Steve Chapman | May 19, 2008
In the old story, a preacher gives an inspiring sermon, which he concludes by asking his congregants to stand up if they want to go to heaven. Everyone rises except one nervous-looking fellow. "Brother," asks the incredulous pastor, "don't you want to ascend to paradise when you die?" Says the holdout: "When I die? Sure! I thought you were getting up a group to go right now."
That's pretty much how I feel about the California Supreme Court's decision granting the right of same-sex couples to marry. The destination is a good one. I just wish the court weren't in such a hurry to get there.
In recent years, the country has been moving at a steady pace to affirm a once-unthinkable concept—namely that as a matter of both individual rights and social good, gays should be free to make the same commitments as heterosexuals. According to a 2007 CBS News/New York Times poll, 60 percent of Americans now support allowing same-sex couples to enter into civil unions or marriage.
Radical changes don't happen overnight. But the speed of this one has been impressive. It's been only 22 years since the U.S. Supreme Court said states may criminalize homosexual conduct. It's been only 15 years since the Supreme Court of Hawaii shocked the country by ruling that gays might have a constitutional right to marry.
It's been only eight years since Vermont became the first state to admit same-sex couples to the rights and responsibilities of matrimony through civil unions. It's been only three years since California followed suit by letting gays enter into domestic partnerships.
But all of a sudden, the justices have discovered that their state constitution not only allows but requires that marriage include homosexual couples—even though in 2000, 61 percent of the state's voters rejected that option.
The majority is not always right, and in that instance, I thought the majority was wrong. But democracy doesn't say the people will always be right. It merely says they have the right to decide most matters of public policy. Here, by contrast, the California Supreme Court says the citizenry has no right to define marriage the way it has been defined by custom and law for eons.
At stake was not whether gay couples may acquire the rights and duties of marriage in a state-sanctioned framework. As the court acknowledged, they can already do so under the domestic partnership law. But it's not enough for them to get the substance of marriage. The court said they must also get the same terminology.
It reached this conclusion through a lot of philosophizing about "the right of same-sex couples to have their official family relationship accorded the same dignity, respect and stature as that accorded to other officially recognized family relationships." But the state constitution (like the federal one) does not traffic in mushy terms like "dignity" and "stature." When a court puts such heavy reliance on amorphous concepts, it telegraphs that it will not be tied down by the actual words of the state charter.
For further proof, consider that while the California constitution forbids discrimination on the basis of "sex, race, creed, color, or national or ethnic origin," it does not forbid discrimination on the basis of sexual orientation. The justices somehow found something in the document that the authors thought they omitted.
Prudence and caution, which are virtues in the executive and the legislative branch, are no sin in the judiciary, either. What those attributes dictated here is that the court give civil unions a fair interval to show their merits or flaws in practice, rather than rushing in to pronounce them inadequate.
The justices would have been wise to mark time while the people of California continued on their path toward full equality for gays. Instead, the court has practically exhorted them to stop the journey. Opponents of gay rights have mounted a drive to put a constitutional amendment on the ballot in November, which stands a good chance of passing.
The exercise may end up not only overturning the Supreme Court's presumptuous decree but hardening public attitudes against the whole idea for years to come. In time, Californians would probably be inclined to embrace gay marriage. But if you insist they go there today, don't be surprised if they refuse.
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Does it matter why? gay Marriage is the most important libertarian issue.
I'm not quite with Kip as to it being the biggest issue, but it
certainly is a big one.
One of the primary and most important roles for the courts is
protecting minority rights, which by definition cannot be left up
to voters (who will, generally, only decide in the interests of the
majority). The position supported in the article would have, for
two obvious examples, delayed the ending of slavery and the ending
of segregation by many decades.
No, we shouldn't wait around until voters get it into their heads
its a good idea in order to extend those rights to all what we have
seen fit to extend only to some.
As usual, Reason drinks the Kool-Aid, all of a sudden calling for caution, prudence, nothing hasty, etc., etc.
I'm not quite with Kip as to it being the biggest issue, but
it certainly is a big one.
I have no problem with gay marriage being legal, but I question why
it would be a libertarian issue one way or the other. To the best
of my knowledge, the most libertarianism demands is that the state
not interfere with the citizen going about his peaceful business.
That it demands a right to public sanction and approval of that
business is a new one on me.
No, we shouldn't wait around until voters get it into their
heads its a good idea in order to extend those rights to all what
we have seen fit to extend only to some.
I'm not sure extending rights to all is what the California
decision does. To the degree that marriage confers rights to some
that are denied others, all the court has done is widen the pool of
those eligible to claim the special rights of marriage. Couples
will continue to have rights denied to single people (and to
threesomes or other polyamorus arrangements).
To the best of my knowledge, the most libertarianism demands
is that the state not interfere with the citizen going about his
peaceful business. That it demands a right to public sanction and
approval of that business is a new one on me.
Except for the minarchist and anarchists among us, Libertarians do
acknowledge a (small) role for the State. It is true that the
primary urge is towards the state staying out of peoples' lives.
However, inevitably a non-nominal state will interfere in some
aspects of peoples' lives. Most libs, I think, (including me)
believe that the state has no legitimate role in establishing and
recognizing marriages, beyond their being standard contracts
enforced along with any other such arrangement.
However, granting the fact that the state is in the marriage
business, it is a legitimate libertarian concern that the state
recognize and respect rights of people irrespective of any special
status. If two people love each other, if the state has a monopoly
on marriage, it is not legitimate for it to deny access to a couple
if they happen to be the same gender.
andrew sullivan (sigh) has more:
All seven members of the California court have been confirmed by
the voters. Kennard -- confirmed 2006 with 74.5% Corrigan --
confirmed 2006 with 74.4% Werdegar -- confirmed 2002 with 74.1%
Moreno -- confirmed 2002 with 72.6% Baxter -- confirmed 2002 with
71.5% George -- confirmed 1998 with 75.5% Chin -- confirmed 1998
with 69.3%
Could not agree more with Elemenope. The State has controlled a purely religious function for far too long. Even the government in CA agrees - it wants to give this power back to the people and to religions. What can possibly be wrong with it. Nobody is being forced to marry same sex partners to my knowledge? Thomas Jefferson would be proud! Americans should be proud for another important step towards individual rights and democracy and freedom.
REASON is so disingenuous. how many articles have you guys published advocating judicial review of legislation you don't like?
Which is better, "unbridled majoritarianism" or "rule by an
unaccountable elite"? Whichever way you go, you need to be wary of
your liberties.
Ultimately, I feel the important thing is to reach the right
decision, and I don't really care if it's reached by the legal
system or by the voters. IMHO the right decision on this issue is
to ensure that gays have the same rights as anyone else, and I'm
very pleased that the California courts did just that.
I share the other posters' disappointment that Reason would publish
an article preferring majority rule over maximizing freedom.
Calm down, rbm. I imagine that since the Reason
editorial staff isn't a Borg hive-mind (right? Right?!), that the
individuals who make it up have differing views and opinions, and
that those differences would be reflected in the articles they
write.
Talking about Reason Magazine as a monolith instead of a
collection of individuals is silly, silly, silly.
I can see where Steve Chapman is coming from wrt the
"counterproductive" argument. I recognize and acknowledge all the
standard libertarian disclaimers, and I agree with Elemenope about
how, since the State of California holds a monopoly on marriages
they should not be allowed to permit some and exclude others - - -
but from a purely strategic standpoint, if Californians actually
pass an amendment to the state constitution banning gay marriage,
this decision could set back the movement rather than propel
it.
That being said, I disagree with everything else Steve Chapman said
about letting the voters decide blah blah blah - - democracy is not
virtuous in and of itself.
However, granting the fact that the state is in the marriage
business, it is a legitimate libertarian concern that the state
recognize and respect rights of people irrespective of any special
status. If two people love each other, if the state has a monopoly
on marriage, it is not legitimate for it to deny access to a couple
if they happen to be the same gender.
Do I really need to point out that the state's concern with legal
arrangements has nothing to do with people's feelings?
What you're saying is that the state cannot legitimately make legal
distinctions between types of associations, without regard to
intent and consequences, and is obliged to treat them all equally,
i.e. bowling teams should be treated equally to corporations,
street gangs should be treated equally to charities, churches
should be treated equally to governments.
Try this one: both surgeons and snuff-film makers cut people up for
a living. Should not snuff-film makers and surgeons have the same
rights?
The government gives me a tax break for spending my money on a
mortgage, but does not give me a tax break for spending my money on
hookers and coke. To say that the government shouldn't give special
tax breaks to people who spend their money on mortgages is not that
same argument as saying that as long as it does, it's obliged to
give them to people who spend money on hookers and coke as
well...
Just because the CA judges are elected doesn't mean their authority extends this far. I'm all for extending the right to marry to gays; I just oppose judicial power grabs whether those judges are elected or not.
Wait, I have my very own anonymous, infantile defamer-troll on
Hit & Run? Cool. Can't be mocked if you're not read,
right?
In any case, some thoughts --
1. Chapman writes:
"But all of a sudden, the justices have discovered that their state constitution not only allows but requires that marriage include homosexual couples"
Let's keep in mind that -- unlike legislatures, bureaucracies
and majoritarian mobs -- courts cannot, upon their own initiative,
do anything. A lawsuit was filed (several in fact), the court
resolved them. That's about as far from being "activist" as one can
get. (Indeed, the majority unambiguously reiterated the court's
prior ruling that activist San Francisco mayor Gavin Newsom was
flat-out wrong to issue SSM licenses and that those gay marriages
remain null and void.)
