Nick Gillespie | January 12, 2007
RU Sirius has a nice appreciation of the recently deceased author over at 10 Zen Monkeys. A snippet:
Robert Anton Wilson taught us all that “the universe contains a maybe.” So maybe there is an afterlife, and maybe Bob’s consciousness is hovering around all of us who were touched by his words and his presence all these years. And if that’s the case, I’m sure he’d like to see you do something strange and irreverent — and yet beautiful –- in his honor.
More here. Tribute show to Wilson on Sirius' web radio program here.
Reason on Wilson here and here.
Jesse Walker discussed Wilson, the subject of the documentary Maybe Logic as "the unacknowledged elephant in our cultural living room" here.
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More than 24 hours later, not one newspaper has run an obituary (at least according to Google news). What gives?
select excerpts from RAW's "Schroedinger's Cat"
The majority of Terrans were six-legged. They had territorial
squabbles and politics and wars and a caste system. They also had
sufficient intelligence to survive on that barren boondocks planet
for several billions of years.
We are not concerned here with the majority of Terrans. We are
concerned with a tiny minority-the domesticated primates who built
cities and wrote symphonies and invented things like tic-tac-toe
and integral calculus. At the time of our story, these primates
regarded themselves as the Terrans. The six-legged majority and
other life-forms on that planet hardly entered into their thinking
at all, most of the time.
The domesticated primates of Terra referred to the six-legged
majority by an insulting name. They called them "bugs."
There was one species on Terra that lived in very close symbiosis
with the domesticated primates. This was a variety of domesticated
canines called dogs.
The dogs had learned to achieve a rough simulation of "guilt" and
"remorse" and "worry" and other domesticated primate
characteristics.
The domesticated primates had learned how to achieve simulations of
"loyalty" and "dignity" and "cheerfulness" and other canine
characteristics.
The primates claimed that they loved the dogs as much as the dogs
loved them. Still, the primates kept the best food for themselves.
The dogs noticed this, you can be sure, but they loved the primates
so much that they forgave them.
One dog became famous. Actually he and she was a group of dogs, but
they became renowned collectively as Pavlov's Dog.
The thing about Pavlov's Dog is that he or she or they responded
mechanically to mechanically administered stimuli. Pavlov's Dog
caused some of the domesticated primates, especially the
scientists, to think that all dog behavior was equally mechanical.
This made them wonder about other mammals, including
themselves.
Most primates ignored this philosophical challenge. They went about
their business assuming that they were not mechanical.
...
The six-legged majority on Terra were never consulted when the
domesticated primates set about building weapons that could destroy
all life-forms on that planet. This was not unusual. The fish, the
birds, the reptiles, the flowers, the trees, and even the other
mammals weren't allowed to vote on this issue. Even the wild
primates weren't involved in the decision to produce such weapons.
In fact, the majority of domesticated primates themselves never had
a say in the matter.
A handful of alpha males among the leading predator bands among the
domesticated primates had made the decision on their own. Everybody
else on the planet-including the six-legged majority, who had never
been involved in primate politics-just had to face the
consequences.
...
Most of the domesticated primates of Terra did not know they were
primates. They thought they were something apart from and
"superior" to the rest of the planet.
...
Since a great deal of primate behavior was considered just awful,
most of the domesticated primates spent most of their time trying
to conceal what they were doing.
Some of the primates got caught by other primates. All of the
primates lived in dread of getting caught.
Those who got caught were called "no-good shits".
The term no-good shit was a deep expression of primate psychology.
For instance, one wild primate (a chimpanzee) taught sign language
by two domesticated primates (scientists) spontaneously put
together the signs for "shit" and "scientist" to describe a
scientist she didn't like. She was calling him shit-scientist. She
also put together the signs for "shit" and "chimpanzee" for another
chimpanzee she didn't like. She was calling him
shit-chimpanzee.
"You no-good shit," domesticate primates often said to each
other.
This metaphor was deep in primate psychology because primates mark
their territories with excretions, and sometimes they threw
excretions at each other when disputing over territories.
One primate wrote a long book describing in vivid detail how his
political enemies should be punished. He imagined them in an
enormous hole in the ground, with flames and smoke and rivers of
shit. This primate was named Dante Alighieri.
Another primate wrote that every primate infant goes through a
stage of being chiefly concerned with biosurvival, i.e. food, i.e.
Mommie's Titty. He called this the Oral Stage. He said the infant
next went on to a stage of learning mammalian politics, i.e.
recognizing the Father (alpha male) and his Authority and
territorial demands. He called this, with an insight that few
primates shared, the Anal Stage.
This primate was named Freud. He had taken his own nervous system
apart and examined his component circuits by periodically altering
its structure with neuro-chemicals.
Among the anal insults exchanged by domesticated primates when
fighting for their space were: "Up your ass," "Go shit in your
hat," "You're full of shit," "Take it and stick it where the moon
doesn't shine," and many others.
One of the most admired alpha males in the Kingdom of the Franks
was General Canbronne. General Canbronne won this adulation for the
answer he once gave when asked to surrender at Waterloo.
"Merde," was the answer General Canbronne gave.
