daily comes this interesting review of Why Do Men Barbecue?, a new book by Richard Shweder that makes a limited case for tolerating female circumcision and other "barbaric" practices.
The reviewer, Tom Morton, frames the issue well:
The further we expand the boundaries of behaviour we consider �less than human�, the greater the risk that we will come to consider certain categories of human beings also less than human, and thus undeserving of our �unconditional respect�, in Raimond Gaita�s trenchant and powerful phrase. However controversial some of his conclusions, Richard Shweder�s appeal for moral pluralism should provoke us to think more deeply about some of these questions.
Whole thing here.
A while back, Julian Sanchez blogged about the German cannibal case that speaks to these issues (and is mentioned in Morton's review).
If the limits of pluralism floats your boat, check out this Reason review of Stanley Fish's The Trouble with Principle.
Update: Circumcision is now spelled correctly! Missing link to story put in!
Help Reason celebrate its next 40 years. Donate Now!
Try Reason's award-winning print edition today! Your first issue is FREE if you are not completely satisfied.
The world of Dilbert, where I'm forced to spend 40 hours a week,
has enough barbaric pratices for me to handle. I don't have the
time nor energy nor vacation time to persuade a cannibal to change
his diet.
And, if I'm not willing to patrol the world, I sure don't want my
tax money to pay for such exercises.
re: Fish
Deconstructionists are only useful to the extent that they
demonstrate the value ladenness of ideas previously thought to be
rational. It is not shocking to say that the assertion
"libertarianism is right," is subject to differing interpretations
based on values.
Reason supports values only when we analyze which ideas reflect
which values. Rational arguments are made that thus and so is
"liberal", and the rest of us can use reason to critique the
internal consistency of the argument. Reason helps us not one whit
when your preferred value doesn't match mine. If a fellow believes
that equality IS the highest good and to hell with liberty, there
is very little we can discuss.
Hypocrisy is mislabeled by Fish. To say that I value X and value Y
means that I must make a compromise when both are not achievable.
That I choose to reduce X does not make me a hypocrite concerning
X. Hypocrisy is the act of claiming to value X pre-eminently while
always acting to reduce it. Reason is important in weeding out this
kind of hypocrite.
If we ever get to a place where modern liberals flat out say,
"Liberty is always subordinate to The Public Good as we define it,"
our arguments from principle will be done. The only arguments that
can follow are those from utility. Fortunately for all you
non-consequentialists out there, we are a long way from anything
like a broad admission of statism.
The most interesting thing about this post is that Nick
Gillespie refreshingly (and properly) wrote that "Julian Sanchez
blogged about..." In the post immediately below, Jesse Walker
succumbed to the annoying tendency of using "blog" as a transitive
verb. ("Somehow we've neglected to blog the Bush
administration's...")
"BLOG" IS NOT, AND SHOULD NOT BE, A TRANSITIVE VERB.
One does not "blog" something. One blogs ABOUT something. Sure, I'm
being a pedantic dickhead right now, but precision in writing is
important. Language is fluid, and evolves to help us communicate
efficiently. That's fine. But "blog" as a transitive verb needs to
be taken behind the barn and shot before it gets further out of
hand.
I wonder if Stanley Fish is related to Albert Fish, the serial
killer/cannibal from the early 20th century.
Just curious.
"BLOG" IS NOT, AND SHOULD NOT BE, A TRANSITIVE VERB
I find few things quite as bizarre as people trying to be
linguistic prescriptivists about terms that have been in popular
usage for all of three years. I'd say it's way too soon to come
down either way. But to the extent that one usage or another has a
stronger claim to correctess, it's pretty obviously the transitive
form. Blog, after all, is an abbreviation of "Web log." And the
relevant verb form of "log" (to make a note, to enter a record in a
log) is transitive: you log an event, you don't log "about" it.
I wonder if Stanley Fish is related to Albert Fish, the serial
killer/cannibal from the early 20th century.
Just curious.
The further we expand the boundaries of behaviour we
consider �less than human�, the greater the risk that we will come
to consider certain categories of human beings also less than
human, and thus undeserving of our �unconditional
respect�
I wasn't aware that humans were deserving of "unconditional
respect" in the first place. Most people accept that there are
circumstances in which people not only can be killed, injured, or
imprisoned, but *should* be killed, injured, or imprisoned. If, for
example, I found a man raping a four-year-old girl, and executed
him on the spot, I just can't imagine that I would feel a moment's
remorse for it.
