Mike Riggs | September 16, 2008
First, the big news:
Islamic law has been officially adopted in Britain, with sharia courts given powers to rule on Muslim civil cases.
The government has quietly sanctioned the powers for sharia judges to rule on cases ranging from divorce and financial disputes to those involving domestic violence.
Rulings issued by a network of five sharia courts are enforceable with the full power of the judicial system, through the county courts or High Court....
Under the act, the sharia courts are classified as arbitration tribunals. The rulings of arbitration tribunals are binding in law, provided that both parties in the dispute agree to give it the power to rule on their case.
Next, some thoughtful analysis from the students at the GW Patriot blog:
[T]he act in question--sanctioning Muslim Sharia courts to serve as officially-recognized arbiters in British civil cases--shouldn't be so repugnant to thinking people. As liberals (and, in global terms, all of us here at the Patriot are liberal), we ought only to worry whether these courts are really as "voluntary" as they claim to be, which are similar to the Beth Din courts that decide civil cases between consenting Jews. We might find Sharia law itself repugnant, but the degree of cultural relativism inherent in liberal political institutions is there for a good reason. If we don't like it, we don't have to consent.
It's an open question just how voluntary these sorts of arrangements really can be. The possibility that participation in these courts could be coerced is there, which is worrisome enough to justify significant state oversight. That is not sufficient reason, though, to dismantle the courts entirely. We have to swallow our principles here and admit that--since we allow people to make self-harming decisions elsewhere all the time--it would make sense only to a xenophobe to stop at sanctioning a Sharia arbitration court.
Critics should examine not just the voluntary aspect of sharia, but also its fairness. How many Muslim women will be coerced by their fathers and husbands into submitting to sharia instead of taking their chances with the British court system? And how many of them, as a result of this cultural insulation, will end up being punished for—or as a result of—their gender? Anecdotal evidence suggests quite a few women will end up worse off under sharia:
There are concerns that women who agree to go to tribunal courts are getting worse deals because Islamic law favours men.
Siddiqi said that in a recent inheritance dispute handled by the court in Nuneaton, the estate of a Midlands man was divided between three daughters and two sons.
The judges on the panel gave the sons twice as much as the daughters, in accordance with sharia. Had the family gone to a normal British court, the daughters would have got equal amounts.
Almost as disturbing as the people who advocate for sharia on principle are the people who ask why the Jews get special treatment and the Muslims don't. Where are the advocates for dissolving both Beth Din and Sharia?
Bruce Bawer saw this coming, and said as much three years ago in reason.
Addendum: The astute Jesse Walker brought this H&R post to my attention, as well as this defense of alternative forms of arbitration. Despite his seductive intellectual prowess, I maintain my disdain for sharia.
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The article states that it is civil arbitration only - so I
could see this happening here. As for women who would fall victim
to this Sharia court - they probably would fare better under the
court than some angry male relative.
Participation would be completely voluntary I presume.
Its as nutty as being one of those wacko Christians that refuse
blood transfusions here - your religion may kill you but that is
your right (Minors excepted).
Women should have basic human rights, should not be forced to marry, and should not be stoned to death for being the crime of being raped.
Yeah, I really don't see the big deal here.
I guess Jews in England have had this kind of deal going on for 100
years or so. So it is not really a big deal.
I think I would generally be against it in the US. Because I think
we all should fall under one secular law. But I would only be
mildly against it. I mean if sharia law managed to minimize abuse
to families, and caused generally more good than harm relative to
other courts, that would be hard to argue against.
Critics should examine not just the voluntary aspect of
sharia, but also its fairness. How many Muslim women will be
coerced by their fathers and husbands into submitting to sharia
instead of taking their chances with the British court system? And
how many of them, as a result of this cultural insulation, will end
up being punished for-or as a result of-their gender? Anecdotal
evidence suggests quite a few women will end up worse off under
sharia:
While all of these are quite valid points, I don't see the huge
distinction compared to say mandatory arbitration clauses that are
tucked away in other private contracts.
As long as there are protections against coercion and force to get
parties to submit to Sharia law then I can't really get too worked
up about this regardless of how abhorrent I find Sharia law.
In fact I know a couple of Mulsim women here in the Chicago area
that would be quite willing to submit to it
"Where are the advocates for dissolving both Beth Din and
Sharia?"
Right here baby, right here.
There's already a mechanism to enforce mutually accepted culturally
based decisions... it's called contract law.
All the British have to do is dis-establish their tax payer funded church and then nobody would have the silly religious course. Why they refuse to do it is beyond me.
There's already a mechanism to enforce mutually accepted
culturally based decisions... it's called contract law.
And if two people enter into a contract that dictates that disputes
will be arbitrated by institution X following ruleset Y, where X
and Y are "Sharia court" and "Sharia law", then what?
Hey |, that's interesting. Check out this shocking video of Muslim abuses in Europe!
I am expecting this thread to get much more lively and colorful
than this though.
Dondero and Orange Line Special and their types should show up
soon.
OLS, you should actually make an argument though, and not just link
to your blog. I don't get your blog.
Chicago Tom-
How about those mandatory arbitration clauses to which credit card
companies, computer companies, banks, insurance companies, etc.
force folks to adhere? Often a consumer learns that he is bound by
a mandatory arbitration clause AFTER she has purchased the product
or service in question.
"sharia courts given powers to rule on Muslim civil
cases."
-> "The government has quietly sanctioned the powers for sharia
judges to rule on cases ranging from divorce and financial disputes
to those involving domestic violence.
->"Under the act, the sharia courts are classified as
arbitration tribunals. The rulings of arbitration tribunals are
binding in law, provided that both parties in the dispute
agree to give it the power to rule on their case.
I'll laugh at feministing threads as much if not more than the next
guy, but domestic violence sabsolutely should be a criminal, not
civil matter. And almost by definition, victims are not in a
correct emotional or structural position to consent to bring the
mattter to arbitration. (which is what this is)
It would be interesting to see the reaction to a government sponsored haven for British Muslim women who wanted to escape this putrid religion. The jihadists would go into overdrive and might even become libertarians.
"The article states that it is civil arbitration only - so I
could see this happening here."
Yea. Under the Federal Arbitration Act (9 U.S.C. 1+), contracts to
arbitrate are enforceable. A contract could specify that a sharia
court would arbitrate the dispute just as it could specify that the
American Arbitration Association would arbitrate it.
Provided none of the standard grounds apply for making a contract
void or unenforceable, e.g., duress or fraud, a sharia arbitration
provision should be enforceable.
The good news is, Saudi judges have ruled it's OK to murder
"sorcerers" who broadcast unIslamic material.
No more BBC!
The real issue is ending a government-sanctioned, taxpayer supported "official" church. That's the only reason either Muslims or Orthodox Jews or Scientologists or whoever can ask for these courts.
It would be interesting to see the reaction to a government
sponsored haven for British Muslim women who wanted to escape this
putrid religion.
A judicious mix of lawsuits and car bombs.
Well it looks like Amsterdam isn't the only place you can go and get legally stoned
My initial reaction was that provided there are adequate protections to ensure that the "voluntary" decision to enter arbitration really is voluntary, there's nothing wrong with this. Then I saw the "domestic violence" clause.
As distasteful and medieval as sharia is, people have the right
to arbitrate civil disputes the way they want to. I would think in
the US they could (and do) do this now merely by going to an
"arbitrator" who just makes his decisions according to
sharia.
While its treatment of women as of lesser value is repulsive, if
women enter into it freely, that is their decision. Second-guessing
their decision (as long as they are not physically coerced) is also
treating them as lesser and unable to make their own decisions.
Ay, why do I get the feeling this is a step backwards for Muslim women in Britain?
Yeah, but it would never get legal sanction here, because church and state are separated.
So, what's the queen doing about this? That whole "defender of
the faith" business, is that just fluff?
-jcr
While its treatment of women as of lesser value is
repulsive, if women enter into it freely, that is their decision.
Second-guessing their decision (as long as they are not physically
coerced)
And you think that this won't happen in a domestic abuse case while
living in a community that doesn't support the rights of women?
How about those mandatory arbitration clauses to which
credit card companies, computer companies, banks, insurance
companies, etc. force folks to adhere? Often a consumer learns that
he is bound by a mandatory arbitration clause AFTER she has
purchased the product or service in question.
libertymike,
Most consumers learn about them after the fact because they don't
bother to read their contract.
I don't like them much (especially ones that try and limit your
right to appeal and force you to have to travel to a destination of
the companies choosing etc), but they are in the contract that you
sign with those companies. If more people refused to sign contracts
because of those types of things maybe things would change -- but
most consumers only give a shit about their rights as consumers
after the fact.
Granted there have been some cases recently where the arbitration
clauses have been nullified by the courts because of the one-sided
nature and how stacked they were against the consumer and how
little protection they offered, but I don't think those types of
arbitration clauses are a very apt comparison with this Sharia law
example.
