Are Muslim Women Oppressed?

An exploration of the place of women in Islam

Britain has been in turmoil over veils in recent days, after a school in Yorkshire suspended a Muslim teacher's assistant for wearing "niqab"—a form of the traditional veil that leaves only a slit for the eyes. Further stoking the flames, House of Commons leader Jack Straw revealed that in meetings with constituents, he had asked niqab-wearing women to remove their veils for better face-to-face interaction.

The niqab controversy has focused on thorny questions of cultural integration and religious tolerance in Europe. However, it is also a debate about women and Islam.

For Westerners, the veil has long been a symbol of the oppression of women in the Islamic world. Today, quite a few Muslims regard it as a symbol of cultural and religious self-assertion and reject the idea that Muslim women are downtrodden. In our multicultural age, many liberals are reluctant to criticize the subjugation of women in Muslim countries and Muslim immigrant communities, fearful of promoting the notion of Western superiority. At the other extreme, some critics have used the plight of Muslim women to suggest that Islam is inherently evil and even to bash Muslims.

Recently, these tensions turned into a nasty academic controversy in the United States, as the Chronicle of Higher Education has reported. In June, Hamid Dabashi, an Iranian-born professor of Iranian studies and comparative literature at Columbia University, published an article in the Egyptian newspaper Al-Ahram attacking Azar Nafisi, Iranian émigré and author of the 2003 best seller "Reading Lolita In Tehran." Nafisi's memoir is a harsh portrait of life in Iran after the Ayatollah Khomeini's Islamic revolution, focusing in particular on the mistreatment of women, who were stripped of their former rights and harshly punished for violating strict religious codes of dress and behavior.

Complaining that Nafisi's writings demonize Iran, Dabashi branded her a "native informer and colonial agent for American imperialism." In a subsequent interview, he compared her to Lynndie England, the US soldier convicted of abusing Iraqi prisoners at Abu Ghraib.

While Dabashi's rhetoric is extreme, it is not unique. Even in academic feminist groups on the Internet, criticisms of the patriarchal oppression of women in Muslim countries are often met with hostility unless accompanied by disclaimers that American women too are oppressed.

A more thoughtful examination of Islam and women's rights was offered earlier this month at a symposium at the American Enterprise Institute in Washington. The keynote speaker, Syrian-American psychiatrist Wafa Sultan, an outspoken critic of Islam, described an "honor killing" of a young Middle Eastern woman that occurred with the help of her mother. In a later exchange, another participant, Libyan journalist Sawsan Hanish, argued that it was unfair to single out Muslim societies, since women suffer violence and sexual abuse in every society including the United States. Sultan pointed out a major difference: In many Muslim cultures, such violence and abuse are accepted and legalized.

Yet the symposium's moderator, scholar Michael Ledeen, rejected Sultan's assertion that Islam is irredeemably anti-woman. He noted that the idea that some religions cannot be reformed runs counter to the history of religions. Several panelists spoke of Muslim feminists' efforts to reform Islam and separate its spiritual message from the human patriarchal baggage. Some of these reformers look for a lost female-friendly legacy in early Islam; others argue that everything in the Koran that runs counter to the modern understanding of human rights and equality should be revised or rejected. These feminists have an uphill battle to fight, and they deserve all the support they can get.

Meanwhile, using the language of tolerance to justify oppressive practices is a grotesque perversion of liberalism. The veiling debate is a case in point. No amount of rhetorical sleight of hand can disguise the fact that the full-face veil makes women, literally, faceless. Some Muslim women in the West may choose this garb (which is not mandated in the Koran), but their explanations often reveal an internalized misogynistic view of women as creatures whose very existence is a sexual provocation to men. What's more, their choice helps legitimize a custom that is imposed on millions of women around the world who have no choice.

Perhaps, as some say, women are the key to Islam's modernization. The West cannot impose its own solutions from the outside—but, at the very least, it can honestly confront the problem.

Cathy Young is a Reason contributing editor and the author of Growing Up in Moscow: Memories of a Soviet Girlhood. This column appeared in the Boston Globe.

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  • Nida||

    You have highlighted great points and I can't deny that this article is very well written. However, I do not agree with your view of the subject. One matter mentioned in the article was the violence and abuse tolerated in Islam; this is simply not true. Although in some Muslim dominated countries violence and abuse is tolerated, it is not from the encouragement of the religion but of the society's culturally constructed ideals. You have brought up many opinions from several individuals in your article, who seem to be defensive of attacks on Muslims in a childlike manner. I can't help but note you cherry picking these individuals to prove your point. Their are many Muslim scholars out there today capable of arguing against these claims against Islam. I suggest you look thoroughly into a topic before formulating an opinion and to better understand the issues. For example, in the argument of inequality among men and women in Islam, it is an Islamic belief that equity rather than equality should be the ideal. So yes, their is inequality among Muslim men and women, but equity is what Muslims strive for. Of course, to understand that concept you will have to be able to differentiate between equality and equity. You're only looking at the surface arguing and formulating opinions, if you dig deeper you will be able to understand what Islam is all about. Of course, you don't have to agree with Islamic beliefs, but it will give you a better understanding of the women you feel compassion for. I don't understand your basis on the claim that Muslim women have no choice in wearing a veil, when in fact, they do. If the government doesn't allow them to walk the streets without it, then blame the government for not letting women have the freedom of choice, not 'Islam'. So basically, I'm saying that the blame of women oppression in certain societies should be put upon their culture, not their religion. Also, Islam does not need to be reformed into today's modern society because their is nothing to reform to begin with (Does the Islamic belief of condemning violence and abuse need to be reformed?). I understand why you think the way you do because even some Muslims cannot seem to differentiate between their culture and their religion; every action and belief is stapled with the word 'Islamic' even though Islam does not mention such various ideas and even condemns others such as violence and abuse. If you had properly researched your material, you would have known such a simple fact. Again, I can't fault you of your misunderstanding when their are so many Muslims out there today ignorant of their own religion. If all your claims were accurate about Islam, I would be the first to walk away from a religion with such beliefs being an American woman.

  • ||

    In the name of Allah,

    Have you read the Qur'an to confidently state that wearing the veil is not mandated?

    I'm sorry to say that your choice in words seems to me only a result of listening/questioning Muslim females who do not want to wear the Hijab (veil) for worldly gains.

    Try asking women who actually wear it and convinced to do so.

    Good efforts... yet, questionable.

    Salam

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