I don't have a problem with considering people who take knives to
young girl's crotches to be undeserving of the respect I accord to
most of the rest of the human race. Be honest, now -- if you heard
that some guy had been killed just before he could carve some
teenaged girl's clitoris out of her body, would you devote even one
second of your life to mourning his death?
That's a fairly solid argument, Julian, and I do agree that time
and usage will be the ultimate arbiter of "blog's" appropriateness
as a transitive verb.
Still, while you're certainly correct about the etymology of "blog"
and its relation to "log," I'd argue that it's not a perfect
parallel. "Blogging" is distinct from mere "logging."
Even in the Walker example I cited, it wouldn't fit: "Somehow we've
neglected to log the Bush administration's ... ."
Clearly Walker is talking about more than merely "entering a
record." He's talking about the distinct act of blogging, which
involves commentary, elaboration, etc.
Really, for me, it's just an ear thing. I don't like the way "I
blogged such-and-such" sounds. There's also something forced and
precious about it. I've seen others on the Web express similar
sentiments, so I know I'm not alone.
"Update: Circumcision is now spelled correctly! Missing link to
story put in!"
Thanks for the tres pointed sarcasm there. But I do apologize for
coming off so snarky originally (wrong side of the bed and
whatnot). I still stand by the spell-check-as-SOP recommendation,
though.
Dan is absolutely correct. The issue is how we define those
categories of humans not deserving of respect. If we define it as
"people engaging in activity X", where X is a horrible crime, then
I got no problem with denying respect to some categories of
people.
I suspect that the author of the multi-culti sounding phrase may
have meant that it is bad to deny some people "unconditional
respect" because of their skin color, or because they share some
broad affiliation with other folks who are doing bad things. That's
right as far as it goes, but to just leave it at that is the worst
kind of mush-minded PC hyper-relativism.
I have no problem giving people my unconditional respect, it's
the actions they chose to take or not take that I won't
respect.
For instance, I have nothing against Hitler, just a large portion
of the actions he enganged in.
Clearly Walker is talking about more than merely "entering a
record." He's talking about the distinct act of blogging, which
involves commentary, elaboration, etc.
Actually, I was talking about the mere act of noting the story on
our blog.
Given the relative popularity of the blogging tool Blogger, I can't get too worked up about the transitive "blog." A blogger is, necessarily, one who blogs.
"A blogger is, necessarily, one who blogs."
The verb "blogs" in your above sentence is intransitive, not
transitive.
This thread is oddly timed. Today's New York Times has an article entitled Genital Cutting Showing Signs of Losing Favor in Africa.
I have no problem giving people my unconditional respect,
it's the actions they chose to take or not take that I won't
respect. For instance, I have nothing against Hitler, just a large
portion of the actions he enganged in.
Ok -- what? Unless I'm missing something, you just said that you
unconditionally respect Adolf Hitler. What freaky-assed definition
of "unconditional respect" are you using?
"If we ever get to a place where modern liberals flat out say,
"Liberty is always subordinate to The Public Good as we define it,"
our arguments from principle will be done."
Most of them are already there, and always have been. That's why
libertarian arguments from principle don't work. All of the gains
for libertarian ideals have been made on utilitarian arguments -
"If we reduce the tax rates, revenue will go up."
Betwixt and between the wanking and blogging, where are we going
with r.e.s.p.e.c.t.?
I mean how is respect carried out?
Respect is a word. What's the deed?
Has anyone else noticed topics need a large dollop of Drano about
each twenty posts?
Could twenty posts be the ever-present "strange attractor" of
complexity fame?
OK:
1. It's "circumcision". Spell check! Y'all aren't listening.
Misspellings look really unprofessional coming from a well-known,
paper-published magazine.
2. Why not link directly to the story instead of via A&L's
(rather overwhelming) home page?
3. Ain't no MAN gonna tell me that female circumcision should be
tolerated, even if the female natives prefer their bits that way.
That gets my back up.
We are unfit to comment because we are all products of a
patriachal culture infected by the lies of dead white males.
And besides, everyone knows that all cultures are equal.
At least if you went to kollage you due.
Why is cutting up a girl's genitals so bad, and cutting up a baby boy's genitals just peachy?
Site comments/questions:
Media Inquiries and Reprint Permissions:
(310) 367-6109
Editorial & Production Offices:
3415 S. Sepulveda Blvd.
Suite 400
Los Angeles, CA 90034
(310) 391-2245