In this case it would seem like both parties have to affirmatively
agree and it can't quietly get slipped in.
Dammit, got my HTML tags messed up.
What I meant to add is:
If a woman in the UK "agrees" to a sharia court, the chances are
very high that she's doing so out of fear of getting her throat
cut. The UK has fucked up here, big time. This is almost as big a
mistake as their insane policy of supression of the right to
self-defense.
-jcr
"Rulings issued by a network of five sharia courts are
enforceable with the full power of the judicial system, through the
county courts or High Court...."
What if an Anglican wants to bring a civil suit against a Muslim
shop owner (ore vice-versa)? Which court has jurisdiction?
And you think that this won't happen in a domestic abuse
case while living in a community that doesn't support the rights of
women?
What part of "as long as not physically coerced" don't you
get?
This is a fucking lose/lose situation. Either you protect the poor
wimmenz from the bad Muslim men, thereby probably helping a lot but
also treating them like children, or you treat them as equals and
allow them to make poor decisions and possibly even have to deal
with coercion.
A relocation program for those who feel threatened is probably the
best solution.
My 2 cents:
1)Arbitration is always a good alternative to the courts in civil
matters...as long as both parties agree.
2) Domestic violence cases should not be considered civil matters.
As mentioned above they are a criminal matter.
people have the right to arbitrate civil disputes the way
they want to.
Right. Although there should be no need to enshrine specific
religious forms of arbitration in law, any kind that both parties
agree to should be fair game.
Rather than complain about this, I say join the fun. I intend to open my own arbitration business: Thunderdome. I haven't worked out the details, but I think that it'll start with two going in.
"Second-guessing their decision (as long as they are not
physically coerced) is also treating them as lesser and unable to
make their own decisions"
There are other ways to coerce... not just physically. These women
might feel they have very little or no option but to "agree" to
sharia arbitration.
There are other ways to coerce... not just physically. These
women might feel they have very little or no option but to "agree"
to sharia arbitration
True, rana. Like I said, it is lose/lose. But at a certain point
people need to take care of themselves. Some of them will figure
out that they need to get out. Some won't. That sucks. What can you
do?
Yeah, the civil/criminal blurring is what makes this wrong. In addition to making domestic violence a "civil" issue (I guess because women are property?), what if a sharia judge decides your business conduct amounted to stealing and orders your hands to be cut off?
Muslims in Britain always make me think of that one scene in
Children of Men . Allauh Akhbar!
Kill 'em all, I says.
Rather than complain about this, I say join the fun. I
intend to open my own arbitration business: Thunderdome. I haven't
worked out the details, but I think that it'll start with two going
in.
Or the Two-Face method: "you're a lucky man...but your driver--he's
not. (BLAM)"
Chicago Tom-
One of my best buddies foolishly purchased a Gateway computer and
10 days later he received the contract and warranty in the mail.
The mandatory arbitration clause was in the contract. Hence, he was
not forewarned. Recently, my wife obtained a new credit card in a
balance transfer and 17 days after receiving and activating the
card, we get the credit card agreement with the mandatory
arbitration clause. There was nothing stated in the offer that
indicated that one would be subject to mandatory arbitration if one
took up the offer to transfer the balance from another credit
card.
Of course, the mandatory arbitration clauses of which we speak have
very little applicability to the sharia law option for british
muslims. Your post gave me an excuse to rant about these mandatory
arbitration clauses-not that I need an excuse to rant.
"What if an Anglican wants to bring a civil suit against a
Muslim shop owner (ore vice-versa)? Which court has
jurisdiction?"
Should have added in regard to this:
"The possibility that participation in these courts could be
coerced is there, which is worrisome enough to justify significant
state oversight."
Sharia courts? In the UK? This is clearly a Zionist attempt to turn us all into Israel.
But...but...but... Immigration is good for the economy! Muslims do the jobs that Brits won't do!
"True, rana. Like I said, it is lose/lose. But at a certain
point people need to take care of themselves. Some of them will
figure out that they need to get out. Some won't. That sucks. What
can you do?"
True. But that is what I find unsettling about this decision.
Perhaps, there are women living in Britain that are trying to get
away from the Muslim strong-hold on other nations' laws but still
maintain their Muslim faith (for whatever reason)... you just know
that they are going to screwed somehow...
I just don't like this idea...
Why should we have any say in how the United Kingdom chooses to run their own country?
This is Britain condemning women to unequal treatment under the
law for the sake of cultural sensitivity.
Why do these groups immigrate to Britain? It's obviously not for
the freedom Western culture affords. It's for the economic freedom.
They are fine with that, but reject the social freedom that allows
the economic freedom to flourish. Britain is letting a tiny portion
of itself turn into autonomous zone where culture is allowed to
strip away rights. It's ridiculous.
And let me agree that domestic abuse is not a civil matter.
Perhaps, there are women living in Britain that are trying
to get away from the Muslim strong-hold on other nations' laws but
still maintain their Muslim faith (for whatever reason)... you just
know that they are going to screwed somehow...
I'm not sure if you followed the recent controversy over polygamous
communities in Texas, but the arguments were similar. Can we know
for sure that no abuse is taking place? Of course not. We
can't know that in any community. That doesn't make it okay to
limit people's choices. Not even if the statistical likelihood is
higher in certain demographics.
MAX HATS,
Yeah! Because we all know that the British never criticize America
or Americans!
As others have pointed out, the domestic violence thing does not
belong in a civil court. It is a criminal matter. Period. End of
discussion. Case closed.
In many (most?) U.S. jurisdictions domestic violence is prosecuted
even if the victim is unwilling to press charges. Due to the
general fuckedupedness of abusive relationships I fully support
that way of dealing with the problem.
Little to add.
If its voluntary and purely civil, then, whatever, dude. Even if
women would get the short end in those cases (by our standards),
they can elect to go into sharia courts for reasons of their own
(social acceptance in their community, the warm glow of piety, I
really don't care).
Criminal matters? Not so much.
And ensuring the voluntariness of the civil participation is a
tough one. I, for one, don't count "pressure" from relatives or
peers as rendering a decision involuntary, as long as the pressure
doesn't involve force or threats of force. Still, very difficult to
police.
Muslim subjugation of women isn't just an aspect of it's evil, it's the very source of it. Islam discriminates against half it's followers from the very start and any fool who thinks Islam will respect their rights deserves to die under their swords. So line up you Brits, men and women alike, and lay your heads down on the block before the Q gets to long. You already gave up your guns which is why this is happening to you now. What fools you are.
This is Britain condemning women to unequal treatment under
the law for the sake of cultural sensitivity
This is Britain allowing women to condemn themselves to
unequal treatment under the law if they agree to sharia
arbitration. Technically. Now, there is always the possibility of
coercion, but if there is, then it should be reported to the
police.
When do women get to make their own bad choices? I'm sure there are
plenty of younger boys who are coerced and beaten. We often expect
them to take care of themselves. Why continue to treat women as
made of glass?
Neu-
I wouldn't be too quick to opine that arbitration is always a good
alternative to the courts in civil matters as long as the parties
agree. Sometimes it can be a horrible alternative. Why?
1. Arbitration is not necessarily inexpensive.
2. Arbitration is not necessarily less expensive than going right
to court.
3. Generally, the rules of evidence do not apply at arbitration
hearings. This is no small matter. Suppose you have a case subject
to arbitration and the only evidence the other side has is hearsay
evidence that would never be admitted in a civil trial? In that
event, Arbitration is not looking like such a good
alternative.
4. The findings and analysis of an arbitrator need not be in
writing.
As for your qualifier, "as long as the parties agree", that is a
mighty big qualifier. Take collective bargaining agreements. Almost
always, they contain mandatory arbitration clauses. So, if a union
employee is aggrieved by some decision of management, he must hope
that the union agrees to take his case to arbitration-as he does
not even have the right to trigger the arbitration. Moreover, the
union employee has very little recourse available to him-he has
very restricted rights to sue either his employer and/or his
union.
What if an Anglican wants to bring a civil suit against a
Muslim shop owner (ore vice-versa)? Which court has
jurisdiction?
I assume that the civil courts are the default forum, that can be
opted out of only with the consent of both/all parties. So, this
dispute goes to civil court unless both parties agree to remove it
to sharia court.
"Almost as disturbing as the people who advocate for sharia on
principle are the people who ask why the Jews get special treatment
and the Muslims don't."
Completely OT (well, maybe not, on these trends), I note that not
long ago the concept of Jews getting "special treatment"
(Sonderbehandlung) was substantially less benign than even these
stupid British practices.
I wouldn't be too quick to opine that arbitration is always
a good alternative to the courts in civil matters as long as the
parties agree.
I generally resist mandatory arbitration clauses with one exception
- contracts where we want any disputes kept nice and quiet.
Arbitration can be done confidentially.