2. The notion that a group suffering from patent discrimination
should "just wait a generation or two" is all well and good when
you're not part of that group. I would, qua libertarian, posit that
no one ever owes anybody, even their fellow victims (let alone
their oppressors) a duty to "grin and bear it." To assert that
doing so would be smart politics is one thing; to assert that it's
somehow the moral high ground is absurd.
3. Once again we see (not from Chapman but from commenters here and
elsewhere) the shameful thesis (paraphrased) that:
Since marriage licenses are not a legitimate function of government, libertarians should embrace irrational and animus-inspired discrimination against an insular minority because that way at least the gays can't get married -- and anything that denies a marriage license to anyone is a good thing.
If that's the current pinnacle of libertarian "equal protection" theory, then I'm joining the Workers World Party. (Bravo to Elemenope for the intelligent comments on this.)
"Elemenope | May 19, 2008, 8:29am | #
Calm down, rbm. I imagine that since the Reason editorial staff
isn't a Borg hive-mind (right? Right?!), that the individuals who
make it up have differing views and opinions, and that those
differences would be reflected in the articles they write.
Talking about Reason Magazine as a monolith instead of a collection
of individuals is silly, silly, silly."
Even more interesting is that someone attracted to a libertarian
magazine would see the magazine as an entity instead of made up of
individuals. It just seems like the opposite bias from what you
would expect in a libertarian readership.
Unfortunately, getting the state out of the marriage business
isn't going to happen any time soon. Therefore giving gays equal
status under the law is a good thing, the majority be damned.
However, if Chapman is right and there is a backlash that gets a
constitutional amendment, it would seem counterproductive.
But judges aren't supposed to make rulings based on the
productivity or counter productivity of some agenda; they are
supposed to interpret the law. And that seems to be what they did
here.
If two people love each other, if the state has a monopoly
on marriage, it is not legitimate for it to deny access to a couple
if they happen to be the same gender.
The state does not have a monopoly on marriages--it merely has a
monopoly on granting tax breaks and other privileges to couples who
enter into a legal relationship. California already made it
possible for gay couples to acquire those privileges. Since a
couple that happens to be of the same gender can already 1) obtain
legal rights through civil union and 2) be married in a church that
performs gay marriage, what is the ruling by the court providing
that's currently unavailable?
What you're saying is that the state cannot legitimately
make legal distinctions between types of associations, without
regard to intent and consequences, and is obliged to treat them all
equally...
Whoa! No, I didn't. I said *in the context of marriage* the state
can't make legitimate distinctions between adults as to their
suitability for marriage. This onus is placed upon the state
because of its monopoly and capacity for the use of force to
enforce its decisions.
In any context, a society only has the ability to restrain another
person's behavior *for a damn good reason*, usually involving
direct harm or extremely probable harm to another resulting from
the behavior in question. "Ew! Two women touching on each others'
titties? That shit is gross!" is not a sufficient reason to
restrain a behavior, because it insufficiently demonstrates the
potential for grievous harm to others.
This is strict scrutiny, baby. The sexiest scrutiny there is.
I don't even bother to read Steve Chapman's pseudolibertarian syndicated crap any more. If Reason staffers can't be bothered writing an extra article or two each week maybe they should just have a page of white space surrounded by ads.
Another unlibertarian article by Steve Chapman. Some of his stuff has been OK, but he is all practicality and no ideology. I wish Reason would find someone with a better understanding of libertarian principals.
I wonder if the pro-gay-marriage folks could explain why the
"discrimination" can't be solved by civil unions carrying all the
legal nuts and bolts currently associated with marriage, but rather
requires the word "marriage" to be applied to homosexual
relationships.
Are gays really that desperate for sanction from society that
denial of a word is a constitutional issue?
Whoa! No, I didn't. I said *in the context of marriage* the state
can't make legitimate distinctions between adults as to their
suitability for marriage. This onus is placed upon the state
because of its monopoly and capacity for the use of force to
enforce its decisions.
The implication of the courts decision-and of its supporters- is
that the 99+ percent of all cultures throughout all history has
been unwarrantedly homophobic in limiting marriage to heterosexual
relationships. Clearly, no compelling State interest could have led
the Ancient Greeks (well known homophobes, they) to the same
decision as 13th century Hindus, as 8th Century Chinese, as 4th
Century Visigoths, as (continue this sentence for another 10
thousand lines or so).
And this stupendous denial of history is an essential part of the
justification used to overturn a popular vote.
Unbelievable.
The majority is not always right, and in that instance, I
thought the majority was wrong. But democracy doesn't say the
people will always be right. It merely says they have the right to
decide most matters of public policy. Here, by contrast,
the California Supreme Court says the citizenry has no right to
define marriage the way it has been defined by custom and law for
eons.
Yup, that's the whole point of having a court whose job is to
review the constitutionality of laws created by elected
representatives.
I wonder if the pro-gay-marriage folks could explain why the
"discrimination" can't be solved by civil unions carrying all the
legal nuts and bolts currently associated with marriage, but rather
requires the word "marriage" to be applied to homosexual
relationships.
The court essentially said "seperate, but equal" is never
"equal".
And this stupendous denial of history is an essential part
of the justification used to overturn a popular vote.
The constitution itself is a wholesale repudiation of thousands of
years of legal precedence.
In the words of the great Marion Barry, get over it.
I wonder if the pro-gay-marriage folks could explain why the
"discrimination" can't be solved by civil unions carrying all the
legal nuts and bolts currently associated with marriage, but rather
requires the word "marriage" to be applied to homosexual
relationships.
Sure. Simply declaring "all the legal nuts and bolts currently
associated with marriage" apply don't make it so. Marriage law is
well established and respected in every court in the land. So, for
example, consider if one partner dies and the birth mother sues to
take custody of the child from the surviving parent. If the couple
was joined by a "civil union" then the rights of the surviving
spouse in this situation are not well established. If they are
"married" then the law is settled.
kinnath,
I'm not a fan of the Brown decision, as it was the first
of a long line of "fuck the constitution, let's do the right thing"
SCOTUS decisions. So I wouldn't be convinced even if the argument
behind that decision applied here -- which it doesn't.
Simply declaring "all the legal nuts and bolts currently
associated with marriage" apply don't make it so.
But simply declaring that gay marriage is just as valid as hetero
marriage does make it so? I don't see how a civil union
statute is somehow less effective at securing the rights it claims
to than a court ruling in favor of gay marriage.
That being said, I disagree with everything else Steve
Chapman said about letting the voters decide blah blah blah - -
democracy is not virtuous in and of itself.
I don't think he said it was. But in a democracy shifting public
opinion in the way you want to go is much more effective than
trying to herd the cats.
Try this one: both surgeons and snuff-film makers cut people up
for a living. Should not snuff-film makers and surgeons have the
same rights?
Absolutely. If someone under their care dies they should have the
same rights to an attorney, to avoid self-incrimination, to a
speedy trial by a jury of their peers, to not be retried after
acquittal, etc.
The offensive part of your argument is that you are equating gay
marriage with heinous conduct.
Since a couple that happens to be of the same gender can
already 1) obtain legal rights through civil union and 2) be
married in a church that performs gay marriage, what is the ruling
by the court providing that's currently unavailable?
The right to say, "This is the person I'm married to." If it's no
big deal to withhold "marriage," how can it be a big deal to grant
it? You can't have it both ways.
Some of his stuff has been OK, but he is all practicality and
no ideology. I wish Reason would find someone with a better
understanding of libertarian principals.
Because God knows libertarians never want to be practical.
Are gays really that desperate for sanction from society that
denial of a word is a constitutional issue?
Are anti-gays really that desperate to withhold sanction from
society that denial of a word is a constitutional issue?
Kinnath nails it.
But simply declaring that gay marriage is just as valid as
hetero marriage does make it so?
Why yes.
Holy Matrimony is a religious concept. Marriage is a civil concept.
There is no valid reason to allow marriage for some consenting
adults while prohibiting it from others.
Are anti-gays really that desperate to withhold sanction
from society that denial of a word is a constitutional
issue?
Opponents of gay marriage aren't the ones running to the courts to
overturn current law.
The offensive part of your argument is that you are equating
gay marriage with heinous conduct.
Making an analogy with heinous conduct, not equating. Two very
different things.
kinnath,
What basis do you have for saying marriage is a civil, rather than
religious, concept?
Opponents of gay marriage aren't the ones running to the
courts to overturn current law.
Defending the status quo, when the status quo is unconstitutional
does not give one a position of moral superiority.
Whoa! No, I didn't. I said *in the context of marriage* the
state can't make legitimate distinctions between adults as to their
suitability for marriage. This onus is placed upon the state
because of its monopoly and capacity for the use of force to
enforce its decisions.
Let me ask you this - what would the public consequences be if
nobody formed another bowling team, as opposed to the consequences
of nobody forming another commercial enterprise. Would you agree
that there are legitimate reasons why public policy grants
prerogatives to commercial associations that it doesn't grant to
recreational ones?
Another question - if nobody forms another gay relationship, what
are the public consequences? Now, what are the consequences if
nobody forms another hetero relationship? How does your society
look in 10, 20 30 years? Would you agree that facilitating the
continuance of your society is a legitimate public interest in
every society except maybe suicide cults?