When primates went to war or got violent in other ways, they always
said they were about to "knock the shit" out of the enemy.
...
Justin Case suspected that the FBI was tapping his phone. However,
9,000,000 out of 20,000,000 primates in New York also suspected the
FBI of tapping their phones. Case just happened to be one of the
8,000,000 who were correct in this suspicion.
Case was certainly not a mutineer by temperament; his visual
cortex-the most energized part of him-was neurogenetically
imprinted with a dry, detached, analytical, almost passive,
temperament. His world was made up of forms in space, edited into
amusing montages by the passing of time; if he ever read books, he
might have found that Einstein's Relativity was the mathematical
analog of his own mind.
Even paintings barely won his tolerance; only film and TV,
basically montage, turned him on. He was inclined to feel that
anything which did not flicker, shimmer, and change rapidly was
probably dead and should be decently and quickly buried.
In short, he was an electronic Taoist.
The Vietnam War had been punishing in various ways to all
Unistaters, but Case, embroiled in the center of it, experienced it
as very bad TV. It was like the film had stuck and Moe kept jabbing
his finger in Curly's eye, over and over, in an infinite regress,
until the myth and metaphor had both turned meaningless through
redundance. If the war wasn't that, it was sloppy editing or just
plain bad taste. The mutiny was the only equivalent he could find
to the simple act of turning the dial to another channel.
He had tried to explain this to the lieutenant appointed to defend
him at the court-martial, a sly, cat-faced young man named Lionel
Eacher. Lieutenant Eacher, before entering the service, had been an
expert at Contract Law, the rules by which the primates determined
and marked their territories. Remember: other mammals do this by
leaving excretions which geometrically define the size and shape of
the claimed turf, but domesticated primates do it by excreting ink
on paper. Eacher was a lawyer, an expert at proving either that the
ink excretions meant what they said (if he were being paid to prove
that) or that the ink excretions didn't exactly mean what they said
(if he were being paid to prove that).
Lionel Eacher listened to Case's story with growing incredulity. At
the end of the narrative he frowned very thoughtfully and said,
"Would you just run that by me again?"
So Case had explained, this time in more detail, the aesthetics of
proper utilization of sadomasochist material in the total structure
of Significant Form.
"I see," Eacher said thoughtfully. "I think we've got a winner." He
relaxed and lit a cigarette. "The usual defense is that you were
reading the Bible and saw a white light and Jesus told you to give
up war. But this, well, this is beautiful. You sound like a real
fruitcake. I might even get you a medical discharge."
Case realized that he was talking to a barbarian, but that was
normal in the military. He had an intuitive sense that twenty years
in the joint, which was what the Judge Adjutant General's office
was asking, would be even more redundant, in the S-M dimension,
than the war itself. Very well: If a man of esthetic sensibility
seemed like a fruitcake to these primitives, so be it. He wanted to
go home.
...
The Vietnam War, like most primate squabbles, was about territory.
Chinese primates, Unistat primates, the primates of the Bear Totem
from the steppes and various local Southeast Asian primates were
trying to expand their collective-totem egos (territories) by
taking over the turf in Southeast Asia. If they had been wild
primates, they would have all excreted in the disputed area and
maybe thrown excretions at each other; being domesticated primates,
they made ink excretions on paper and threw metal and chemicals at
each other. It was one of a series of rumbles over Southeast Asia
which had at one time or another involved Dutch primates, French
primates, primates of the Rising Sun totem, and various other
predator bands.
Since the Unistat primates, like other domesticated hominids, did
not know they were primates, all this was explained by a ferocious
amount of ink excretions invoking Morality and Ideology, the twin
gods of domesticated primatedom. Basically, the primates who wanted
to claim Southeast Asia said it was "good" to go in shooting and
grab whatever was grabable; the primates who didn't give a fuck
about Southeast Asia said it was "evil."
...
John Brown, motivated by Idealism, had set out to abolish slavery
in Unistat in the nineteenth century. On one of his first raids he
murdered a whole family of slave owners. An associate, who was less
Idealistic, had suggested sparing the children, but John Brown
refused.
"Nits grow up to be lice," he said.
Idealists were like that. You were much safer falling into the
hands of the Cynics. The Cynics regarded everybody as equally
corrupt.
The Idealists regarded everybody as equally corrupt, except
themselves.
The six-legged majority on Terra had never developed Idealism or
Cynicism, nor had they ever thought of sin or corruption. They had
a simple, pragmatic outlook. People could be recognized because
they all had six legs. Good people smelled right and were part of
the same hive or colony. Bad people smelled wrong and were not part
of the hive; they should be eaten at once, or driven off.
Two-legged and four-legged critters weren't people at all and to
hell with them.
The four-legged residents of Terra were, for the most part, equally
simpleminded. People had four legs. Six-legged critters were food,
or else they were not worth noticing. Two-legged critters were
dangerous, and should be avoided.
Only the dogs, among all the four-legged Terrans, recognized the
two-legged primates as being people.
Some of the primates also recognized the dogs as being
people.
One-tenth of one percent of the domesticated primates recognized
all the life-forms on their planet as people.