"
How about those mandatory arbitration clauses to which credit card
companies, computer companies, banks, insurance companies, etc.
force folks to adhere? Often a consumer learns that he is bound by
a mandatory arbitration clause AFTER she has purchased the product
or service in question."
Here's what I learned. If a credit card company screws you over,
just stop paying them. There's really nothing they can do beyond
hollow threats.
Why continue to treat women as made of glass?
Because they always seem to break something when I shove them down
the stairs. Duh.
Anyway, I don't see them as being able to make a free choice. It's
the coercion feedback loop. If they can't go to a regular court in
the first place, how is being able to go the police about that
possible. One people, one law, baby.
J sub D-
"I fully support that way of dealing with the problem." That way
just happens to piss all over the sixth amendment.
"Ay, why do I get the feeling this is a step backwards for
Muslim women in Britain?"
Trust your feelings, rana
Because they always seem to break something when I shove
them down the stairs. Duh.
Yeah, but you only do that when they're pregnant and won't get an
abortion, so it's not that often.
Anyway, I don't see them as being able to make a free
choice
They can always walk out the door (or sneak out) and never come
back. Again, how do you determine who is making a free choice and
who isn't? There is coercion in any family.
Understand that I don't like the sharia arbitration at all. But
people must be allowed to make their own choices--including women
(obviously). Deciding you know what's best for that 15-year-old
Muslim girl is bullshit, and if I did it to you you'd scream bloody
murder.
The domestic violence issue is a huge sticking point. Why is
that a civil matter subject to arbitration when one party (the
woman) is very likely to be unable to object or properly consent?
For marriage, divorce and inheritance, this is just another version
of contract law. If the parties want arbitration in court X, isnt
that up to them?
On the other hand, the chances of a woman freely saying she does
NOT want a shariah court to examine her case are rather low. But
the damage should be limited and in a liberal society, how can you
deny this option in principle? In any case, the real drama may
start when some woman DOES opt out and gets beaten up for her
pains. The subsequent brouhaha may be educational...
RC Dean-
Good point. I agree that arbitration could be a much better
alternative-in some cases, particularly where you have two or more
sophisticated parties who can afford to pay their counsel to
structrue the arbitration provisions in a detailed manner to their
liking.
You know what's charming? Libruhtarians sounding the alarm about the impacts of the policies they support (OpenBorders)... after those policies are shown to be extremely dangerous.
"In many (most?) U.S. jurisdictions domestic violence is
prosecuted even if the victim is unwilling to press charges."
Total BS.
J sub D-
"I fully support that way of dealing with the problem." That way
just happens to piss all over the sixth amendment.
Must...try...to...be..civil.
Where do you read in
In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial, by an impartial jury of the State and district wherein the crime shall have been committed, which district shall have been previously ascertained by law, and to be informed of the nature and cause of the accusation; to be confronted with the witnesses against him; to have compulsory process for obtaining witnesses in his favor, and to have the Assistance of Counsel for his defence.
that victims must press charges?
A person should have the freedom to role-play using the rules laid down by their particular Dungeon Master. If the DM keeps trying to punish your 9th level Ranger just because you took the last Mountain Dew, then you might need to find another gaming group.
"They can always walk out the door (or sneak out) and never come
back. Again, how do you determine who is making a free choice and
who isn't?"
I wish it were that simple. It's not easy to leave behind family,
community, where do they go?... and OK, I know its their choice to
stay... but WHY, for the love of God, further stack the deck in
favor of the oppressor by giving them judicial power? The laws to
settle civil disputes already exist. So why do it? So we can all
get along?
The Brits are a bunch of wimps...
"In many (most?) U.S. jurisdictions domestic violence is
prosecuted even if the victim is unwilling to press charges."
Total BS.
Must...try...to...be..civil.
Brilliant reasoning sir. I salute you.
Epi-
There must be fifty ways to leave your sharia....you just get off
the camel, Hamill, ban the koran, wo-man and get yourself free.
libertymike,
You've clearly done more thinking on this issue than I, but I think
my point was that having arbitration as an option in addition to
civil courts is always a good thing.
Mediation is, actually, the most important option to have on your
tool-belt.
So the state sanctioning of people exercising the additional option
of a Sharia court seems to be no problem.
JsubD,
I don't see it either...
"There must be fifty ways to leave your sharia....you just get
off the camel, Hamill, ban the koran, wo-man and get yourself
free."
LOL!!!
J sub D-
Why should the prosecution be able to rely upon a police report
with no witness to authenticate it or to testify as to what
actually happened?
"Must...try...to...be..civil.
Brilliant reasoning sir. I salute you."
If that were true ("In many (most?) U.S. jurisdictions domestic
violence is prosecuted even if the victim is unwilling to press
charges.") the dockets would be fully clogged for decades.
Work with a lot with battered women do you?
Libertymike,
Police man/neighbor X witnesses domestic violence.
State presses charges.
I wish it were that simple. It's not easy to leave behind
family, community, where do they go?... and OK, I know its their
choice to stay... but WHY, for the love of God, further stack the
deck in favor of the oppressor by giving them judicial
power?
I know it's not that simple. It's actually far too complex to boil
down to one solution fits all. And they don't have judicial power,
they have arbitration. Which means you have to agree to it first,
and then have to abide by the decision. With a judge, you don't
have to agree to anything.
It's a shitty situation.
There must be fifty ways to leave your sharia
Mike, you're still crazy after all these years :-)
libertymike-
A battered wife can refuse to press charges, but she can't refuse
to show up to court if subpoenaed. Hell she might even be called up
and be uncooperative or lie just to get her shit head husband out
of trouble. Thats why it isn't worth it to go forward a lot of
times if the victim refuses to press charges, but with domestic
abuse cases prosecutors will chance it anyway.
"Work with a lot with battered women do you?"
I do...
http://www.rileycenter.org/domestic-violence-statistics.html
http://www.aardvarc.org/dv/statistics.shtml
Epi, once they "agree" to arbitration:
"Rulings issued by a network of five sharia courts are enforceable
with the full power of the judicial system, through the county
courts or High Court...."
What about protections for minors? Can my parents agree to have
my case handled via Sharia arbitration?
Epi brings up the notion of knowing what's best for a 15-year old
girl. It's fairly likely she doesn't understand her options and her
parents may not have her best interests at heart if it risks their
community standing. What then?
J sub D-
The confrontation clause. No witness, no case.
How does anyone get convicted of murder in your world, mike?
Epi, once they "agree" to arbitration:
"Rulings issued by a network of five sharia courts are enforceable
with the full power of the judicial system, through the county
courts or High Court...."
rana, IANAL but I think that is always the case with arbitration.
Once you agree to it, you are bound by law to adhere to the
arbitrator's decision. Otherwise, if you didn't like it, you'd just
walk out.
why do I get the feeling this is a step backwards for Muslim
women in Britain?
Because you are against freedom of choice?
Because you think you know what is best for other women?
I could continue to speculate, but why don't you tell us why?
Shitty situation indeed... yet, "understandable" if we were
talking about Pakistan. I still can't get over these Brits
kowtowing to the Muslim community in GB.
Why can't the say "listen people, we already have laws to settle
these disputes, and NO, we wont allow your sharia arbitration
because we have seen what types of rulings you hand down and we
believe women deserve equal treatment under the law"
Neu and J sub D-
Neu's 5:17 post-I agree. In that situation, I assume that the cop
and the neighbor will testify-therefore, the accused will have the
benefit of confronting the witnesses against him.
I am opposed to the prosecutors pressing cases where the only
witness to the alleged act of domestic violence is the alleged
victim who does not want to testify, disappears or recants. IMO,
prosecuting such cases and supporting the prosecution of such cases
is genuflecting to a politically correct special interest, not the
interests of justice.
One of my best buddies foolishly purchased a Gateway
computer and 10 days later he received the contract and warranty in
the mail. The mandatory arbitration clause was in the contract.
Hence, he was not forewarned. Recently, my wife obtained a new
credit card in a balance transfer and 17 days after receiving and
activating the card, we get the credit card agreement with the
mandatory arbitration clause. There was nothing stated in the offer
that indicated that one would be subject to mandatory arbitration
if one took up the offer to transfer the balance from another
credit card.
LibertyMike,
I believe with Credit Cards you can close the account and pay off
any balance you have. with the gateway computer example, you might
be able to return the thing if you don't like the arbitration
agreements.
But I agree that those types of arbitration agreements suck and the
courts have been nullifying them. Those types of agreements are
similar to EULAs in software where you don't get to see it until
it's been opened and now the stores won't take it back. (Although I
believe those are being challenged as well though most people don't
really flinch and just click "I Accept the Terms")
But like you said that isn't what we are talking about. Arbitration
is good when both parties know and agree to it up front.
My company recently settled a contract dispute via arbitration and
it worked out rather well for us in terms of both the
outcome/ruling and the costs saved on lawyers and such. I think
typically most business to business arbitration agreements are good
for everyone involved and those seem to be what this Sharia law
thing is modeled after.