What is the public interest in bowling teams and gay relationships,
such that they merit protection by public law?
I don't really have dog in this fight, as far as I'm concerned gay
marriage is the public policy equivalent of a "NOP" instruction in
assembly language - it does nothing besides burn cycles. Which
doesn't stop me from noting anyone using the word "equal" in
connection with it doesn't deserve any response besides getting a
cream pie slapped in their face...
The right to say, "This is the person I'm married
to."
You can say that right now (and I've heard gay couples actually say
this, and people understand what they mean).
If it's no big deal to withhold "marriage," how can it be a big
deal to grant it? You can't have it both ways.
Again, the ones making a big deal out of it are the ones who are
trying to fundamentally alter a milennia-old institution for the
sake of words.
Again, the ones making a big deal out of it are the ones who
are trying to fundamentally alter a milennia-old institution for
the sake of words.
Until you come up with an argument to prohibit two consenting
adults from being joined in a marriage recognized by the state that
does not rest on tradition, there isn't much point in carrying on
this conversation.
Also, I might note that even if gay "marriage" becomes the law
of the land in every state in the US, that's not going to change
the minds of people who disapprove of homosexuality. It may even
make them more resentful, especially those of us who were willing
to let gay couples have the legal nuts and bolts of marriage
without the word.
You are fighting for a word -- and that's what you may get. But
don't expect any more approval.
Until you come up with an argument to prohibit two
consenting adults from being joined in a marriage recognized by the
state that does not rest on tradition, there isn't much point in
carrying on this conversation.
I'll worry about that after you've shown how marrying a person of
your own sex is a constitutional right.
Until you come up with an argument to prohibit two
consenting adults from being joined in a marriage recognized by the
state that does not rest on tradition, there isn't much point in
carrying on this conversation.
Let's turn that around - most human associations are not
recognized by the state, the exceptions being the ones that have an
impact on the public at large.
Again, what is the public interest in gay relationships?
Also, I might note that even if gay "marriage" becomes the
law of the land in every state in the US, that's not going to
change the minds of people who disapprove of
homosexuality.
We still have racist that can't stand the thought of mixed
marraiges.
It may even make them more resentful, especially those
of us who were willing to let gay couples have the legal
nuts and bolts of marriage without the word.
That's your problem. Got bad news for you dude, you have no
authority to "let" gay people have anything.
It seems to bit foolish to note that the public's opinion on gay
rights has changed at a remarkable pace, call out a series of
court-initiated events as evidence of that change, then decry the
fact that a court made a ruling.
Vermont? The legislature passed their bill in response to a court
ruling. Hawaii? Court ruling. Massachusetts? Court ruling. Gavin
Newsome? Responding to the Massachusetts' court ruling. Connecticut
and New Jersey? Passed their laws AFTER gay marriage has been in
place in Massachusetts for years.
The reason this keeps happening is that the society's evolution on
the issue is being driven by court rulings, just as it was during
the Civil Rights era. Having black kids and white kids going to
school together, and having black adults and white adults working
and living side-by-side more, really did change the public's opinon
on the issue. Having married gay couples living all over
Massachusetts without the sky falling in, ditto.
Courtroom advances in their legal status and shifts in publc
opinion aren't two mutually-exclusive or even contradictory
dynamics. It's a feedback loop, and it goes both ways.
I'll worry about that after you've shown how marrying a
person of your own sex is a constitutional right.
Go read the fucking judgement.
If the state establishes a legal framework that gives married
couples automatic rights without the need to draft a contract (and
those rights are very, very extensive), then the state cannot
discriminate who can get married. It is straightforward equal
protection stuff dude.
joe,
There were some court rulings in Nazi Germany that were influential
on public attitudes toward Jews, as I recall. Social engineering
via court rulings is a pretty dicey proposition, don't you think?
Maybe we should just stick to, you know, following the
Constitution.
Is Chris Potter really so determined to make sure that
homosexuals are stigmatized that he wants the state to make up a
Rube-Goldberg legal contraption in order to meet the equal
protection standard without calling it marriage?
I know, Chris, let's call inter-racial marriages "civil unions"
too, while retaining the term "marriage" for unions involving
people of the same race. Hey, if they've got all the substantive
legal rights, who could possibly object, right?
Again, what is the public interest in gay
relationships?
The state could have several interests. As there are insufficient
heterosexual unions willing to adopt orphaned children, and since
no homosexual union can produce children, allowing legalized gay
relationships would absorb more ophans out of government care into
the private sector.
Secondly, cohabitating homoseuxals have no legal way of dividing
property and assets in the event of a breakup. Without legal
resolution, there must be some number of illegal resolutions such
as theft or violence. Providing homosexuals with divorce would
increase civil peace.
What basis do you have for saying marriage is a civil,
rather than religious, concept?
Thousands of years of history, which pretty clearly shows the
primary purpose of marriage to be to have a system for distributing
assets and land after a person bites the big one. *Plenty* of
patently social regulations have been given the patina of religious
justification to assist in their authority throughout history, and
this is no different.
You are fighting for a word -- and that's what you may get. But
don't expect any more approval.
Actually, there is good evidence to show that social approval
sometimes follows, rather than proceeds, official action. It has a
profound impact on the psychology of the generation reaching
maturity during the time the decision takes place; perhaps it is a
function of the new generation's natural impulse to rebel against
the structures and values of their parents.
It is straightforward equal protection stuff
dude.
The equal protection clause certainly doesn't apply to every
situation in which the law makes life more difficult for one person
than another. Does that mean it's unconstitutional for a county to
require you to go to the county courthouse for a hearing, which
favors people who live near the courthouse over those who live far
away?
I'm in favor of gay marriage, and I'm not one for reading legal opinions, but I agree with Chapman regarding the practical implications of this decision. If it ultimately causes Californians to pass a constitutional amendment to ban gay marriage, what was actually gained? You can feel all high and mighty about your principals, but the net result is failure to attain your goal.
Chris Potter | May 19, 2008, 9:44am | #
Also, I might note that even if gay "marriage" becomes the law of
the land in every state in the US, that's not going to change the
minds of people who disapprove of homosexuality. It may even make
them more resentful, especially those of us who were willing to let
gay couples have the legal nuts and bolts of marriage without the
word.
You are fighting for a word -- and that's what you may get. But
don't expect any more approval.
Nope.
Public opinions on gay marriage have become much more favorable
since the Goodridge decision, as people who used to be opposed to
gay marriage have seen the reality of having gay married couples in
their neighborhoods and state.
Just like opinions on desegregated schoold and workplaces changed
in the wake of desegregation rulings.
Given the timing of the Connecticut and New Jersey laws being
passed, I'd say that the effect of Vermont and Massachusetts'
court-driven gay rights advances on public attitudes is pretty
well-established.
The gay-bashers in Massachusetts realized this would happen, of
course. That's why they mounted such a full-court press to put an
anti-gay-marriage amendment on the ballot right away, and why
they've since given up.
Thousands of years of history, which pretty clearly shows
the primary purpose of marriage to be to have a system for
distributing assets and land after a person bites the big
one.
And during those thousands of years, marriage was also understood
to be a relationship between a man and a woman. (Yes, I know
polygamy existed before, but that was merely the co-existence of
several marriages, not something fundamentally different.) So if
you throw out milennia of history on that count, you really can't
use those same milennia to argue for your point.
The equal protection clause certainly doesn't apply to every
situation in which the law makes life more difficult for one person
than another. Does that mean it's unconstitutional for a county to
require you to go to the county courthouse for a hearing, which
favors people who live near the courthouse over those who live far
away?
Are you being obtuse on purpose? Or do you really equate living far
from a court house with being deprived of legal protections against
being compelled to testify against your spouse?
Does that mean it's unconstitutional for a county to require
you to go to the county courthouse for a hearing, which favors
people who live near the courthouse over those who live far
away?
In this case, it is not the law itself that is making it more
difficult for some than for others, but factors - geography and our
inability to travel instantaneously - that make it more
difficult.
Sometimes, the law has a duty to overcome these external
inequalities, and sometimes it doesn't, but that's not what's at
issue here.
In this case, the law itself has created the inequality. The only
reason why it is harder for gay couples to form a marital union is
because the law has made it so.
Yawn. Nazis. Yawn.
You're right. I should have used the SCOTUS decisions upholding the
New Deal programs, which helped put in place the attitude that Mama
Washington is responsible for feeding, clothing, and wiping the
tears of all her little children (as well as keeping them off
drugs).
Just like opinions on desegregated schoold and workplaces
changed in the wake of desegregation rulings.
Which is why abortion remains completely uncontroversial to this
very day, and many women even put the fact that they've had one at
the top of their resumes.
When the anti-gay activists tried to get an amenmdment on the
ballot, they couldn't even get 1/4 of the legislature to approve
it.
This was two elections after the Goodridge decision, so the public
had plenty of opportunities to work its will on the legislature.
Not one pro-gay Senator of Rep lost his seat to an anti-gay
challenger in those elections, although one anti-gay legislator
lost his to to a pro-gay challenger.
In this case, it is not the law itself that is making it
more difficult for some than for others, but factors - geography
and our inability to travel instantaneously - that make it more
difficult.
Yes, and in this case, the sexual orientation of the would-be
spouse is making it more difficult for them to wed someone of the
opposite sex, as is the right of any person under the law.
