Jesse Walker | May 23, 2006
Rod Dreher has been blogging from the Pew Forum on Religion and Public Life, where today Alan Wolfe and James Davison Hunter debated whether there really is a culture war. At one point the discussion veered close to one of my pet theories: that it's conservatives and fundamentalists, not liberals and modernists, who are the real pioneers of ecumenicalism. Writes Dreher:
Wolfe says the most important insight from Hunter's work is that in recent times, conservatives within each religious tradition (Catholics, Protestants, Jews) found they had more in common with each other than [with] liberals of their own traditions.
Alas: Wolfe then throws some sand in the gears by predicting "a return to traditional religious divisions." I'm not persuaded by the evidence he offers, but of course I'm just reading a summary of what he said.
Dreher also links to a good column by the Los Angeles Times's Tim Rutten:
So far, "The Da Vinci Code" has sold 60.5 million copies, 21.7 million of them in the United States. We're frequently reminded that America is the most religious country in the developed world, with churchgoing rates unrecorded in any other Western nation for decades. Moreover, militantly assertive Christianity has become a political force demanding to be heard from the corridors of the Capitol to the local school board.
So, who's buying this book? Are there really that many secular humanists who don't care whether their prose has pronouns with antecedents?
Actually, the attitudes that make Americans so "religious" are the same ones that have made them such a ready market for the "Da Vinci" flimflam. This country is suffused with religious sentiments and impulses, but Americans are abysmally -- even willfully -- short on religious knowledge. All the periodic hand-wringing over this country's crisis of faith or creeping secularism notwithstanding, the problem with Americans is not that they don't believe anything; it's that so many think they can believe anything -- and that believing one thing doesn't preclude belief in another....In such an inner landscape, why not entertain the possibility that Jesus scored? After all, it could have happened....
Brown's claims for his book and, by extension, the film adaptation belong to a strong new current in American life -- the culture of assertion, which increasingly pushes logical argument out of our public conversation. According to this schema, things are true because I believe they are true and you have to respect that, because it's what I believe. Thus, the same sensibility most likely to take offense at this film -- that of the religious assertionists -- is the same one that makes things like creationism an issue in our schools and the demands of biblical literalism a force in our politics. Brown and his foolishness are, in fact, a part of this same culture of assertion and not of some wider secular one.
Elsewhere in Reason: Tim Cavanaugh wrote about The Da Vinci Code here, and I tackled it here. I looked into another sort of religious ecumenicalism here. Cathy Young takes on the culture of assertion here.
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I don't think "eucumenicalism" is really a word. Maybe you meant "eucumenism"?
I said this in another thread. Every person I have met who believes the stuff in the DeVinci Code claims to be a Christian. I think this is due to the failure on the part of Churches to properly teach religion. Churches seem to be of two ilks these days. Some, mostly the mainline Protestant faiths, are infected with hippy dippy feel good, God is love, mush. Others, the Evangelicals and some conservative Catholics are obsessed with politics and abortion. In the process, the nuts and bolts of Christianity is not taught very well or very much anymore. As a result, a lot of believers don't know enough to know why the DVC us wrong.
Brown's claims for his book and, by extension, the film
adaptation belong to a strong new current in American life -- the
culture of assertion, which increasingly pushes logical argument
out of our public conversation.
I hate to pour water all over this argument, but really, has the
man never heard of the Burned Over District? Or the Great
Revival?
I mean really, there is a reason why American religion has such
highlights as Mormonism, Christian Scientists, Scientology, the
Church of Christ, Pentacostalism, etc. No, American religious
sentiment rises and falls and rises again, and there are some very
clear, well-worn patterns that whatever is happening today fall
into.
Dave W, per dictionary.com:
ecumenicalism
n : (Christianity) the doctrine of the ecumenical movement that
promotes cooperation and better understanding among different
religious denominations: aimed at universal Christian unity [syn:
ecumenism, ecumenicism]
John,
In the process, the nuts and bolts of Christianity is not
taught very well or very much anymore.
Welcome to the vast majority of Christian history.
You'd think that this was the first time that one work of fiction contradicted another work of fiction.
I need some better drugs. It's not even 10am my time, and John and TAFKAGG have both made comments I agree with.