If that were true ("In many (most?) U.S. jurisdictions
domestic violence is prosecuted even if the victim is unwilling to
press charges.") the dockets would be fully clogged for
decades.
Work with a lot with battered women do you?
No. I read, remember and can google
to butress my assertations.
CSI/Law & Order-
I know that prosecutors try and successfully convince judges and
juries to convict criminal defendants all the time upon the basis
of nothing more than circumstantial evidence without any witnesses.
No, I don't like that.
J sub D-
As for victim empoerment, there must be fifty ways to leave your
abuser..you just dial 911, for fun, get a TRO, on Joe, then change
the lock, on the jock, and get yourself free......
IANAL, but I believe witnesses can be, and often are, legally required to testify to events that do not involve self incrimination. This would seemingly apply to domestic violence victims/witnesses.
I know that prosecutors try and successfully convince judges
and juries to convict criminal defendants all the time upon the
basis of nothing more than circumstantial evidence without any
witnesses. No, I don't like that.
Damn this thread is getting off topic.
But, I can't let that pass.
The
Unreliability of Eyewitness Identifications
The conventional wisdom, particularly among non-lawyers, is that circumstantial evidence is generally less reliable than eyewitness testimony. People sometimes say that a case is "only circumstantial" to mean that the evidence is weak. A strong case, according to this view, includes the testimony of an eyewitness.
In fact, contrary to popular opinion, circumstantial evidence is often extremely reliable. Blood of the victim that makes a DNA match with blood found on the defendant's clothing, credit card records that place the defendant at the scene of the crime, and ballistics analysis that shows a bullet removed from the victim to have been fired from the defendant's gun are all forms of circumstantial evidence. Yet, in the absence of a credible allegation of police tampering, such evidence is usually highly reliable and informative.
At the same time, numerous psychological studies have shown that human beings are not very good at identifying people they saw only once for a relatively short period of time. The studies reveal error rates of as high as fifty percent - a frightening statistic given that many convictions may be based largely or solely on such testimony.
"No. I read, remember and can google to butress my
assertations."
From you reference:
"More than one-third of U.S. police departments reported adopting
pro-arrest policies because of empirical data showing arrest to be
a deterrent against future spousal violence. Recent data suggest
that arrest may actually increase abuse for some women. The number
of jurisdictions implementing mandatory prosecution has increased,
even though data on the benefits and drawbacks of the policy are
scarce."
I'll cede your point that that the pro-arrest policy has been
adopted in "many US jurisdictions", but actual prosecutions as a
percent of acts of abuse? No way.
It's a theory v. practice thing.
This is all so absurd. Fear, not justice, is behind the Brits disastrous decision to allow Islam to have a say in it's justice system. It's just a matter of time before they regret it. The sad thing is Islam believes the end justifies the means. They use this to judge if God is on their side or not... if it happens, God wanted it to happen. The only thing they understand is force against them that makes them fail. God is seen in their defeat just as much as in their victories, maybe even more. We in the west must define, by force, what God is trying to tell them. If outcome defines morality for Islam, then we have to completely control that outcome. They view our efforts to accommodate them as weakness and fear is the greatest weapon they try using against us. So far the Brits have shown no backbone and that will cost them dearly in the future.
I wish it were that simple. It's not easy to leave behind
family, community, where do they go?...
Honestly, I have to say: Too bad.
Remember, the people who make up the family and the community
are free too. And that means they get to make free
decisions about their associations, too. And if one of
their decisions is, "We don't associate with chicks who won't
arbitrate property disputes in Sharia forums", too bad.
"I am oppressed by your potential refusal to associate with me!" is
an absurd claim and an unjust claim.
I agree with the other posters who have said that no element of
criminal law, no matter how trivial, should be part of this plan.
But I don't have a problem with civil matters being arbitrated
privately, and "privately" includes crazy Muslim imams as
arbitrators.
I'll cede your point that that the pro-arrest policy has
been adopted in "many US jurisdictions", but actual prosecutions as
a percent of acts of abuse? No way.
Never said it was. I said I support prosection for domestic
violence even if the victim doesn't wish to. It's still against the
law to beat your wife. I kinda like the idea of cowardly bully
assholes facing justice.
But Islam is such a peaceful religion. We only stone our women if they get out of line. And the burnings only happen if they want to actually have a say so in who we force them to be a slave to, I mean, be married to and take abuse from for the rest of their lives.
If participation is voluntary, why would the government
recognized judicial system have to sanction them? I don't have a
problem with people in a close family, or sect setting their own
rules on civil matters such as divorce (to name only one), but what
does that have to do with the law?
It's not Sharia I have a problem with, it's a Western government's
sanctioning and (presumably) protection of same.
It's like this, if a parallel legal system is set up, and the
established judicial system recognizes it, then it only goes to
follow that enforcement may fall to the hands of the established
legal system. Meaning that a government is not only sanctioning the
existence of the sharia laws or legal system, but enforcing its
outcome.
The big question, to me, seems to be enforcement- and how is it
carried out, not if such a system exists or not.
Divorce is a civil matter, no? Hardline, fundamentalist muslims
have been known to carry out honor-killings when confronted by
divorce. I am not saying that the Brits would allow this, nor am I
saying that sharia arbitration would rule in favor of honor
killings, but as a Muslim woman, wouldn't this make you think twice
before asking for a divorce (and even more so) in a sharia
arbitration?
And so you say "too bad" "she can opt out of sharia arbitration and
run away or call the police"...
Maybe so. Pero que necesidad? (what is the point?) of now allowing
sharia arbitration to settle civil disputes when existing laws are
adequate? I agree with Sugarfree: "This is Britain condemning women
to unequal treatment under the law for the sake of cultural
sensitivity"
And so you say "too bad" "she can opt out of sharia
arbitration and run away or call the police"...
Maybe so. Pero que necesidad? (what is the point?) of now allowing
sharia arbitration to settle civil disputes when existing laws are
adequate?
Rana, see my post above. I agree: What's the point? It all comes
down to enforcement.
Killtoohey | September 16, 2008, 6:00pm | #
The sad thing is Islam believes the end justifies the means. They use this to judge if God is on their side or not... if it happens, God wanted it to happen.
...
God is seen in their defeat just as much as in their victories, maybe even more.
Hrrm, this sounds real familiar. Just can't place it. Let me think
a second.
Wait, I got it!
All religions have followers that are like this. It was God's will
that I loose my job, that Aunt Mary died and that my daughter got
knocked up all in the same day. It MUST be a SIGN!! From GOD!!
My culture says that women have to do all the cooking and
cleaning, and that they don't need to be even thinking about
getting themselves a job and leaving their man like some
smartypants lezbo they see on TV. They're supposed to bring us men
a beer when we say to and lay down when we tell them to. If not,
then she gets the back of my hand or worse.
So, would that be protected? Cause cool, it's about time. Maybe
them Muslims ain't so backwards after all, and if they get their
ways bowed down to, then so should my people.
The thing about domestic violence prosecution is that
prosecutors usually don't (and shouldn't) prosecute cases where
they're obviously going to lose, and our standard of criminal guilt
is "beyond a reasonable doubt."
If the prosecution says, "Bob hit Jane," and Jane gets on the stand
and says, "No, he didn't hit me," that's usually going to create
reasonable doubt. Even if you, the prosecutor, and your buddy, the
policeman, really know that Bob did hit Jane, and that
she's lying about it because she's convinced herself he'll
change/she has Stockholm/she's afraid of worse violence down the
road/whatever.
And, ugly as it is, that's how it's supposed to work. Our legal
system is set up to defend the rights of the accused. Sometimes,
that means that obviously guilty accused people are going to get
away with it. That's particularly likely to be the case in domestic
violence. It's nasty, but it's probably better than the
alternative.
I am frankly amazed at how many believe the state should and
must have the last say in anything legal, and that any attempt by
an individual to opt into a different mechanism for deciding civil
disputes must be outlawed.
I assume that all of those who are against this pretty tame
allowance for litigants to mutually agree to take civil matters to
an alternate court are utterly and completely against, say, jury
nullification. After all, what right to individuals have under such
thinking to determine legal matters differently from how the state
would determine them?
There are other ways to coerce... not just physically. These women might feel they have very little or no option but to "agree" to sharia arbitration.
If you set the bar low enough, there is very little in the way of
contractual exchange that cannot be considered coercive. A rental
contract, for example - after all, in most climates, shelter is
necessary to survive. You can't forgo shelter, which is a form of
coercive pressure to find housing. One can say something similar
about food, or medicine.
All religions have followers that are like this.
Sorry Kwix but you're wrong.
Plus, as an agnostic, the last thing I was advocating was religion
of any kind. I didn't say I believe God needs to defeat them, I'm
saying rational men must, and if they do, Islam will view it as the
will of God and accept it as such. It's the only thing they will
accept and we're fools to think otherwise. As long as they're
defeated I don't give a shit what moronic rational they codify
themselves with, God's will, not God's will, who cares as long as
they accept that our freedom doesn't have to conform to their likes
and dislikes. It's f-in freedom after all.