You're right. I should have used the SCOTUS decisions
upholding the New Deal programs, which helped put in place the
attitude that Mama Washington is responsible for...
Yeah, it really is just a left-right thing. It's striking how
little effort it takes to get the anti-gay people to break down and
admit that.
Abdul, have you ever looked at public opinion data about
attitudes towards abortion? Comparing 1970 to the present?
Obviously not.
In this case, the law itself has created the inequality. The
only reason why it is harder for gay couples to form a marital
union is because the law has made it so.
You could just as easily say that gay person's genders made it more
difficult.
The law allows Hooters to hire me as a waitress, but my gender
makes it impossible.
Another question - if nobody forms another gay relationship,
what are the public consequences? Now, what are the consequences if
nobody forms another hetero relationship? How does your society
look in 10, 20 30 years? Would you agree that facilitating the
continuance of your society is a legitimate public interest in
every society except maybe suicide cults?
I missed this one the first time through, but glad I caught
it.
Do you honestly, really believe that people will stop fucking and
making babies if it stops being incentivized by the state?
Are you serious?
Yes, and in this case, the sexual orientation of the
would-be spouse is making it more difficult for them to wed someone
of the opposite sex, as is the right of any person under the
law.
Sorry, Chris, you're pre-pwned by Loving vs. Virginia. Being able
to marry someone you don't love, instead of your willing intended,
is unequal.
joe,
By that standard, I guess the public really doesn't have a problem
with the Iraq war, since Congress can't even pass a bill to stop it
or even refrain from passing a bill to continue it. Also, the
presidential candidate who couldn't be more pro-war is polling
basically even with the one who's against it.
You too, Abdul.
You might as well argue that a law forbidding you from criticizing
the president is Constitutional, because it still allows you to
praise the president.
Joe,
My point is that court decisions don't always change social
attitudes for the better. Dred Scott might be a better example.
Even though the Supreme Court ratified the instituion of slavery,
and it was Justice Taney's intent that the reputation of the court
would quiet the increasingly rancorous public debate, the decision
didn't mollify public opinion on the issue at all.
What's more, you probably don't want courts trying to influence
public opinion too much. Sooner or later, courts will adopt a
social position that you don't like and enshrine it into law.
Whatever. I'm not getting anything done today if I stick around here, and I'm sure no one's mind is going to be changed by the goings-on anyhow. You all know where I stand.
Bad morning, Chris? You usually comport yourself better in these
arguments.
By that standard, I guess the public really doesn't have a
problem with the Iraq war, since Congress can't even pass a bill to
stop it or even refrain from passing a bill to continue it.
The public handed the Republicans, and some pro-war Democrats in
the primaries, an epic defeat starting in 2006 and continuing to
last week, largely because of the Iraq War.
Not really the same thing as every single pro-gay-marriage
legislator holding his seat, now is it?
Sorry, Chris, you're pre-pwned by Loving vs. Virginia. Being
able to marry someone you don't love, instead of your willing
intended, is unequal.
Which is why first cousins are able to marry in all fifty
states.
Abdul,
My point is that court decisions don't always change social
attitudes for the better.
And my point is that, in cases where they expand civil rights and
tear down old structures of discrimination, they do.
What's more, you probably don't want courts trying to influence
public opinion too much. Sooner or later, courts will adopt a
social position that you don't like and enshrine it into
law.
A fine sentiment, and I'm certainly not arguing for courts handing
down decisions for the purpose of influencing public opinion, in
the absence of a constitutional necessity.
Mr. Chapman put forward an argument against the courts upholding
equal protection, because of its effect on public opinion. I'm
rebutting that, not making an argument for a jurisprudence built
around social engineering.
Besides, it you are so hostile to the idea of the government taking
actions for the purpose of shaping social attitudes, then how can
you justify creating a Rube Goldberg legal device which only exists
for the purpose of marking gay couples' families' as inferior or
different?
Chris Potter wrote:
"The equal protection clause certainly doesn't apply to every
situation in which the law makes life more difficult for one person
than another. Does that mean it's unconstitutional for a county to
require you to go to the county courthouse for a hearing, which
favors people who live near the courthouse over those who live far
away?"
Apples and oranges. Your hypo does not involve a situation where
the state has consciously determined to favor one specifically
identifiable group over another. In legal terms, it comes down to
the definition of a "suspect classification" requiring strict
scrutiny. Put another way, and applying a view grounded more in Law
and Economics, it is the difference between a policy that "happens"
to benefit one group over another, and a policy that is "intended"
to benefit one group over another.
Abdul,
Which is why first cousins are able to marry in all fifty
states.
That, like anti-miscengenation laws, IS discrimination, for exactly
the reasons I outlined.
The Constitution allows intrusions into the rights guaranteed to
individuals, but subjects them to strict scrutiny. The state has to
make a showing that such discrimination is done to advance an
important public purpose, that the regulation is effective in
addressing that purpose, and that it is narrowly tailored, so its
impact will be limited as much as possible to its target.
There is no question that laws against first cousins marrying is
the same type of discrimination as that which existed towards gay
couples and interracial couples. The question is whether that
discrimination meets the scrutiny test.
I think that social change requires a combination of natural progression/education and structural change - just one will get very little done, but a little of both can do a lot. I don't think this decision was so radical that it should warrant cries of forcing people to accept something they don't want to accept.
Besides, it you are so hostile to the idea of the government
taking actions for the purpose of shaping social attitudes, then
how can you justify creating a Rube Goldberg legal device which
only exists for the purpose of marking gay couples' families' as
inferior or different?
Where's your evidence that civil unions exist only for marking gay
couples as inferior? It seems to me that we wouldn't grant gay
unions any rights if we thought they were inferior. You think civil
unions are second rate, therefore you impute that feeling to
everyone else. Much in the same way that you've implied that anyone
opposed to judicial activism is a homophobe.
Also, civil unions can be entered into by both homosexuals and
heterosexuals.
There is no question that laws against first cousins
marrying is the same type of discrimination as that which existed
towards gay couples and interracial couples. The question is
whether that discrimination meets the scrutiny test.
How come cousin-discrimination meets scrutiny in some states, but
not in others? Why is prohibiting cousin marriage a compelling
state interest in West Virginia, but not in Virginia? It's not
interracial marriages are legal in some states but not in
others.
What basis do you have for saying marriage is a civil,
rather than religious, concept?
my yearly federal tax form, for starters.
no jesus, buddha or krishna, but plenty of "married filing jointly"
up in that bitch.
Abdul,
Where's your evidence that civil unions exist only for marking
gay couples as inferior?
The legislative record of every state legislature that has ever
adopted a civil-unions bill. Those who argued for the
separate-but-equal marriage laws have always been quite explicit
about their desire to preserve marriage for heterosexual couples,
in order to uphold it as the "gold standard." Ditto for the
arguments presented before, for example, the Supreme Judicial Court
in the Goodridge case. The anti-gay side explicitly argued for the
"fallback" position of only creating civil unions, in order to
uphold heterosexual marriage as the preferred system. You can
pretend I'm putting this novel argument forth because of my own
opinions, but you've got a pretty serious reality problem.
It seems to me that we wouldn't grant gay unions any rights if
we thought they were inferior. Huh? Southern states still
provided schools for black kids during segregation - just inferior
ones. No, this is not a binary system, but a heirarchy.
Why is prohibiting cousin marriage a compelling state
interest in West Virginia, but not in Virginia?
Because West Virginians actually try to do it?
I keed, I keed!
How come cousin-discrimination meets scrutiny in some
states, but not in others?
Becasue, in the American political system, each state has its own
judicial system, which can rule all by themselves, and are under no
obligation to harmonize their opinions with those of the courts in
other states.
I am with Kip. I thought this article was a disgrace and should
not have been published on a libertarian web site of all places.
The notion that gays should wait a few generations for equality is
smug and clearly coming from someone who is not gay and suffering
from discrimation right now.
Also majoritarian rule is not what our republic is about. The
balance of powers dictates the courts should be doing this very
thing (interpreting rights provided in the constitution) and that
rights should never be dictated by the majority. What a
disappointment that reason employs someone who doesn't understand
the basics of liberty.
"Civil unions" do NOT have all the rights of marriage. Try to use one to keep your foreign-national partner in the country some time.
That raises an interesting point, Rhywun:
If a civil union law granted all of the benefits of marriage under
the laws of the relevant state, would the fact that it does not
provide certain protections found under federal law render it in
violation of the state's equal protection laws?
What if the feds won't recognize the union even if the state calls
it a marriage?
joe,
A state's equal protection clause only applies to state laws, not
federal ones. Back to work now.
Do you honestly, really believe that people will stop
fucking and making babies if it stops being incentivized by the
state?
No, and I don't believe people will stop shitting if the government
doesn't provide toilets in roadside rest-stops, either. But that
isn't the point. The point is there are certain things that human
beings have to do in order to survive, therefore it behooves us to
design our institutions such as to accommodate performing those
function in an orderly manner.
Are you serious?
Yes. Are you?
The point is there are certain things that human beings have
to do in order to survive, therefore it behooves us to
design our institutions such as to accommodate performing those
function in an orderly manner.
Sloppy fucking won't produce enough babies, and so end
civilization? Wha...?
Funny thing is, as a general principle I agree with you; we should
design our institutions much the way we design our cars; so as to
best facilitate the function they are intended to provide.
I just don't think social stability or health is facilitated by
denying a huge swath of the population access to a basic social
institution.