Hakluyt beat me to it, but I'll add my two cents that I'm getting really sick and tired of the whole "churches don't teach doctrine" excuse. The fact that the same "heresies" continually recur strongly suggest that they are either (or both) the result of some inherently logical part of Christian doctrine that for some reason the religious hierarchies don't want to acknowledge or they have some emotional appeal that causes people to find them reassuring.
Thanks, Fyodor. I spelled it wrong when I GOOGLED it earlier. Suggested correction retracted.
Churches seem to be of two ilks these days. Some, mostly the
mainline Protestant faiths, are infected with hippy dippy feel
good, God is love, mush. Others, the Evangelicals and some
conservative Catholics are obsessed with politics and abortion. In
the process, the nuts and bolts of Christianity is not taught very
well or very much anymore. As a result, a lot of believers don't
know enough to know why the DVC us wrong.
My mother is in the conservative Catholic camp you describe. Every
once in awhile she gets way too political and righteous. That is
when I pull out the olde fashioned Baltimore Cathecism she made a
big point of buying me. Even though the thing was published a long
time ago, there is plenty of mushyheaded love advised in there. We
then discuss those passages at length, and how they apply to our
own lives personally, until she (temporarily alas) realizes that
her religion isn't exactly what she thinks it is. When used
properly, the Cathecism is her shut em up juice. I am grateful 4
it.
Phileleutherus: How do any of those examples contradict what Rutten wrote?
I'll also add my two cents that I'm getting really sick and tired of the lazy fucking server squirrels.
"When used properly, the Cathecism is her shut em up
juice."
Yeah, but were you sure to check the ingredient label for corn
syrup?
[T]hings are true because I believe they are true and
you have to respect that, because it's what I
believe.
Does anyone remember when facts and opinions were considered
different things?
I get the ecumenicalism argument here, but will sum it up this
way:
Today's Religious Right = A Born Again, an Orthodox Jew, and a
Right Wing Catholic, all standing in front of each other in a
circle with knives to each others backs.
No, this isn't heading anywhere good...
JMJ
I'm still waiting for the Flying Speghetti Monsterism bible to come out...
SR:
they do offer a paypal option to support this site...
subscribing is also pretty cool.
9 of 10 that haven't subscribed have come down with moths of the
genitalia.
(cedariax, of course, cures that)
You know, the L.A. Times may have gotten wise to Bugmenot.
Anyway, Jesse seems to think that my interpretation of the column
is incorrect, and I'll concede that it might be until I can read
it.
"SR . . . subscribing is also pretty cool."
I'm already a subscriber and have been for several years. :-P
Those nuts who think the Da Vinci Code is historical are almost -- but not quite-- as nutty as those people who think that Jesus died and was resurrected after three days, or turned water into wine, or walked on water.
I wonder - like SR - if part of the problem isn't simply that
Christian theology got far too complex and abtruse (not to say
self-contradictory) for the ordinary believer to follow; certainly
it seems that the early Church chose the less comprehensible option
every time there was a serious doctrinal dispute. One consequence
was the unending rash of popular, doctrinally simpler heresies that
lasted all the way to the Reformation, when their place was taken
by the various Protestant churches - and when a denomination's
theology started getting twisted around itself, there was always a
more straightforwardly comprehensible alternative available. Among
the Protestant churches, the emphasis has seemingly been on
'fundamentalism' - going back to the Bible - rather than
simplifying the nature of the Trinity, which was the hallmark of
most Catholic heresies. With the caveat that I haven't read the
book (and won't, by God!) the theory advanced by Brown is
classically Catholic, in that the simplifying it proposes affects
the nature of Christ - it is just so much easier to understand a
fully human Jesus (with reformed hooker wife and kids, to
boot)...
(I offer all of this with the further caveat that although I was a
Catholic in my childhood, I've been an atheist for many years - I
find theology interesting, but chiefly because of the effect of
religion on history.)
We're frequently reminded that America is the most religious
country in the developed world, with churchgoing rates unrecorded
in any other Western nation for decades. Moreover, militantly
assertive Christianity has become a political force demanding to be
heard from the corridors of the Capitol to the local school board.
So, who's buying this book?
Christians who disagree with the Christians who want to ban
it.