The one-tenth of one percent of the primates who recognized
non-primates as people were in violent disagreement with each other
about everything else. About one-third of them were Mystics and
suffered from Permanent Brain Damage brought on by fasting, yoga,
or other masochistic practices. They had attained understanding of
the Intelligence of all living beings through an ecstatic-agonizing
experience of ego loss brought on by their masochistic excesses.
They went around talking about this genetic Intelligence and
calling it "God" and telling everybody it was too smart to make
mistakes and incidentally talking a lot of nonsense, also brought
on by their excesses.
Another third of the primates who recognized consciousness wherever
it existed were specially trained scientists, in fields like
ethology, ecology, biophysics, and Neurologic. They all talked in
specialized jargons and hardly anybody could understand them. Most
of them couldn't even understand one another.
The last third of the primates who had a sense of the genetic
program behind evolution were folk who had eaten some strange
chemicals or vegetables. They were like the blind Denebian shell
cats who suddenly encounter water for the first time by falling
into an ocean. They knew something was happening to them, but they
weren't sure what it was.
...
POE theoretically had no leader. It was an anarcho-Marxist
collective.
The real leader was, of course, an alpha male. His name was
Franklin Delano Roosevelt Stuart, and he was one of the smartest
men in Unistat at that time. Unfortunately, his reptile biosurvival
circuit was imprinted with chronic anxiety, his mammalian
emotional-territorial circuit was imprinted with defensive
aggression, his hominid semantic circuit was imprinted with an
explosive blend of Black street cynicism and New Left ideology, and
his domesticated sociosexual circuit was from Kinksville.
F.D.R. Stuart claimed that the purpose of POE was to accelerate the
dialectical process of evolution toward the classless society where
all would live in peace, prosperity, and socialist solidarity, and
there would be no cops.
The real purpose of Stuart's activities was to get even. The other
primates in Unistat had raped his mother and jailed his father and
driven his brothers and sisters into street crime and junk and
generally maltreated him all his life. In addition they called him
by an insulting name, which was nigger.
Second in command in POE was Sylvia Goldfarb, a refugee from God s
Lightning, NOW, the Radical Lesbians, and Weather Underground. She
was even smarter than F. D.R. Stuart, but she deferred to him,
despite her feminist orientation, because he was a true alpha male
who was a Mean Motherfucker When Crossed and had even more rage in
him than she did.
To Sylvia, the purpose of POE, she said, was to create a world
where all men and women, all races and all classes, all humanity,
lived in loving harmony and ate uncooked fruits and
vegetables.
Her real motive was also to get even. The other primates
discriminated against her for being female, for being Jewish, for
being highly verbal and a Teacher's Pet, for wearing glasses, for
being an atheist, and for several dozen other reasons at least.
They also called her by an insulting name, which was dyke.
The third founding member was Mountbatten Babbit, who was a
cyclical schizophrenic. He wigged out once a year, on the average,
and had learned how to medicate himself with phenothyazines to keep
those periods of Bizarresville down to a few weeks each, but during
those dilations of ego he was likely to be anybody from Napoleon to
a Vietnamese Buddhist. The rest of the year he was a brilliant
research chemist and computer expert, but it was hard for him to
get a good job because of his several incarcerations in mental
hospitals.
Babbit said he was in POE to create a rational world guided by
sound scientific and libertarian-socialist principles. Yeah, he
wanted to get even too. The other primates called him a nut or a
fruitcake.
The other members of POE were equally brilliant and equally
desperate.
...
The Revolution of Lowered Expectations had not been invented by
Furbish Lousewart. The whole neurosociology of the twentieth
century could be understood as a function of two variables-the
upward-rising curve of the Revolution of Rising Expectations and
the downward-plunging trajectory of the Revolution of Lowered
Expectations.
The Revolution of Rising Expectations, which had drawn more and
more people into its Up-thrust during the first half of the
century, had led many to believe that poverty and starvation and
disease were all gradually being phased out by advances in pure and
applied science, growing stockpiles of surplus food in the advanced
nations, accelerated medical progress, the spread of literacy and
electronics, and the mounting sense that people had a right to
demand a decent life for themselves and their children.
The Revolution of Lowered Expectations was based on the idea that
there wasn't enough energy to provide for the rising expectations
of the masses. Year after year the message was broadcast: There
Isn't Enough. The masses were taught that Terra was a closed
system, that entropy was increasing, that life was a losing
proposition all around, and that the majority were doomed to
poverty, starvation, disease, misery, and stupidity.
Most of the people who still had rising expectations were
scientists. When Furbish Lousewart realized the political capital
to be made from the Revolution of Lowered Expectations, he also
realized-thus demonstrating his political savvy-that having an
opposition meant having a scapegoat group.
The scientists were an ideal scapegoat group because they all spoke
in specialized languages and hardly anybody could understand
them.
The Jews had served this function in earlier ages because they
spoke Yiddish.
The scientists spoke Mathematics.
---------------------------------------------
sorry for the word dump
you can read it all here (at least until the copyright nazis catch
wind of it):
http://www.rawilsonfans.com/downloads/sct.htm
All Hail Eris!
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