@LarryA
The offensive part of your argument is that you are equating
gay marriage with heinous conduct.
No, I'm doing exactly what people who are advocates for gay
marriage on the premise of equal protection are - focusing on the
superficial resemblances between the two situations while ignoring
the very different consequences, and then declaring them to be
equal.
I just don't think social stability or health is facilitated
by denying a huge swath of the population access to a basic social
institution.
It's amazing our civilization has survived so long without gay
marriage.
The only thing more tiring than the "gay marriage=end of the world"
scenarios are the "no gay marriage=end of the world" scenarios.
BTW - what should the voters exactly decide? If we should uphold
the constitution or not? That would turn the whole gay-marriage
issue into something much bigger and would touch every aspect of
the law and society.
What is next - only FDA government approved Christian names may be
given to babies. Or - only a government organization has the right
to baptize you - anything else and you do not go to heaven? I
know.. I know.. voters should decide.
It's amazing our civilization has survived so long without
gay marriage.
You still haven't provided any objective reason beyond tradition
that gay marriage should be banned. Do you have one?
Sloppy fucking won't produce enough babies, and so end
civilization? Wha...?
I don't think it's the lack of babies that they're worried
about.
I think the fear is that recognizing families headed by gay couples
will somehow lead to greater promiscuity.
It's amazing our civilization has survived so long without
gay marriage.
And by "survived" you mean "oppressed gay people"
It's amazing our civilization has survived so long without gay marriage.
And by "survived" you mean "oppressed gay people"
It's amazing our civilization has [oppressed gay people] so
long without gay marriage
Nope, still doesn't make sense.
Re: Chris Potter | May 19, 2008, 9:21am | #
Whoa Nellie! Did you just say that the SCOTUS ruling school
segretaion by race unconstitutional was wrong?
A-fucking-mazing.
The gay-bashers in Massachusetts realized this would happen, of course. That's why they mounted such a full-court press to put an anti-gay-marriage amendment on the ballot right away, and why they've since given up.
Actually, no it isn't. They gave up because the MA Supreme Court
claims that the MA constitution cannot be amended in opposition to
its gay-marriage ruling. The court has arrogated the right to say
how and if the MA constitution can be amended. That kind of
breathtaking judicial overreach is wrong no matter what side of
this debate you're on.
kinnath
You still haven't provided any objective reason beyond tradition that gay marriage should be banned. Do you have one?
Self-evidency. It is objectively self-evident that two married
dudes or two married chicks are married in name only, in some sort
of strange and pitiful game of pretend.
Self-evidency. It is objectively self-evident that two
married dudes or two married chicks are married in name only, in
some sort of strange and pitiful game of pretend.
Everyone that is married is married in name only.
The marraige license comes with many benefits at both the state and
federal levels. Laws depriving a class of people from participating
in those benefits must pass strict scrutiny that there is some
overwhelming benefit to society in order to pass constitutional
muster.
Self-evidency is a long fucking way from passing that test.
Self-evidency. It is objectively self-evident that two
married dudes or two married chicks are married in name only, in
some sort of strange and pitiful game of pretend.
You just described most of the heterosexual marriages in the
U.S.
Actually, no it isn't. They gave up because the MA Supreme
Court claims that the MA constitution cannot be amended in
opposition to its gay-marriage ruling.
I've seen a similar discussion on this matter elsewhere.
If one assumes that a law has been overturned because it violates
one or more clauses of the constitution, then amending the
constitution to embed that law within the constitution produces an
internal conflict within the constitution -- the new clause still
violates the other clauses.
In order to effectively ban gay marriage, it would be necessary to
first strip the equal protection clause from the consitution. You
cannot just add a ban to gay marriage.
kinnath
Laws depriving a class of people from participating in those benefits must pass strict scrutiny that there is some overwhelming benefit to society in order to pass constitutional muster.
I agree. But there are no such laws in the USA. Gays are allowed to
marry just like anyone else.
Everyone that is married is married in name only.
That is not a very objectively
reasonable thing to say. Some couples really are "married" and
some are not.
If Libertarian has anything to do with freedom - why would we
limit the freedom of a group of individuals.
There is a concept called tyranny of the majority. In the 1800s,
would the majority of people vote for emmancipation.
Would catholic Italy in the 1500s allow divorce. Or would men in
the 1700s allow women the vote. Or for that matter would England in
the 1600s allow untitled plebians (much like the author of the
article)the vote.
Gays are allowed to marry just like anyone else.
Under the Sedition Acts, people who hated the Federalists were
allowed to praise John Adams just like anyone else.
Not really the point, is it?
Self-evidency. It is objectively self-evident that two
married dudes or two married chicks are married in name only, in
some sort of strange and pitiful game of pretend.
How is that self-evident? Examples, please, with particular
attention to examples that illustrate the difference between
"pretend" marriages of homos, and "real" marriages of straight
people.
Suspect that ultimately, your arguments will devolve into
dehumanizing the homos, but willing to give you enough rope with
which to hang yourself.
Everyone that is married is married in name only.
That is not a very objectively reasonable thing to
say.
Depends upon what "married" means doesn't it?
"California voters-not judges-should decide the future of gay
marriage"
Just as Antebellum Georgian voters should have been allowed to
decide the future of slavery, not some hot-shot Republican
President.
Ha ha ha ha ha i>ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha ha!!!!
kinnath
Depends upon what "married" means doesn't it?
You're getting it now. You asked for an objective reason why gay
marriage should be banned. In order to go about the problem
objectively in any way, you have to have an objective concept of
marriage.
You're getting it now. You asked for an objective reason why
gay marriage should be banned. In order to go about the problem
objectively in any way, you have to have an objective concept of
marriage.
That's not relevant.
The question at hand is why a gay couple should be denied a
marriage license, with all attendant benefits. Note that CA Supreme
Court said that a seperate but equal "civil union" concept would be
unconstitutional.
I have yet to see any opponent of gay marriage offer any objective
criteria for denying a gay couple a marriage license.
If Libertarian has anything to do with freedom - why would
we limit the freedom of a group of individuals.
What freedom is being limited? AFAIK, all we're discussing is what
associations should be entitled to public recognition and attendant
benefits.
That's a bit like saying my freedom is being limited because
moderately well-to-do middle-aged white guys don't get to collect a
welfare check...
Tonio
How is that self-evident? Examples, please, with particular attention to examples that illustrate the difference between "pretend" marriages of homos, and "real" marriages of straight people.
Can't you just trust me?
It starts with acknowledging there is such a thing as a "man" as
distinct from a "woman" in more than just body parts. That is,
there are real gender differences. Some people deny this against
common sense observation.
♪
You're getting it now. You asked for an objective reason why gay marriage should be banned. In order to go about the problem objectively in any way, you have to have an objective concept of marriage.
kinnath
That's not relevant.
...
I have yet to see any opponent of gay marriage offer any objective criteria for denying a gay couple a marriage license.
If the very concept of marriage itself is not relevant then there
can be no objective criteria for allowing or denying a gay couple a
marriage license. You are being irrational.
If it doesn't matter what a marriage "is," then any criteria for
allowing or denying a marriage license to anyone is, by definition,
subjective.
I have yet to see any opponent of gay marriage offer any
objective criteria for denying a gay couple a marriage
license.
I have yet to see an advocate for gay marriage enumerate any public
benefit accrued from it's recognition. Particularly salient to the
point is that marriage is a matter of public law, and the object of
public law is protecting and promoting public interests, not
ensuring every little girl gets a pony for Christmas...
I have yet to see an advocate for gay marriage enumerate any
public benefit accrued from it's recognition.
We're liberatrians, so we don't give a flying fuck about public
benefit.
The issue is only whether or not it is constitutional to offer a
civil contract that comes with tangible benefits (a marriage
license) to one class of people (heterosexual couples) while
denying it to another (homosexual couples).
It starts with acknowledging there is such a thing as a
"man" as distinct from a "woman" in more than just body parts. That
is, there are real gender differences.
It had better continue well beyond that, because this doesn't even
beging to justify government discrimination.
I have yet to see an advocate for gay marriage enumerate any
public benefit accrued from it's recognition. Particularly salient
to the point is that marriage is a matter of public
law....
Because marriage is a matter of public law, the Constitution
requires that the protections associated with it be made available
in a non-discriminatory manner. The government is only allowed to
ignore the equal protection doctrine if it can be shown that the
discrimination serves a broad public purpose.
We do not have to show that providing equal protection under the
law serves any other purpose; that is provided equal protection is
sufficient in and of itself. The burden is on those who would have
the law discriminate.
It starts with acknowledging there is such a thing as a
"man" as distinct from a "woman" in more than just body parts. That
is, there are real gender differences. Some people deny this
against common sense observation.
Uh, no examples there. Nobody is denying that there are real gender
differences between men and women.
You're not doing anything to move the debate forward, just giving
circular definitions.
Again, I challenge you to provide examples of how heterosexuals are
somehow inherently capable of long-term loving commitments, and
homos not.
That is, there are real gender differences. Some people deny
this against common sense observation.
True - and completely irrelevant to the topic at hand.
I have yet to see an advocate for gay marriage enumerate any
public benefit accrued from it's recognition.
Check out some Andrew Sullivan sometime. He talks about it at
length. Gay marriage provides some of the same public benefits as
hetero marriage. Stable relationships, a better environment for any
children that might be involved, etc. etc.