Mikep
>
What good is the concept of jury nullification if the jury hearing
a drug dealers case is filled with drug dealers. Jury nullification
presupposes a fair jury, not a jury with a religious agenda or any
other agenda other then blind justice. There's a reason for blind
justice, and religion is a big one.
Your perspective on the " Tame " is very liberal to say the
least.
What good is the concept of jury nullification if the jury
hearing a drug dealers case is filled with drug dealers.
Uhh... The drug dealer might be acquitted?
Of course. Drug dealing is generally a mutually voluntary activity between consenting adults. It should not be illegal, and anyone tried for it should not be convicted or punished.
Uhh... The drug dealer might be acquitted?
And that's justice in your view ?
You weren't asking me, but I just wanted to point out that there
are a lot of decent drug dealers out there. If the state is
prevented from locking up a harmless individual for merely engaging
in a politically incorrect trade, then, yes, I think that's
justice.
Drug dealing was a poor choice for me to use as an example of the point I'm trying to make. Let me redirect this by asking, what is the purpose of the rule of law to begin with ? Moral rule of law is predicated on the defense of the individual, not the cultural or religious groups within the society. Blacks in America don't get to demand only black juries, neither do whites, or Christians, or anyone else. Is that unfair in your view?
"If you set the bar low enough, there is very little in the way
of contractual exchange that cannot be considered coercive. A
rental contract, for example - after all, in most climates, shelter
is necessary to survive. You can't forgo shelter, which is a form
of coercive pressure to find housing. One can say something similar
about food, or medicine."
You do realize that we're talking about a human relationship here,
and not a business deal, don't you? There are emotions involved in
deciding to leave such a situation. It's not simply a pragmatic
business decision.
Saying "too bad" may satisfy your sociopathic tendencies, but
thankfully you're a minority.
I think I'm recognizing a trend here. Libertarians routinely make
false analogies by failing to display even a basic understanding of
human nature.
It's like the poster who compared slaves to cattle by suggesting
that they were at least taken care of.
There should only be one system of law that applies to every
citizen. This rinky dink People's Court for Muslims only
strengthens extremist ideology, and bastardizes an already
established system of justice.
Why not just cede a portion of the Island to Muslims? It's
certainly heading in that direction.
The big bad U.S. has an M.E. population that has very little
interest in upsetting its economic dreams through extremist rants,
yet many are able to actually plants seeds for their own Banana
Republic in England.
Can countries be given Darwin Awards?
There should only be one system of law that applies to every
citizen.
Why? More specifically, isn't the act of say, becoming an
expatriate specifically choosing to place yourself under another
jurisdiction? Why is it so terrible to voluntarily do so in other
circumstances?
There are emotions involved in deciding to leave such a
situation.
Oh, well, then we should treat people as children. That settles
that.
As for the rest of your post, it's nonresponsive emotional
blather.
Banana Republic in England.
Mort's got it right!!!
Except a banana republic would be a blessing compared to another
member of the suicide society that defines the Islamic social
orders of the recent past.
yes, because it's well within our liberal tradition to brutally
suppress voluntary associations that arbitrate disputes.
Who is it that wants to be the banana republic again?
Mr. angry optimist
Oh, well, then we should treat people as children. That settles
that.
Only a child could attempt to claim they have a God given right to
force women to their will......These fools must be viewed as
children. Doing otherwise is as immoral and evil as it gets.
You continue to make arguments that attempt to dismiss the most
important distinction in this discussion, Islam doesn't grant it's
women the freedom of choice your arguments rely on. I can accept
your view in many ways, but you're wrong to think Islam accepts the
reason behind them as well. They have openly rejected reason as a
value.
yes, because it's well within our liberal tradition to brutally
suppress voluntary associations that arbitrate disputes.
How silly..... Disputes voluntarily resolved don't need to be
suppressed.
Do you read what you write?
So do Catholics, Mormons, Hindu or other cultures and religions get to settle internal disputes their own way? Because I bet a lot of Catholics and Mormons would like to prohibit their women from getting abortions or birth control even though it's legal to do so in England.
"Why?"
Because it turns what should be a criminal matter into a civil
matter, thus taking precedence over established law.
"More specifically, isn't the act of say, becoming an expatriate
specifically choosing to place yourself under another
jurisdiction?"
Not if you're actively working to usurp the power of that
jurisdiction.
"Oh, well, then we should treat people as children. That settles
that."
The fact that you think that it has anything to do with treating
people like children proves my point. It's acknowledging the
complex psychology of the situation, as well as the family dynamic
which is the basis of human existence.
You see A.O., on the planet Earth where human beings exist, there
also exists within those human beings a biological/social concept
called "human psychology" that no matter how hard you try to to
trivialize, will never be erased from the human animal.
Turning the concept of free will into nothing more than an
algorithm is what Libertarians, and Soviet Communists generally
have/had in common.
"As for the rest of your post, it's nonresponsive emotional
blather."
At least there's life in here somewhere.
"yes, because it's well within our liberal tradition to brutally
suppress voluntary associations that arbitrate disputes."
Do you hear what you are saying? We are discussing assault, and
domestic abuse. We're not discussing a business transaction, In the
case of "suppression." It's relevant, only if you're talking about
not allowing established law to take a backseat to an emotionally
manipulative cult ruling.
I don't know where the "brutal" aspect comes, but I'm sure you have
some kind of paranoid, "statist" equivocation in your Libertarian
tool belt somewhere.
Hyperbole, and terrible analogies consistently go hand in hand
around here.
Sorry Kilthooney. I just reread your reply, and misinterpreted
it as a sarcastic attack that is typical around here.
Please disregard.
How silly..... Disputes voluntarily resolved don't need to
be suppressed.
Then if two people voluntarily choose to have their dispute
arbitrated elsewhere, what's your malfunction?
Mortimer -
It's acknowledging the complex psychology of the
situation
So you acknowledge that the situation is emotionally "complex" and
you want to apply a ham-fisted, one-way law in favor of the dynamic
you *think* exists?
"Complexity" cuts both ways. You may *want* to rip people out of
their silly faiths and beliefs, but they need to stand up as
*adults* and extract themselves from the poison of Islam.
If the situation is "complex", isn't it best to leave the
individuals who understand the nuances and complexity to make
decision for themselves within that context?
you think you're close enough to the situation that you should be
able to dictate policy via force.
Thanks Mort.
I've never had a sarcastic comment taken in the proper context for
me and I've concluded they only work face to face.
Moral absolutes exist. I think we agree about that.
slam doesn't grant it's women the freedom of choice your
arguments rely on.
All Islam? some Islam? some Islamic societies? Some enclaves of
Islam?
And what do we mean by "doesn't grant"? you mean that this British
enclave will physically force their women into Sharia courts? Or
will they just use their influence (which I will concede is
generally overwhelming) to convince the women to settle in
these courts?
As for DV and assault, I agree with everyone else: these are
matters for the Crown's Criminal Courts and should not be
delegated.
Mr. A. Optimist
Then if two people voluntarily choose to have their dispute
arbitrated elsewhere, what's your malfunction?
If two people choose to resolve their dispute voluntarily, there is
no dispute that involves the rule of law.
The "where" this happens is irrelevant to the rule of law but the
concept of "voluntary" is very much what it's designed to protect.
This is where your argument falls apart. How are voluntary actions
protected without solid commitment to the individuals ability to
act on their own volition?
"As for DV and assault, I agree with everyone else: these
are matters for the Crown's Criminal Courts and should not be
delegated."
I almost always agree with your comments, TAO, so please don't see
this as an attack from someone who simply looks to disagree with
you. But what the heck do you think some Muslims want to do to
their women who want to act outside the religion?
Give them a time-out in the corner?
It's not like they would ask the women to allow them to settle it
internally. They'd just start lighting the matches or throwing
rocks, because England said they can do it their own way.
Gloria - I'm not seeing anything in there that permits murder.
Presumably (much like the Jewish Courts) England has permitted an
alternative arbitration system to exist. Now, if there were
rock-throwing or match-lighting or some other such craziness, I'd
presume that England would still prosecute those as crimes.
As I said, I disagree with the delegation of assault and DV to
these courts. My point, though, is that people should have the
right to decide where they want to settle disputes, regardless of
how odious it seems to us.
Of course, the point you seem to be making is that this is going to
encourage Islamic intimidation. That may be true in the aggregate,
but if we're going to treat people as individuals, we have to treat
them that way and punish them individually for those crimes if and
when they occur.
killthooey - you'll have to restate your point. I cannot make heads
or tails of it.
How are voluntary actions protected without solid commitment
to the individuals ability to act on their own volition?
Why are you assuming that entry into these courts is *NOT* of these
women's own respective volitions?