The simple reason is that there is no "Christian Church." There are
God knows how many denominations and subdenominations who disagree
on matters of doctrine. Christians are not a majority in the U.S.
They are an overwhelming collection of minorities.
Note that this is not to say, Americans are abysmally -- even
willfully -- short on religious knowledge.
Actually, the fundamental problem with the Truth of Christ is that
it is just too simple for most folks to stomach. The idea that we
are all equal, all sinners, and we can't change that, but if we
believe in Christ we get eternal life flies against everything
hard-working roll-up-your-sleeves-and-solve-problems Americans
stand for. There must be more to salvation than simple belief. So
Christians form denominations and make up all sorts of rules to
follow to be "better Christians." And they disagree on which set of
rules to use.
So some condemn DaVinci and some embrace it.
I think Jesus died and was resurrected in three days, and all that other stuff and am certainly not nutty. ALL philosophical worldviews (religious or not) require faith. The question is not whether someone has faith, but what their faith is in. That is, we all believe things that we cannot prove - it doesn't make me insane just because I believe in different things than you. You are only insane (or stupid) when you believe in something that can be and has been disproven, which is why I agree that the da Vinci Code believers are nutty.
Larry A,
When I was in college I was in a religion class and pointed out to
a bunch of good Baptists that someday they would be in heaven and
see a few murderers and child molesters there with them. I almost
caused a riot.
"Americans are abysmally -- even willfully -- short on religious
knowledge."
There's a nice oxymoron for you: religious knowledge.
with reformed hooker wife
Mary Magdaline was not a reformed hooker. That was
invented by Catholics who wanted to avoid confusing the peons with
three seperate characters named Mary. In fact, she was apparently
rather well off financially, and was one of the more influential
Apostles in the early days of the Church. I mean, Jesus Christ
people, how many times does this have to be said?
And while we're on the subject, the idea that Jesus was married
isn't really all that crazy. There are more than a few points in
the Gospels where Mary Magdaline's behaviors would suggest a level
of intimacy with Jesus that was well higher than what one would
expect out of a normal teacher/pupil relationship. And there was
also the wedding at Canaan, where Jesus was asked to turn water
into wine, an action that, given the culture of the time and the
practices surrounding weddings, doesn't really make any sense
unless it was his wedding. And that's leaving aside all
the gospels that didn't make it into the Bible that have even more
explicit passages that support the idea. We're never going to know,
but as long as someone acknowledges that it's belief and not fact,
I don't see how thinking Jesus was married is any different than
thinking he wasn't.
" We're never going to know, but as long as someone acknowledges
that it's belief and not fact, I don't see how thinking Jesus was
married is any different than thinking he wasn't."
Because all of the eye witness accounts that we have of his life
say that he wasn't. Further, there is nothing sinful about being
married, so I don't see his being so would have been necessarily so
problematic that the founders of the church needed to write out
what had to have been a very well fact had it been true.
As far as being books that didn't make it, I don't understand why
everyone automatically ascribes malace to the church fathers for
pairing down the bible. Yes there were other gospels and those were
apocryphal. The Church fathers were not that far removed from the
actual events and they were scholars and knew which gospels were
legitimate which ones were not. Maybe they got it wrong, but I have
yet to see an apocryphal gospel that is compelling enough for me to
believe that it should have been included. Maybe the Church fathers
were engaged in some horrible conspiracy in creating the bible, but
I don't see any evidence of that and judging from the choices they
did make, I see lots of reasons to believe they were not.
You are right about Mary Magdaline not being a hooker, but it was
not the Catholics who dreamed that one up. It was the Protestants
who came up with that one. Mary is a Roman Catholic saint was
venerated relics and all by medieval Catholics. The Protestents
rejected the so called "cult of the Saints" and as part of that
started the Mary was a hooker line.
While the gospels don't explicitly say that Jesus was unmarried,
there are a few passages that would cause problems for such an
assertion. For instance, at one point it's mentioned that people
who thought he was a prophet compared him to Jeremiah, but there's
no mention of a comparison to the more famous Isaiah, Elijah, or
Ezekiel. The main thing that separates Jeremiah from the others is
that he never married.
There are more than a few points in the Gospels where Mary
Magdaline's behaviors would suggest a level of intimacy with Jesus
that was well higher than what one would expect out of a normal
teacher/pupil relationship.