However, if Chapman is right and there is a backlash that
gets a constitutional amendment, it would seem
counterproductive.
There's a sweeping assumption here that just because some
initiative got on the ballot in California, and the majority voted
for it, that it implies that the majority actually care a lot about
the issue.
There are a shitload of initiatives on all kinds of random topics
in every California election. Lots (maybe most) voters just pick
Yes or No based on reading the little blurb describing the
initiative while they are standing in the voting booth. Then forget
all about it when they walk out of the booth.
Because marriage is a matter of public law, the Constitution
requires that the protections associated with it be made available
in a non-discriminatory manner.
Which brings us back to my earlier question - can the law not make
a distinction as to what associations constitute a "marriage"? If
not, wouldn't denying marriage benefits to street gangs,
corporations, bowling teams and garage bands also be
discriminatory?
Let's keep in mind that -- unlike legislatures,
bureaucracies and majoritarian mobs -- courts cannot, upon their
own initiative, do anything. A lawsuit was filed (several in fact),
the court resolved them. That's about as far from being "activist"
as one can get.
Also, it's a silly accusation because this was not a "liberal"
court. The justice who wrote the majority decision was a Republican
appointee.
I agree to a point with voter initiatives and the will of the
voter...but generally when it pertains to giving more rights to
people...etc...like recall initiatives...medical
marijuana...etc...etc.
I would wager there are a few states that given a vote would still
have a slight majority that would vote in favor of banning
interracial marriage. I would pose the following question to the
author of this piece: If the majority of people in a state voted to
ban interracial marriage in that state should that be the rule of
the land for citizens of that state or should a judge find it
unconstitutional? How does this differ?
Voter initiatives should be about restoring, enhancing, or
protecting rights....not restricting them especially in a
disciminatory manner.
i>Which brings us back to my earlier question - can the law
not make a distinction as to what associations constitute a
"marriage"? If not, wouldn't denying marriage benefits to street
gangs, corporations, bowling teams and garage bands also be
discriminatory?
What bullshit.
We haven't broached the subject of plural marriage yet, so we'll
table the question on street gangs to a later date.
Corporations, bowling teams, and garage bands are voluntary
associations, but they have absolutlely nothing to do with
marriage.
Are you capable of answering the simple question? Why should it be
constitutional to deprive homosexual couples of a marriage license
with its associated benefits?
Things went wrong long ago when people started associating love
with marriage. In ancient times, people fucked who they wanted, and
one coupling was chosen by arbitrary process (usually arranged by
families at an early age) to determine which children would inherit
the farm, while they continued to fuck and love who they
wanted.
Now people expect romantic marriages, not only for themselves but
for others, and what we see here is only a tiny bit of the problems
that expectation leads to. It leads to awkward "dating",
assumptions of fidelity, a world set up for singles and couples and
no other categories, and absolutely unrealistic attitudes about
children.
Pig Mannix,
Which brings us back to my earlier question - can the law not
make a distinction as to what associations constitute a
"marriage"?
It certainly can, but it cannot make such distinctions based on the
personal characteristics (race, sexual orientation, whatever) of
those who wish to enter such an association, without meeting the
strict scrutiny test.
It may distinguish based on the features of the association itself
- it involves hundreds of people, it is based on joint ownership of
property - at will.
Corporations, bowling teams, and garage bands are voluntary associations, but they have absolutlely nothing to do with marriage.
The same can be said regarding same sex couplings w.r.t. the
purpose of marriage.
The same can be said regarding same sex couplings w.r.t. the
purpose of marriage.
This snark has been used multiple times above. Try something
new.
A lawsuit was filed (several in fact), the court resolved
them. That's about as far from being "activist" as one can
get.
By this definition, its impossible for any court to be activist, no
matter what it does, as long as there is a case header at the top
of the page. Please. Do we look that stupid?
Why should it be constitutional to deprive homosexual couples
of a marriage license with its associated benefits?
Well, I think there are legitimate reasons for not overturning
definitions of marriage that refer to "a man" and "a woman", but I
frankly don't care much about that.
What I do care about is the courts staying in their proper sphere.
The California court can throw out California marriage law (which
is riddled with references to "a man" and "a woman"), but it can't
legitimately interpret the language on the books or amend any
statute to allow gay marriage. The court has the authority to throw
out a law that doesn't allow gay marriages, but it doesn't have the
authority to de facto enact a law that does.
I'm still not sure exactly what the court did (the opinion is hella
long, never a good sign in cases like this), but I have a bad
feeling.
Well, I think there are legitimate reasons for not
overturning definitions of marriage that refer to "a man" and "a
woman", . . .
I can't think of any.
I felt pretty much the same until I saw video put together by LGBT community in MA (I live in very gay neighborhood of Boston). The video was shown as part of fund raising drive to keep gay marriage off the ballot. Till then I wanted to let people vote and finally settle the issue. But the video detailed the loss of a ballot measure in MN (I think). That and further thought on the issue of allowing the majority to vote on the rights of the minority even led me to donate money to keep it of the ballot. I am still glad it wont be voted on.
Reason: the magazine of "you have no rights that aren't
explicitly mentioned in the Constitution."
Wow.
It's been only 15 years since the Supreme Court of Hawaii
shocked the country by ruling that gays might have a constitutional
right to marry.
And less than 15 years since the voters in Hawaii amended the state
Constitution to outlaw state-recognized gay marriage by a 70-30
margin, the charge being led by a person currently serving as a
Democratic state senator.
In order to effectively ban gay marriage, it would be necessary to first strip the equal protection clause from the consitution. You cannot just add a ban to gay marriage.
Assume this to be true. So what? The MA Supreme Court claims that
the MA constitution can't be amended without its consent. That's
just plain wrong. It cannot be a violation of the MA constitution
to amend the MA constitution. The amendment could expressly define
the marriage ban to be an exception to the equal protection clause
and thus would not be in conflict with it. Moreover, it is a
standard tenet of legal construction that where conflicts arise the
later clause supersedes the earlier. No, this is a straight-up
judicial power-grab.
For further proof, consider that while the California
constitution forbids discrimination on the basis of "sex, race,
creed, color, or national or ethnic origin," it does not forbid
discrimination on the basis of sexual orientation. The justices
somehow found something in the document that the authors thought
they omitted.
I'm not sure where Chapman got this information. Section 7 (b) of
the California Constitution says: "A citizen or class of citizens
may not be granted privileges or immunities not granted on the same
terms to all citizens. Privileges or immunities granted by the
Legislature may be altered or revoked."
However, granting the fact that the state is in the marriage
business, it is a legitimate libertarian concern that the state
recognize and respect rights of people irrespective of any special
status. If two people love each other, if the state has a monopoly
on marriage, it is not legitimate for it to deny access to a couple
if they happen to be the same gender.
Why "If two people love each other"? Are you incensed by the state
not recognizing gay marriages, but OK with them discriminating
against polygamous marriages?
Why "If ... people love each other"? Shouldn't your broad-minded
view also allow bestiality to be recognized by the state?
Or should it be defined as "The state has a moral obligation to
recognize those private marriages I find acceptable, and a similar
duty to reject recognition of those marriages I personally find
gross and reprehensible?"
I reject the right of the state to officially recognize ANY private
marriage. Their role should be confined to enforcing private
contractual terms related to what people may or may not choose to
call "marriage".
voters in Hawaii amended the state Constitution to outlaw
state-recognized gay marriage by a 70-30 margin
The thought of pairs of tuxedo'ed faggots striking so much fear in
the hearts of heterosexual America would be amusing if it weren't
so sad.
bestiality
And with that, the thread has officially gone off the rails.
I reject the right of the state to officially recognize ANY
private marriage. Their role should be confined to enforcing
private contractual terms related to what people may or may not
choose to call "marriage".
Would you trade some of you're purity of libertarian principle if
you could see more liberty in the real world?
"Nobody is denying that there are real gender differences
between men and women." - Tonio
If you say the concept of "equal protection" mandates that the
state must recognize same sex marriages, then yes, you are denying
that there are real gender differences between men and women.
Marriage was developed as an institution in recognition of the
gender differences between men and women in a family and to provide
a structural framework for acommodating them and raising the
children. To claim that a romantic relationship between a same sex
couple has the same consequences to the persons involved as a
hetero couple and is therefore equivalent denies biological
fact.
Now perhaps, Tonio, you have not thought through the logic of your
position and do not realize what you actually advocate, but it is
what it is.
"...what should the voters exactly decide? If we should uphold
the constitution or not?"
Well, that's part of the problem isn't it? Whether or not the CA
Supreme Court's ruling has much to do with what's actuall in the CA
constitution?"[f]rom the beginning of California statehood, the
legal institution of marriage has been understood to refer to a
relationship between a man and a woman." - Majority opinion.
"Nothing in our Constitution, express or implicit, compels the
majority's startling conclusion that the age-old understanding of
marriage - an understanding recently confirmed by an initiative law
- is no longer valid. California statutes already recognize
same-sex unions and grant them all the substantive legal rights
this state can bestow. If there is to be a further sea change in
the social and legal understanding of marriage itself, that
evolution should occur by similar democratic means."- CA Associate
Justice Marvin R. Baxter (writing in dissent).
So what justifies the majority's ruling? What has changed in the
law that mandates the majority's logic? Beyond that four of the
seven justices have come to believe that same-sex couples are the
social functional equivalent of a male-female pair? Which by the
facts of biology simply is not true.