And what do we mean by "doesn't grant"? you mean that this
British enclave will physically force their women into Sharia
courts? Or will they just use their influence (which I will concede
is generally overwhelming) to convince the women to settle in these
courts?
Events sometimes obscure the ideas behind an issue. The idea
expressed above is an attempt at moral equivocation that doesn't
fly. A is A, a thing can't be what it is and what it isn't at the
same time. Women are not free under Islam, fact. Equivocate this
any way you like but that doesn't change the reality of
reality.
Women are not free under Islam, fact.
So, in all 250 million homes that observe the Islamic faith, none
of the women are free?
None of them? Anywhere?
And I've never had "A is A" thrown against me like that! How
fun!
Why are you assuming that entry into these courts is *NOT* of
these women's own respective volition?
What makes you think there's any chance they would ?????
Please tell me, what makes you think women have a fair chance at
acting of their own volition when it's been denied them their whole
life.... except when they come in contact with the west that is.
These courts are designed to counter that influence and you know
it. Stop pretending another reality exists, it doesn't.
vo·li·tion (və-lĭsh'ən) pronunciation
n.
1. The act or an instance of making a conscious choice or
decision.
2. A conscious choice or decision.
3. The power or faculty of choosing; the will.
Like I said, absent guns to the head or sticks to the back or
whatever actual, physical forces that I think are terrible and
illegal and should be swiftly and brutally punished, these women
*are* entering these courts of their own *volition*. I grant that
they may do it under great emotional or situational pressure, but
that's still their choice.
What about that is so hard for you?
"I grant that they may do it under great emotional or
situational pressure, but that's still their choice."
Pro-pressure men are the only kind that get me wet. Now whe's my
snorkle?
So, in all 250 million homes that observe the Islamic faith,
none of the women are free?
I can't speak for the 125 million women in those homes and neither
can you. That's the point. Their freedom is a matter of their
choice. The rule of law is intended to insure an individuals choice
is truly an individual one. It doesn't prevent free association, it
insures it.
"What about that is so hard for you?"
My clit. Aren't you listening? Because for me, not listening is a
clit limper.
It doesn't prevent free association, it insures
it.
Yes, and you're continually assuming, without evidence,
that this isn't a freely-chosen association.
Pro-pressure men are the only kind that get me wet. Now whe's my
snorkle?
Wow sexism never sounded so cool. I'm impressed.
Wow sexism never sounded so cool. I'm impressed.
No you're not. You're drowning here.
Yes, and you're continually assuming, without evidence, that
this isn't a freely-chosen association.
I have all the evidence needed to conclude it's highly unlikely the
volition of women is respected under the Islamic faith. You would
do you cause much if you could prove the women of Islam have such
freedom and not just continue to assert I can't prove they
don't.
The rule of law is designed to promote the freedom FROM ignorance,
not just free associations that can be required by mystics.
You would do you[r] cause much [good] if you could prove the
women of Islam have such freedom and not just continue to assert I
can't prove they don't.
It is a bad idea, both in public policy and morally-speaking, to
presume that a person is an idiot and unable to consent based on
their culture.
It is wiser to put the onus on you to prove that the
individual in question does NOT have free will or choice. Adults
should be presumed to have such until proven otherwise.
"It is wiser to put the onus on you to prove that the individual
in question does NOT have free will or choice. Adults should be
presumed to have such until proven otherwise."
So much for reasonable doubt. I hope you never sit on a jury.
It is wiser to put the onus on you to prove that the individual
in question does NOT have free will or choice. Adults should be
presumed to have such until proven otherwise.
Islam preaches men can subjugate the will of women to theirs. What
more proof do you need. The believe that Islamic men have such
power is not the conclusion one can attribute to an adult person in
western societies. Childish perspectives should be treated as such,
and not given the respect of adult decisions.
It is wiser to put the onus on you to prove that the individual
in question does NOT have free will or choice. Adults should be
presumed to have such until proven otherwise.
I suppose you would claim I have the onus to prove an adult slave
doesn't want to be a slave also. you're a fool.
So much for reasonable doubt. I hope you never sit on a
jury.
Huh? When dealing with defendants in criminal cases, the onus is on
the defense to prove that the defendant did not have the requisite
mens rea to commit the crime.
That's the standard there, Cholly.
I suppose you would claim I have the onus to prove an adult
slave doesn't want to be a slave also.
slave (slāv)
n.1. One bound in servitude as the property of a person or
household
So the concept of slave encapsulates the lack of choice.
Not so with "Islamic woman". Just because she's a member of a faith
doesn't mean she's a slave.
False analogy and stealing the concept never win you arguments.
So the concept of slave encapsulates the lack of choice.
Of course. are you clamming it doesn't. Slaves choose to be
slaves??????
you've had to much to drink tonight.
Just because she's a member of a faith doesn't mean she's a
slave.
In the Islamic faith it does.
Of course. are you clamming it doesn't.
Um, no. I'm pointing out that the concept of "slave" is, by
definition, a person who is the property of another. If a person is
legally considered the property of another and bound to them, then
there is no choice.
Therefore, it is a false analogy to claim that "Islamic women =
slaves". It is true by definition that slaves have no choice
(unless you're into Slave/Master sex games or whatnot) whereas it
is NOT true by definition that "Islamic women" have no
choice.
How do I know that? because there's no way you can possibly speak
for all Islamic women. If I prove that one woman in the class of
"Islamic women" have free choice, then you lose this argument.
How do I know that? because there's no way you can possibly
speak for all Islamic women. If I prove that one woman in the class
of "Islamic women" have free choice, then you lose this
argument.
OK. prove it.
what's your definition of free choice? do you require a subjective definition wherein I have to prove the inner workings of her mind (something I cannot do), or would objective manifestations of the fact that she has free will be enough for you?
Regardless, when stripping away the right to choose, the onus
(again and for the final time) is on the right-taker to prove that
he's warranted in depriving said individual of his or her
liberty.
And, like it or not, saying "She's in Islam! She cannot be free" is
not adequate proof.
and for Galt's sake, save your name in the "Remember me" box so you stop misspelling "Toohey".
"It is wiser to put the onus on you to prove that the individual
in question does NOT have free will or choice."
No, it's not wiser. I have no need for onuses.
"Adults should be presumed to have such until proven
otherwise."
No, clearly there's reasonable doubt.
"and for Galt's sake, save your name in the "Remember me" box so
you stop misspelling "Toohey"."
I wonder if Gloria's done with her snorkel. I'll ask.
No, clearly there's reasonable doubt.
If you think it's reasonable to doubt that an individual's faith
means they have no free will, then you have a skewed definition of
"reasonable".
"I've already asked what the standard of evidence is here, De
Morgan."
But have you read my theorums? I think not.
Under sharia law, a thing can be A and Not-A at the same time,
if that is the will of Allah .
Where's your logic now, Objectivist monkey-boy?
what's your definition of free choice? do you require a
subjective definition wherein I have to prove the inner workings of
her mind (something I cannot do), or would objective manifestations
of the fact that she has free will be enough for you?
God, or evolution, gave me and the women of Islam free will, it's
true. But it's the Men of Islam, not God, that deny this free will
to their women. That's fact, that's vile, and claiming Islamic
women have such free will is disgusting. You sir are disgusting for
trying to persuade others Islam is a normal religion that
recognizes free will as you're using that concept. A is A after
all. Islam can't be what it is and what it isn't at the same time.
This is basic shit, not real involved or extraordinary, logic
101.
"If you think it's reasonable to doubt that an individual's
faith means they have no free will, then you have a skewed
definition of "reasonable"."
Faith??? The centuries-long systematic oppression of women is
simply the corollary of a woman's faith??? Faith is just a tool, as
are you.
Still beat your spouse and kids?
Whether Islam as an institution or faith recognizes free will is
immaterial to this, killtoohey.
Lemme see if I can parse your argument:
1. Islam Does not Recognize Free Will
2. These women are Islamic women
3. Therefore these women do not have free will
Of course, you're assuming that these women (and those around them)
have A) fully internalized and become Islamic-drones instead of
people and B) that faith has such an overwhelming effect on people
that they could not possibly choose against it.
Both of these, as applied to 1.1 billion people, are extremely
doubtful to the point of practical impossibility.
But have you read my theorums? I think not.
And I've never read a spelling book! ;-)
I'm still waiting for someone to state whether they want the
subjective standard of evidence for free will or the objective
standard.
Of course, the reason that this whole point is moot is because I
could bring out a female Muslim stripper who has a condo and drinks
red wine and somehow, someway, you idiots would find a way to
construe that she is either A) not a Muslim or B) still doesn't
have free will.
"If you think it's reasonable to doubt that an individual's
faith means they have no free will, then you have a skewed
definition of "reasonable"."
I'll admit you might have reason to think I have a skewed view, but
it's not my view of what's reasonable, it's in my view of faith....