Like when? Before his death, all the gospels say about her is that
she accompanied Jesus' entourage, and that she'd had seven demons
driven out of her. If you're talking about the woman who gave Jesus
a perfumed pedicure with her hair, that was not Mary Magdalene, it
was an anonymous "sinful woman."
the wedding at Canaan, where Jesus was asked to turn water into
wine, an action that, given the culture of the time and the
practices surrounding weddings, doesn't really make any sense
unless it was his wedding.
I'm not sure which culture and practices of the time lead you to
that conclusion; iirc, the text says that the headwaiter informed
the groom that they'd run out of wine, the groom told Jesus'
mother, then she told Jesus. Which wouldn't make much sense if
Jesus was the groom.
Also, at first, Jesus essentially told his mother that running out
of wine wasn't his problem, which would be quite a bizarre attitude
for a groom to have about his own wedding party, especially given
"the culture of the time and the practices surrounding weddings"
that you claim to be so familiar with.
Jesse Walker,
Yes, you appear to be right. I blame it on your poor ellipsis
skills. :)
crimethink,
The copy of the copy of the copy of the copy, etc. of the text may
say that.
Because all of the eye witness accounts that we have of his
life say that he wasn't.
There are no "eyewitness accounts" of Jesus' life. At all. The
Gospels were written between 30 and 50 years after Jesus' death, by
second and third generation members of the Christian community who
were putting various eyewitness accounts together for the purposes
of recording Jesus' life. Luke even makes reference to putting
various accounts together at the beginning of his book. The
Epistles that were actually written by Paul date to 15-25 years
after, but Paul never even met Jesus. That was the point of the
whole "road to Damascus" thing.
You are right about Mary Magdaline not being a hooker, but it
was not the Catholics who dreamed that one up.
Wrong again John. The myth of Mary Magdalene being a whore started
in the sixth century, when Pope Gregory the Great gave a sermon
characterizing her as a harlot. This was, by the way, approximately
1000 years before Protestantism existed. They continued to venerate
her because they said she reformed, making her a good example of
Christian forgiveness.
I have yet to see an apocryphal gospel that is compelling
enough for me to believe that it should have been
included.
Which apocryphal gospels have you read John? List them for me. What
can you tell me about the Council of Nicea, or the Gnostic, Arian,
or Docetic heresies, to name a few, or St. Athanasius of
Alexandria? How does your lack of a conspiracy on the part of the
Church fathers account for the fact that in several places the
books of the Bible were altered by scribes to downplay the role of
women in the early church? Have you done any serious study
of this subject? Somehow I doubt it.
PL - yeah, at the very least. There is absolutely no concrete
evidence that Jesus Christ was a real person. I'm willing to give
the benefit of the doubt about that, but I was also raised
Catholic. I think it's quite possible there never was such a
man.
And to ascribe divinity to him, even if he did exist, is even
further removed from anything we know about reality.
I'm actually somewhat more inclined to think Holy Blood, Holy
Grail is more correct on many points than the bible.
However, I must also caveat that with the revelation that I used to
be into a lot of conspiracy theories. As other posters may
remember, I still don my tinfoil hat from time to time. :)
I'm not sure which culture and practices of the time lead
you to that conclusion; iirc, the text says that the headwaiter
informed the groom that they'd run out of wine, the groom told
Jesus' mother, then she told Jesus. Which wouldn't make much sense
if Jesus was the groom.
Why would the head waiter come to tell Jesus' mother if she wasn't
involved with the wedding party in some way? Further, he didn't say
it wasn't his problem, he said "My time has not yet come," a very
different statement than just claiming not to be involved.
Going to the grave to anoint the body of the dead individual on the
third day was, ritually speaking, the job of the next of kin. In
all three Gospels, Mary Magdalene was the person who went to the
tomb to do the job, a fact which imples a stronger relationship
that master/disciple.
Additionally, an unmarried Rabbi would have been highly atypical in
those days, being against the first mitzvah, that is, "be fruitful
and multiply." More than once Jewish history tells of Rabbinical
candidates who were told to go and marry before they would be
accepted for study; marriage was that important. And an unmarried
Rabbi traveling the countryside would have been more or less
unheard of.