To me, the article exposes the flaws in strict codified constitutional government. Using a constitution, even a vague short one, cannot possibly forsee future problems and this is a clear example of that.
"Why should it be constitutional to deprive homosexual couples
of a marriage license with its associated benefits?"
Because homosexual couples are not equal to heterosexual couples.
There are different consequences for the persons involved and a
significant interest for society in the stability of heterosexual
pairs.
"Also, it's a silly accusation because this was not a "liberal"
court. The justice who wrote the majority decision was a Republican
appointee."
"Republican" and "liberal" are not mutually exclusive terms. What
is SCOTUS Justice Souter if not a liberal in the modern sense by
any reasonable definition of the word?
MJ, i love how my relationship with my partner can somehow
destroy the "stability of heterosexual pairs." is hetero marriage
really that fragile? that's pretty sad.
BTW who is this "society" who has an interest in heterosexual
marriage anyway? there are NO GROUP RIGHTS...a right is something
held only by an individual. basic legal jurisprudence as well as
basic libertarian dogma. try to keep up with the rest of the
class.
jimmy, I wrote that society has an interest in the stability of
hetero sexual and none in homosexual pairings, not that your
relationship has any direct negative effect on anyone else's
relationship.
And "society" is the same group of people who institute governments
among men.
You may wish to comprehend what you read before you comment on
it.
Because homosexual couples are not equal to heterosexual
couples.
Says who? It is true that a homosexual couple is not the same as a
heterosexual couple. However, we hold these truths to be
self-evident that all men are created equal and they are endowed
with certain unalienable rights, among these are life, liberty, and
the pursuit of happiness. You cannot argue that the individuals
involved in either couple have different rights under the law to
form a union and receive all benefits accorded under the law.
There are different consequences for the persons involved and a
significant interest for society in the stability of heterosexual
pairs.
I see that claim a lot, but it is utter bullshit.
Society has no rights, only individuals have rights.
Society has no compelling interest in the relationship between two
consenting adults.
The best solution is to get the government out of the marriage
business altogether. But as long as the government provides
benefits according to a marriage license, the government must
provide equal benefits to all couples regardless of the gender of
the individuals within each couple.
kinnath, says you. You admit the relationships are different. If
they are different, then that is a compelling reason to treat them
differently. It does not matter that the individuals involved are
equal, because the relationships are not.
"Society has no rights, only individuals have rights."
Society has legitimate interest in punishing you if you prove
yourself to be a danger to others, among other things. You are
making an argument against governmental powers in all cases. If you
are that much of an anarchist, then you are a utopianist crank and
not worth arguing with.
"Society has no compelling interest in the relationship between two
consenting adults."
Really? There is no interest in seeing that the children produced
have stable home to grow up in? There is no interest in seeing that
a woman who gives up significant amounts of her working life to
bear and raise children not be cast aside without protection when
she's lost her youth? There is no interest in seeing that a father
has recourse to stay involved in his children's lives when their
mother decides he's stifling her freedom? If you say no, then you
are the one spouting utter bullshit. The problems inherent to
single parent households that have resulted because of the
weakening of marriage as the preferred family arrangement are
legion and have had tremendous negative impact on our
civilization.
"The best solution is to get the government out of the marriage
business altogether."
And how exactly does that work? On pixie dust and good wishes?
I do think it a libertarian issue and I don't think it ought to
go to popular vote. Would a popular vote in 1941's Germany be the
way to state the rights of Jews? Should blacks have been happy with
Jim Crow until white voter's grew tired of it?
Chapman is wrong that this is a democracy. The founders established
a republic and didn't think the rights of minorities depended upon
the altruism of majorities. In California the legislature had
supported gay marriage twice, and the governor is now on board. The
representatives who were elected to make the laws approved it and
the court said that the one obstacle that stood in the way is not
valid.
And I remind people that if you are part of the anti immigration
crowd that you have to have marriage laws if just for immigration
purposes.
I'm opposed to the referendum. I don't think that a law, which
violates rights, is valid no matter how big the majority.
Libertarians are advocates of individual rights not advocates of
majority rule.
If they are different, then that is a compelling reason to
treat them differently.
No, not all. White people, black people, brown people, red people,
and yellow people are all different. The government must treat them
equally.
Young people and old people are different, and the government must
treat them equally.
Heterosexuals and homosexuals are different, and the government
must treat them equally.
It does not matter that the individuals involved are equal,
because the relationships are not.
The fact that the individuals have equal rights is the only thing
that matters.
Society has legitimate interest in punishing you if you prove
yourself to be a danger to others, among other things. You are
making an argument against governmental powers in all cases. If you
are that much of an anarchist, then you are a utopianist crank and
not worth arguing with.
It's just a jump to the left
And then a step to the right
With your hands on your hips
You bring your knees in tight
But it's the pelvic thrust that really drives you insane,
Let's do the Time Warp again!
There is no interest in seeing that the children produced have
stable home to grow up in?
Are you claiming that children cannot be raised by a homosexual
couple. Because if you are, you are wrong.
There is no interest in seeing that a woman who gives up
significant amounts of her working life to bear and raise children
not be cast aside without protection when she's lost her
youth?
Blatant sexism.
However, the supporting role that you elude to could just as easily
be fulfilled by the woman's lesbian spouse as well as by a male
spouse.
There is no interest in seeing that a father has recourse to
stay involved in his children's lives when their mother decides
he's stifling her freedom?
With rights comes responsibilities. A father that abandons his
children is lower than dirt. A woman that abandons her children is
lower than dirt.
Any couple that starts a family, gay or straight, is making a two
decade commitment to raise that family. Whether the state has a
role in enforcing that responsibility is a separate topic.
The problems inherent to single parent households that have
resulted because of the weakening of marriage as the preferred
family arrangement are legion and have had tremendous negative
impact on our civilization.
Assuming that you are correct, this has no actual bearing on the
topic of gay marriage.
Reason disappoints me. Gays and straights have equal rights to marry whomever they choose. (Equal rights) Voters don't get to have an opinion.
The government can treat people equally while treating their
various relationships with other people differently when the
consequences of that relationship are different.
"Are you claiming that children cannot be raised by a homosexual
couple."
I am stating the fact that children cannot be produced by a
homosexual couple. I am stating the fact that the consequences of
biology that make men and women different and have different roles
in the family do not apply to homosexual couples.
"Whether the state has a role in enforcing that responsibility is a
separate topic."
Then how do you propose it be enforced? Since the state has been
taking that role for a long time. Are you such a fool that you have
given no thought to what method you'd have in it's place before
recommending the existing one be torn down?
"...this has no actual bearing on the topic of gay marriage."
It has a bearing on why society has such an interest in
heterosexual couples that it created marriage as a structure for
that kind of relationship.
kinnath, you have a penchant for dishonest argument, or you are so
hung up on what on your own train of thought is that you cannot
understand another person's point of view enough to come with a
reasoned refutation of it.
Marriage was developed as an institution in recognition of
the gender differences between men and women in a family and to
provide a structural framework for acommodating them and raising
the children.
I'm not sure it's accurate to characterize marriage as something
that "was developed." Evolved maybe. And it has other traditional
purposes, like preserving family wealth through inheritance.
So what justifies the majority's ruling?
The case was brought before the court, and they decided that they
had to rule the way they did because of the California
Constitution's equal protection clause.
To me, the article exposes the flaws in strict codified
constitutional government. Using a constitution, even a vague short
one, cannot possibly forsee future problems and this is a clear
example of that.
What problem has arisen from allowing gay couples to legally
marry?
MJ - serious question: if the government has a compelling
interest to promote stability through heterosexual marriage, why do
you believe that this somehow can be undone
through adding more individuals to the class of "marrieds".
Secondly - should childless, married couples receive tax breaks?
Should couples have to declare to government that they are having
children before they are legally permitted to obtain a marriage
license? A lot of your arguments seem to hinge on providing stable
homes for children: what if the licensed couple doesn't have
children?
Are you such a fool that you have given no thought to what
method you'd have in it's place before recommending the existing
one be torn down?
What has been torn down? Did the Court take away the rights of
heterosexual couples to legally marry?
Really? There is no interest in seeing that the children
produced have stable home to grow up in? There is no interest in
seeing that a woman who gives up significant amounts of her working
life to bear and raise children not be cast aside without
protection when she's lost her youth? There is no interest in
seeing that a father has recourse to stay involved in his
children's lives when their mother decides he's stifling her
freedom?
I am failing to see how adding to the class of "individuals
permitted to obtain a marriage license" somehow has any bearing on
these issues.
Ah yes, we always get back to the "but men and women can have
TEH BAYBEEZ together and TEH GAYS can't!"
I take it MJ is also insisting that a) we have fertility tests for
all married couples, b) any couple that decides to not have
children is ipso facto automatically divorced, and c) as soon as
either of the partners become infertile (either through age or
other accidents) they also must then get divorced? (I also take it
that infertile (hetrosexual) couples who adopt a child are doing a
big nasty no-no?)
Your bloody argument doesn't stand up.
I take it MJ is also insisting that a) we have fertility
tests for all married couples, b) any couple that decides to not
have children is ipso facto automatically divorced, and c) as soon
as either of the partners become infertile (either through age or
other accidents) they also must then get divorced? (I also take it
that infertile (hetrosexual) couples who adopt a child are doing a
big nasty no-no?)