I have none, it is the same as a wish, or a hope and I've never
gotten much of value from wishing and hoping. Jump on that all you
want and we still have the problem of Islamic subjugation of the
will of women to the will of men to tackle, my view of faith
doesn't change that one bit.
"I'm still waiting for someone to state whether they want the
subjective standard of evidence for free will or the objective
standard."
Two North Koreans walk into an Internet cafe...
"If I prove that one woman in the class of "Islamic women" have
(sic) free choice, then you lose this argument."
Still waiting...
you're going to be waiting a long time unless someone delineates the standard of proof.
"Of course, the reason that this whole point is moot is because
I could bring out a female Muslim stripper who has a condo and
drinks red wine and somehow, someway, you idiots would find a way
to construe that she is either A) not a Muslim or B) still doesn't
have free will."
By all means, bring her out...
Of course, the reason that this whole point is moot is because I
could bring out a female Muslim stripper who has a condo and drinks
red wine and somehow, someway, you idiots would find a way to
construe that she is either A) not a Muslim or B) still doesn't
have free will.
Could you bring out a Muslim man that supports her as well???? I
know you could find plenty willing to kill her for the honor of
Allah. Will you always be there to protect her mister "free will is
found in Islam"???
I never claimed she had no free will, I just pointed the price she
has to pay for expressing it, you just continue to assert she has
it and that's good enough for you. I'm glad you weren't a founding
father of this country.
The beginning of the end of Britain is here.
I agree, but a strong case can be made that it started with their
loss of personal fire arms. Either way, they're doomed.
my whole argument is that these voluntary associations of
arbitration shouldn't be outlawed.
killtoohey is arguing they should because women who are members of
Islam couldn't POSSIBLY be volunteering to enter into these
associations because...the women are Muslims?
How does that make sense to you?
killtoohey is arguing they should because women who are members
of Islam couldn't POSSIBLY be volunteering to enter into these
associations because...the women are Muslims?
Yea that's right, I'm the one who doesn't value Muslim
women...that's rich. How can you make such ridicules assertions?
Don't you think other will see through such flimsy claims?
Anyway.
Rational, secular, western culture and the rule of law would be
meaningless if it accepted the notion that the morality of it's
precepts were just POSSIBLE. They endure because they're absolutes.
An individual in western culture isn't just protected from the
POSSIBILITY of slavery in the name of volunteering, they're
protected from slavery by the very ideology that exists here. It's
ideology vs. theology and ideology we hold will, and should
prevail.
You seem to think that a stripper pimped out by her Islamic master
is a representation of the western, rational ideal of free will.
You are a fool, a classic fool, a fool the idiots of Islam love to
find in the countries they have their eyes on.....
What value do you find in defending their evil theology. I can't
for the life of me understand why you choose to defend the
indefensible.
Killtoohey,
If I understand your argument correctly... You believe that, in
order for a woman to be free, the state must dictate to her what
institutions she may or may not voluntarily participate in. Is that
about right?
In other words, you believe in forcing the state's moral judgment
upon others and essentially subjecting them to the will of the
state while outlawing their free choices made of their own free
will.
Your argument is so laughable and self-contradictory on its face
that I would think you were a troll. But you seem so serious about
it.
Incidentally, were Tansu Çiller and Benazir Bhutto slaves?
I realize it may be poor taste to inject facts into the
proceedings, but
QTFA...
In the six cases of domestic violence, Siddiqi said the judges ordered the husbands to take anger management classes and mentoring from community elders. There was no further punishment.
In each case, the women subsequently withdrew the complaints they had lodged with the police and the police stopped their investigations.
Siddiqi said that in the domestic violence cases, the advantage was that marriages were saved and couples given a second chance.
The horror. The horror.
In other words, you believe in forcing the state's moral
judgment upon others and essentially subjecting them to the will of
the state while outlawing their free choices made of their own free
will.
If the state's moral authority is derived from and serves the
rights of the individual the answer is yes, it has that power
morally and legally. If the will of the state enforces the will of
the individual, it's morally obligated to do so, the state has no
obligation to enforce the delusions of mystics.
In a rational world anyway. What kind of world do you want to leave
to your children??????
Let me redirect this by asking, what is the purpose of the
rule of law to begin with ? Moral rule of law is predicated on the
defense of the individual, not the cultural or religious groups
within the society.
Exactly. And part of the state's defending the individual is the
state's defending the individual's freedom of association, freedom
of contract, and even the institutions the individual chooses to
arbitrate disputes within his associations and contracts.
If you do not defend the rights of the individual to associate with those you have a problem with, you are not defending the rights of the individual.
"Siddiqi said that in the domestic violence cases, the advantage
was that marriages were saved and couples given a second
chance."
The horror. The horror."
Yeah, after they've all calmed down, and the bruises and emotional
scars have healed, then things can get back to normal. I can
certainly see the advantage for the abuser.
Assault? Nah, that's another "statist" concoction. What these
couples need is counseling.
Killtoohey, they don't give a shit what they leave behind in the
wake of their social experiment, as long as their taxes are
erased.
"If you do not defend the rights of the individual to associate
with those you have a problem with, you are not defending the
rights of the individual."
It's not about defending the right to associate with a group. It's
about not allowing a play court to take precedent over criminal
matters.
How fucking many times does it need to be repeated?
Jesus, is this what we would have to look forward to under a strict
Libertarian government? No wonder so few take this Dungeons &
Dragons discourse seriously. It's often removed from the reality of
the most basic human concerns.
And part of the state's defending the individual is the state's
defending the individual's freedom of association, freedom of
contract, and even the institutions the individual chooses to
arbitrate disputes within his associations and contracts.
We're not talking about freedom of association, we're talking about
freedom from oppression, you seem to claim it doesn't exist and
that's the hight of ignorance. But you'll never know the
associations, contracts, and institutions denied to the women of
Islam by Islam, so the evidence you seek will never materialize,
You can live with that, I can't.
Protect Islam if you want, but don't complain when your individual
rights are subjugated to the will of other who claim it's just a
free association between consenting adults.
It's not about defending the right to associate with a
group. It's about not allowing a play court to take precedent over
criminal matters.
How fucking many times does it need to be repeated?
Since the issue at hand is specifically about civil
matters, not criminal ones, and since everyone and his dog on this
thread has made it clear that domestic violence is a criminal
matter, and since even the piece of article I quoted had the
domestic violence cases under police investigation so a simple word
from the women would have landed them in criminal court, you
probably need to repeat your misconception a few more times.
In the six cases of domestic violence, Siddiqi said the
judges ordered the husbands to take anger management classes and
mentoring from community elders. There was no further punishment.
In each case, the women subsequently withdrew the complaints they
had lodged with the police and the police stopped their
investigations.
Bob1: "Well, it looks like due to stress at work and being in a new
culture, Hakeem kept on losing his temper and was charged with
domestic violence."
Bob2: "So we went ahead and fixed the situation"
QE2:"So you got Hakeem to stop beating his wife?"
Bob1: "Wait just a second your majesty. We, uh, we *fixed* the
situation. His wife withdrew the complaint and the police stopped
the investigation."
Bob2: "We always like to avoid confrontation, whenever possible.
Problem is solved from your end."
We're not talking about freedom of association, we're
talking about freedom from oppression
I'm talking about freedom of oppression from the state.
But you'll never know the associations, contracts, and
institutions denied to the women of Islam by Islam, so the evidence
you seek will never materialize
Now, about Tansu Çiller and Benazir Bhutto...
Bob1: "Wait just a second your majesty. We, uh, we *fixed*
the situation. His wife withdrew the complaint and the police
stopped the investigation."
Bob2: "We always like to avoid confrontation, whenever possible.
Problem is solved from your end."
Why do you believe that having state-recognized voluntary Sharia
civil courts will somehow make this scenario more likely than not
having them?
Since the family is at least as able to coerce the woman to
withdraw her police complaint without the court as with the court,
behaving as though the court caused this situation is a complete
non sequitur.
Indeed, by taking the matter to the Sharia court while still
reserving the power to bring the matter to the state criminal
court, there are more paths and therefore more opportunity
for domestic violence to be resolved rather than less.
It's not about defending the right to associate with a group.
It's about not allowing a play court to take precedent over
criminal matters
MikeP is correct.
The rational concepts that form the bases of this country aren't a
tool to be used against us like Islam would have you believe,
rational thinking is much more dynamic then that...... nice try
Islamic appeasers but you'll never get Americans to bend to your
evil bullshit. America will defend itself against the irrational,
even if it means getting completely irrational on their asses and
sending them all to meet Allah.
Least we part with any misunderstanding, let me make this clear to
any who might still be confused, I hate Islam, all people who
follow Islam deserve what they get. But what they don't get, by the
very life i live, is any claim that we Americans have a moral or
rational obligation to make room for their mystic delusions. If
that's the case I say Death to ISLAM, DEATH TO ISLAM, DEATH TO
ISLAM.