Can you point me to the comparison to Jeremiah?
For us to believe that Jesus was the groom at Cana would require
us to believe the evangelist was engaging in verbal gymnastics for
no reason. The story refers to the groom and treats him as a
different person. Indeed, the story as told by John gives the story
a funny ending; the groom gets credit for what Jesus did! If Jesus
had been the groom, clearly the author did not want us to know
that; wouldn't it have been easier to leave the story out entirely?
It's far more logical to believe that Jesus and the groom were
separate people and that there is no cover-up going on. Gee, maybe
no one else was "asked to turn the water into wine" because no one
else there could work miracles! (Even if you don't believe that
Jesus could work miracles, accept that from the perspective of the
Gospel He could and no one else could.
Please give an example of a specific book that was "altered by
scribes" to downplay to role of woman.
Please cite a source for your claim that the next of kin generally
went to anoint the body. Plus, in three of the Gospels Mary is
accompanied by other women - Mary the mother of James (possibly
Jesus's aunt, if you're determined to pursue the relative angle),
and (according to Mark) Salome (probably the mother of Jesus's
disciples James and John) and/or (according to Luke) Joanna
(another of Jesus's female followers). Why they all His next of
kin?
I have read the Gospel of Thomas, and it stinks. Half of the
sayings were ripped off from the canonical Gospels, and the other
half were boring and/or incomprehensible.
On the other hand, you are right that "Mary Magdalene was a prostitute" is of Catholic origin, and crimethink's argument about Jeremiah as the only unmarried prophet is a little dubious. We know Isaiah was married (and father of the celebrated Mahershalalhashbaz), but the marital status of Elijah and many other major prophets is unknown.
I think Jesus died and was resurrected in three days, and
all that other stuff and am certainly not nutty. . . You are only
insane (or stupid) when you believe in something that can be and
has been disproven, which is why I agree that the da Vinci Code
believers are nutty.
Sorry, but given the available historical evidence, belief that
Jesus was resurrected after three days, or changed water into wine,
is completely nutty, regardless of how many people disagree, and
how much spittle flies from their lips when they do so. The
silliness of the Da Vinci Code believers is absolutely trivial in
comparison, IMHO.
And the epistemology you articulate in your last sentence is
extra-nutty, and for your sake I hope you don't really practice
that standard in real life.
Please give an example of a specific book that was "altered
by scribes" to downplay to role of woman.
1 Corinthians 34-35. The passage that commands that women not speak
in church, and ask their husbands later if they have questions,
does not fit with the flow of the chapter, and is blatantly
contradictary to earlier statments in the letter, where Paul
commands that women who speak in church ought to have their heads
covered out of modesty. Further, in some early copies it appears
after verse 40, and in a few it doesn't even appear at all. Also,
Romans 16:7 refers to a husband and wife team of Junia and
Andronicus, both of whom he refers to as "foremost among the
apostles." However, the idea that a woman could be an apostle, let
alone foremost among apostles, could not be accepted, so some
translators changed the name to Junias, a male name, despite the
fact that Junias was not a common name and there's no evidence that
Junia was Junias. Some also changed it so it read "Greet Andronicus
and Junia, as well as my fellow prisoners, who are foremost among
the apostles." Just two examples of women being minimized by
scribes in the centuries after the books of the Bible were
written.
I'm already late for class. I'll come back to address the other
points you make later.
Not sure what is "extra-nutty" about considering someone insane who believes something despite the fact that it has been disproven.
There are textual problems with these verses, but the question
of how they arose is a little less cut-and-dry than you allow.
"Junia" as "Junias" is first recorded in the ninth century, and the
reasons for the change are unknown. There are extent statements by
St. John Chrystostom, St. Jerome, and other Church Fathers
recognizing the reference as being to a woman, so scholars have
always been aware that there were manuscripts in which the
reference was to a woman. If there was a conspiracy, it was a
pretty minor and and poorly-exected one.
The First Corinthians issue is just the opposite - contrary to your
statement, all extant manuscripts of First Corinthians include the
verses (which is not true of some passages of disputed origin, such
as the story of the woman taken in adultery or the longer ending of
Mark.) There is a dispute over their proper place. An interesting
article on the subject is here.
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