Do you insist that every corporation shows a profit and creates
jobs to maintain incorporation, every stop light proves it prevents
a fatal accident to justify putting stop lights at intersections,
every dog is proved to be susceptible to rabies to justify
ordinances requiring rabies shots? I doubt it.
As most people with a brain in their head understand, our laws and
institutions aren't necessarily designed to mandate specific
outcomes, many of which couldn't be mandated anyway, the object is
to facilitate an environment where desirable outcomes are
possible.
Nobody with sense believes all corporations will produce profits
and create jobs, all stop lights will prevent accidents, and all
rabies shots given to dogs prevent a case of rabies in every
case.
However, the fact that those laws will not create the desired
outcome in each and every case does not justify applying them in
situations where those outcomes are not even possible. An argument
for incorporating bowling teams, putting stop lights out on country
roads far from any intersection, and giving rabies shots to
canaries on the principle of "equal protection" is not
convincing....
The measure of laws and institutions is not whether they produce a
desirable outcome in each and every circumstance, but whether
desirable outcomes are produced more often then they otherwise
would be.
If you insist your laws justify themselves by producing favorable
outcomes 100% of the time, best of luck! You won't have any laws at
all, because no law ever written has ever met that standard.
Society has no rights, only individuals have rights.
Society has no compelling interest in the relationship between two
consenting adults.
Uh, then to whom are you appealing to for this "right to
marry"?
Nobody is stopping you from forming any kind of relationship you
like, or making any kind of agreement concerning common property or
division of responsibilities you like.
Considering that what you are demanding, specifically, is the
sanction of society, turning around and claiming it has no sanction
to give is ridiculous. Just what the hell are you arguing for,
anyway?
"What has been torn down?"
It is not what has been torn down but what kinnath and others want
to tear down ("The best solution is to get the government out of
the marriage business altogether."), and have no explanation for
what would take its place.
"I am failing to see how adding to the class of "individuals
permitted to obtain a marriage license" somehow has any bearing on
these issues."
As I was justifying what interest society has in the structure of
heterosexual relationships. My ultimate point is that "equal
protection" does not require the state to offer same sex marriages,
as they are not equal to heterosexaul relationships.
As I was justifying what interest society has in the
structure of heterosexual relationships. My ultimate point is that
"equal protection" does not require the state to offer same sex
marriages, as they are not equal to heterosexaul
relationships.
I see...you admit that it has no bearing.
I am stating the fact that the consequences of biology that
make men and women different and have different roles in the family
do not apply to homosexual couples.
The consequences of biology are not directly related to the legal
structure called "marriage". Married people get tax breaks
(regardless of whether they have children). Married people
automatically have a say in the medical treatment of their spouses
when their spouses are incapacitated. In these cases, the spouse's
will trumps blood family. Married people cannot be forced to
testify against each other. Spouses have automatic rights to
inherit if a married persion dies. Etc Etc Etc.
kinnath, you have a penchant for dishonest argument, or you are
so hung up on what on your own train of thought is that you cannot
understand another person's point of view enough to come with a
reasoned refutation of it.
I sorry dude, but the only thing is see from in you is latent
bigotry. Your defense of heterosexual marriage is based on a
storybook a view of history that is far from the reality of
marriage throughout the ages.
And even if your view of the past was close to being accurate, it
has absolutley no fucking relevance as to whether or not the
constitution allows discrimination against homosexuals.
Slavery was with us for thousands of years, and still persists in
some parts of the world. It is unfortunate that it took the US a
hundred years or so to abolish it, but it did eventually get around
to fulfilling the plain letter requirements of the
constitution.
It is not what has been torn down but what kinnath and others
want to tear down ("The best solution is to get the government out
of the marriage business altogether."), and have no explanation for
what would take its place.
Gee, we could strip the concept of marriage out of the laws and let
people draft private marriage contracts (people use Quicken
Marriage Serivces for simple contracts).
But that is not what I am actually advocating. What I said was as
long as the state provides rights and privileges to married
couples, it cannot discriminate against who can get married.
kinnath
The consequences of biology are not directly related to the legal structure called "marriage". Married people get tax breaks (regardless of whether they have children). Married people automatically have a say in the medical treatment of their spouses when their spouses are incapacitated. In these cases, the spouse's will trumps blood family. Married people cannot be forced to testify against each other. Spouses have automatic rights to inherit if a married persion dies. Etc Etc Etc.
Ah! You are finally getting around to defining what marriage is.
Before you said it didn't
matter.
So... marriage is tax breaks and whatnot. If that is what marriage
is, I'd marry my next door neighbor or roommate or Aunt or whoever
I trust to make medical decisions for me or divvy up my inheritance
and enjoy tax breaks with. If that is marriage, I agree. It doesn't
matter who gets married. Also, those things can be contractually
obtained without a "marriage license."
So... marriage is tax breaks and whatnot.
Yes, exactly. Add in some laws about child custody and, legally,
that's what marriage is.
If that is marriage, I agree. It doesn't matter who gets
married.
This is great! Glad to hear you say that. We agree.
Also, those things can be contractually obtained without a
"marriage license."
True, you can set up the contractual equivalent of marriage with a
lot of paperwork. Or you could just get married.
Regardless, the California constitution says that the law must
treat everyone equally -- so, if California offers marriage for one
class of people, it has to provide it for others.
♪
Also, those things can be contractually obtained without a "marriage license."
Mike Laursen
True, you can set up the contractual equivalent of marriage with a lot of paperwork. Or you could just get married.
What if we made it ridiculously easy (easier than actual marrage)
to set up such contracts but make it clear the two are not
"married"?
I seriously doubt this whole fight is about tax breaks and medical
decisions.
Regardless, the California constitution says that the law must treat everyone equally -- so, if California offers marriage for one class of people, it has to provide it for others.
Of course it does, and always did. Gays could always marry. I don't
know what's so hard about that concept.
What about the class of people like me, who don't want to get
married. I should be treated equally in my decision not to marry.
Where's my tax breaks? Who is automatically going to make medical
decisions for me? Waaaaaa!
If you felt your rights were at stake, I wonder how interested
you would be with cautious progression.
If it's the right thing to do then it's the right thing to do
regardless of some people's queasy feelings to the contrary.
What if we made it ridiculously easy (easier than actual
marrage) to set up such contracts but make it clear the two are not
"married"?
But why do you care if they want to call themselves married?
Especially, since you personally don't even want to get married.
How does it diminish your life in any way? What happened to the
good old fashioned values of minding one's own business and live
and let live?
You provide a list of things for which discrimination is banned
(sex, race, etc) and seem to believe that since homosexuality is
not mentioned, it may be okay to discriminate on that basis. The
list in the constitution does not include discrimination based on
baldness, extra toes, or a host of other characteristics. I guess
you believe it okay to discriminate on those bases also. Or, is it
possible that in the US, our government should not discriminate on
any basis.
Another fallacious reasoning in your essay is the statement
concerning the majority not needing to be right in order to rule.
One very real concern of our fore fathers was preventing tyranny of
the majority. This is a reason for many of the balances in our
Constitution. Tyranny is not acceptable in our governance whatever
form it may take.
I agree that this is not the best time for this action to have been
taken. It is a few decades LATE.
The tag line,
"California voters-not judges-should decide the future of gay
marriage"
Is offensive to most libertarians (rightly so), but it's a
deceptive summary and doesn't hold to your entire article.
The point you made is something many in the gay community are also
making: the judges are condemning gay marriage by forcing a vote.
I'm not sure some of the commenters read your entire article.
Society (the people) trump the courts and the government. Too
bad too many don't seem to understand the basics of our system. The
judges ARE NOT in charge. The judges, even when confirmed by the
people, are still subordinate to the people. The state constitution
is subordinate to the people of the state because the people of the
state created the state constitution. Any law passed BY the people
of a state is equivalent to the state constitution and cannot be
unconstitutional. See the Declaration of Independence for a better
understanding of "alter or abolish"...
"For, whenever a question arises between the society at large and
any magistrate vested with powers originally delegated by that
society, it must be decided by the voice of the society itself:
there is not upon earth any other tribunal to resort to.
Sir William Blackstone, Blackstone's Commentaries on the Laws of
England, Book I, Chp3, pg.205/6"
So once more we find judges pretending to be in charge, overriding
the authority of the people. Wake up. Learn who is in charge and
stop letting THEM (government) usurp authority they do not
have.
So, FWB, if the people decided that it's their will that you had to marry another man, that would be fine with you? After all, it would be the will of the people.
Holy s**t, Batman!!! There is a HUGE cross section of posters
(both pro and con) on this topic who need to reevaluate what it
means to be libertarian. Half of the numbnuts are arguing for
government enforced sanction of a personal choice, and the other
half are arguing for a goverment enforced ban on the same personal
choice. Both arguments do nothing more than waste my tax dollars in
court.
I, for one, could care less who puts what in whom. And anyone,
ANYONE who talks to me about "the good of society" or the "right of
society" to regulate (or allow?!) personal behaviors that don't
infringe on the rights of others needs to reconsider their
political views.
As a fairly intelligent person once said, "It's amazing how many
people seem to think that the government exists to turn their
prejudices into laws."
And BTW, as ole Willie Vanderbilt said, "the public be damned". To that I would add, f**k the "will of the people" in their little brown eye. Whoops, does that make me gay??
I'm all in favor of judicial activism. It keeps the 51 from taking away the rights of the 49.
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