In each case, the women subsequently withdrew the complaints
they had lodged with the police and the police stopped their
investigations.
So whip across the water to, I dunno, Washington State. The Muslim
gets the po-po off his back, but if I crack the old lady across the
mouth over the meat loaf dispute, the police don't drop their
investigation, and an automatic prosecution goes forward even if my
wife withdraws the complaint. This isn't a major problem why?
Again, folks. Civil matters are one thing, but if one group of
people get a pass on DV cases because purely based on which
invisible guy in the sky they believe in, but others don't, we have
an 'equal protection' problem.
It's all about enforcement. Who cares if there's a parallel legal
system for civil* contracts-- but still, who enforces its outcome?
The rubber meets the road on enforcement of the judgements. Over my
dead body do I think it's a good idea that one group goes to jail
for the same offense another group gets a pass on.
*Sorry folks, domestic violence isn't a civil dispute, it's a
criminal matter. So that further ups the ante.
Jesus, is this what we would have to look forward to under a
strict Libertarian government?
Yes, indeed. Libertarianism will freedom-and-equal us all the way
to the gulag. Or worse.
If you do not defend the rights of the individual to
associate with those you have a problem with, you are not defending
the rights of the individual.
You are correct. I'm defending the society and institutions that
make any individual rights possible at all. When an individual or
group of individuals initiates a course of action that jeopardizes
the integrity of that society and those institutions, then I have
no problem with preempting those individual rights. In absence of
institutions capable of defending those individual rights, then
individual rights have no meaning at all, your sophomoric
assertions that individual rights are black and white absolutes
notwithstanding.
If only the Q'ranic passage about "safe words" hadn't been excised!
Famous Mortimer and killtoohey, your arguments in this case
aren't just misguided, they're evil.
They rely on two of the most pernicious concepts in the arsenal of
leftists: the concept of "false consciousness" [that a person can
"think" they want to do something they don't "really" want to do]
and the belief that someone can be "coerced" by the private
non-violent actions of another.
Let's just discard the first one out of hand, shall we? If someone
believes they want to do something, then they want it. There are no
other factors to consider. Anyone who says otherwise is a
presumptuous, dictatorial piece of crap. You don't get to say that
the conscious statement of another that they want to resolve their
dispute in this way isn't "real". Any attempt by you to do so
should be met with a great big "Go Fuck Yourself".
Second, the "emotional dynamic" Mortimer wants to talk about
doesn't mean a god-damned thing, unless you are asserting that you
should have the power to force people into private associations in
order to make sure that someone doesn't feel bad. If a Muslim woman
decides that she wants to take part in this sort of arbitration
because, if she doesn't, her family will ostracize her or her
community will ostracize her, that's a valid part of her
decision-making process. You don't get to tell individual Muslims
who they have to associate with, and who they can't ostracize. You
can't make them continue to associate with an individual Muslim
woman, any more than you can reach down from your throne and force
me to associate with them. Each individual gets to make
those decisions on their own, and if you try to use the power of
the state to override those decisions, you are evil. Period.
BTW, several people in this thread asked why the "real" courts have
to backstop these decisions, if they're voluntary. Well, that's a
common feature of private arbitration. It's to prevent people from
going to arbitration, and then simply ignoring the outcome if they
don't like it, and trying to replay the dispute in "real" court.
Submitting to the arbitration process has to mean you're submitting
to the arbitrator's decision, or it's pointless to have it at all.
This is something that would not make most people here even raise
an eyebrow, if we were talking about a secular arbitrator. It's the
identity of the arbitrator that you object to, and since you're not
a party to the disputes in question, your objections amount to
empty religious hatred.
Assault? Nah, that's another "statist" concoction. What
these couples need is counseling.
This is somewhat off the main track of the thread, but:
Actually, in response to this specific question, I would say that
in cases where no one wants to press charges no assault actually
took place.
The modern way that domestic violence cases are prosecuted demeans
me as a citizen, by asserting that I am not competent to state when
a crime has been committed against me. Until I call it assault, it
ain't assault. If I claim that prerogative for myself, it would be
sexist [and more false-consciousness crap, to boot] for me to say
that women can't do the same.
I agree with the GW Patriot post. The government's only concern should be making sure no one was forced into the Sharia system. Given the challenges of the plead bargaining system, I'm concerned about this posibility in any arbitration. Educating the general public about their trail rights will help victims withstand coercion.
"Incidentally, were Tansu Çiller and Benazir Bhutto slaves?" The latter was a slave to her ego.
Would someone please explain why it should be ok for one
religious group to not have to follow the law of the land they are
choosing to live in, but everyone else does?
What if that religious group says it's ok within their culture to
do something really heinous like...eating people...or having sex
with five year olds...or killing girls because they don't want to
be religious???
Do you think that culture would actually let people "choose" to
have the dispute settled in regular court?
That's just bullshit, and some of you are seriously naive.
Would someone please explain why it should be ok for one religious group...
From the same article:
"Jewish Beth Din courts operate under the same provision in the
Arbitration Act and resolve civil cases, ranging from divorce to
business disputes. They have existed in Britain for more than 100
years, and previously operated under a precursor to the
act."
So that makes two religious groups.
Personally, I'm not sure how I feel about either one - do you
object to the Jewish courts, too, or just the Sharia ones?
...to not have to follow the law of the land they are choosing to live in, but everyone else does?
Also from the article:
"...with sharia courts given powers to rule on Muslim
civil cases"
According to the information, this would not apply to criminal
matters, so they would still have to follow the law of the land,
and not, for example, kill people (unless Britain decriminalizes
murder)
Do you think that culture would actually let people "choose" to have the dispute settled in regular court?
That's a good question.
Couldn't we also say the same thing about an abused wife from a
different faith? Suppose there's a Christian woman who is clearly
being beaten by her Christian husband. If she won't voluntarily
leave him, should she be forced to leave him for her own good, or
do we have to allow her to continue to make the poor and
self-destructive decision to continue living with her abuser?
Neu Mejican | September 16, 2008, 4:08pm | #
My 2 cents:
1)Arbitration is always a good alternative to the courts in civil
matters...as long as both parties agree.
2) Domestic violence cases should not be considered civil matters.
As mentioned above they are a criminal matter.
Ditto. I will only add, that arbitration courts along the line of
Sharia law would probably work fine in Muslim communities in
Michigan, but because England has lost sight of its cultural
moorings, it is likely to ultimately be disastrous there when the
jurist in these courts gain legitimacy and affect criminal
jurisprudence.
Would someone please explain why it should be ok for one
religious group to not have to follow the law of the land they are
choosing to live in, but everyone else does?
Look, for about the 100th time in this thread:
In the United States litigants can ALREADY choose to go to
arbitration instead of civil court.
They can also choose whatever arbitrator they want.
So what Britain is doing here is relatively trivial relative to the
arbitration system we already have.
Are you willing to state that you think that allowing litigants to
choose to go to arbitration is wrong in all cases?
Because unless you're willing to say that, your point has
absolutely no merit.
If you're not willing to say that, your point is revealed to be, "I
have no problem with arbitration, I just don't like Muslim
arbitration," and that point makes you just another LGF bigot.
If we really wanted to get past the idea of territorial
monopolist government, everyone should be able to choose which
government they live under, regardless of where they live, sort of
like we choose a bank, an insurance company, or a credit
card.
Disputes within a non-territorial government would be settled by
that government. Disputes between citizens of various
non-territorial governments would be settled in the jurisdiction of
the victim. No victim, no crime, unless you've signed up to belong
to a government that punishes victimless "crimes".
Imagine election season actually meaning something, and your vote
actually counting -- every year or two you would get to vote for
which government to belong to. Republicans would get the Republican
president, Democrats would get the Democrat, and Libertarians would
get some degree of freedom.
This idea won't appeal to libertarian centralizers who want a
strong national government to protect everyone's freedom (even
while that government takes 40% of everyone's money and forces
disputes against it into its own court system.)
To those that are defending these courts. This is a long term
plan by UK Muslims to impose Sharia on the UK. Once Muslims feel
they have enough Sharia courts and power they will then declare the
UK an Islamic state. As Sharia is for all and does not allow other
laws to exist. Pandora's Box has been opened.
Also Islamic women will obviously be bullied into this and the
courts have started with criminal cases. This also encourages
Muslims to push for this worldwide. Think past the day that you are
in.
For more on the issue.
Tancredo Proposes Anti-Sharia Bill
http://islaminaction08.blogspot.com/2008/09/tancredo-proposes-anti-sharia-bill.html
Craig said,
If we really wanted to get past the idea of territorial monopolist
government, everyone should be able to choose which government they
live under, regardless of where they live, sort of like we choose a
bank, an insurance company, or a credit card.
According to Muslims Sharia is a for all, and no other laws can
exist in an Islamic state. Full Sharia and other laws CANNOT exist
in one state.
Thankfully you do not make the the decisions here....
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