Julian Sanchez | October 28, 2005
Our October issue's Milton Friedman/John Mackey/T.J. Rodgers debate on corporate social responsibility provoked more reader mail than any other cover story I can recall; now it seems to have kicked off a blogospheric discussion. Tyler Cowen appears to view Friedman's famous dictum—that the only responsibility of business is to maximize profit—as more of a rhetorical move than a genuine position. Professor Bainbridge disagrees, and links to a paper defending the Friedman view. And Mark Kleiman offers what strikes me as a pretty good reductio of that position.
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metafilter had a prettty good debate on this thru the rorschach lens of wal-mart.
Karen decoster takes rodgers side at lewrockwell.com
http://www.lewrockwell.com/decoster/decoster106.html
To some extent, I still see this as an artificial conflict. As
long as the corporation, like Whole Foods, is explicit in its
business model, investors know what they are getting into, and have
no right to complain. It certainly is appropriate under the concept
of personal responsibility to ensure that the money you invest is
being used in ways that you find are moral and proper. Any other
way of viewing corporate identities is just a way of avoiding
personal responsibility.
It seems to me this issue is more about pissing rights between
libertarians on one end and objectivists on the other.
I agree with quasibill. One of the linked articles raised the
question of whether anything is OK as long as the law is
not explicitly violated. Since everybody (well, almost everybody)
has some limit of assholery that he will not exceed, the question
becomes where a company draws the line between acceptable and
unacceptable practices.
Not only is this question not a fit subject of law, it probably
doesn't have an objective answer. If there was a single "right" way
to run a business then everything would be easy. In reality,
nothing is, and different things work for different situations. As
long as the model is working and the people who pursue it are
honest with their investors, the debate is nothing more than a
pissing contest. John Macky has taken a challenging model and made
it work in a spectacularly profitable manner, and he's been
completely honest with his investors (as far as I know). He should
be respected for that achievement. End of story.
As an irrelevant aside, re-reading the debate, I was struck
again by how deftly Mackey dispatches Rodgers -- who asked for it,
of course, with his poorly researched cheap shot about Whole Foods'
unionized grocery workers -- after showing such deference to
Friedman. The man plays a good game.
Anon
I don't know about Kleiman's argument that Friedman's position
requires the persuit of immoral but legal behaviour. For one,
Friedman is clearly operating from a context of libertarian
morality. If the legal system didn't prohibit fraud, for example, I
don't think you would get an argument that there is an affirmative
obligation on the part of companies to engage in fraud. The reason?
Honestly disclosed transactions are part of the assumptions of a
functioning capitalism - right up there with transportability of
goods.
In other words, Friedman's comments presume a relatively free
society where rights are broadly respected.
I agree that Whole Foods can do whatever they want and that thier
shareholders know what they own - or should. My beef is with the
suggestion that there is another responsibility of
corporations than the maxmimization of shareholder value. That
argument suggests that there is a moral obligation of some sort on
all companies to have a structure in some ways like Whole
Foods.
I don't know if you're disagreeing with me or not, so I'll throw
this out there:
"My beef is with the suggestion that there is another
responsibility of corporations than the maxmimization of
shareholder value."
I would say that corporations have the responsibility to do
whatever it is they told their shareholders they would do. So if
you market yourself as a socially progressive corporation to
investors, you have a responsibility to be such. If, however, you
market yourself as an amoral greed machine, you have no other
responsibilities - you are free to invest in North Korean nuclear
facilities, for example.
However, even if you market yourself as an amoral greed machine,
people can justifiably criticize you on those grounds. They just
have no right to initiate coercive force against you.
the point isn't whether corporations have a moral resp, it's
that people/customers do. then the question is what is the proper
business response to that?
what makes good business given people's moral beliefs with the
caveat that people/certain demographics are free to believe and
behave differently?
businesses almost by def should do what makes the most business
sense, if that happens to be "social resp" practises then so be
it.
it's not right or wrong or good or evil, it's what works or doesn't
work. if it doesn't, then they cease to be in business. that's the
beauty of capitalism/evolution.
if caring for the envrionment or developing human capital or
garnering better PR gets you there, what's the problem? certainly
you see it in the shares/market value of don't-be-evil-google,
beyond-petroleum-BP,
we-treat-our-workers-better-than-wal-mart-costco and now
we-serve-organic-coffee-in-new-england-mcdonalds. etc. etc.
certainly it's not the only thing, so if and when it negatively
impacts profits, you'll see it reflected in the market. otherwise,
if it doesn't hurt, and may even help, expect more co's to jump on
the "social resp" bandwagon.
quasibill makes a good point. What if a company bills itself as
a do-gooder, so a retirement home for nuns invests its endowment in
it? And then the retired nuns find out that they've been investing
in a company that buys surplus arms from corrupt Russian military
officers and resells them to Chechen rebels?
(Right now, some bureaucrat in Moscow is thinking "Wow, what a
great business model!" I'd just like to apologize in advance to all
of the nuns who end up investing in this enterprise. I didn't mean
to inspire him. And I'm not the one who gave him the idea of hiring
teenagers and paying them with cheap heroin.)
Anyway, if a company says from day 1 that they'll be do-gooder,
that isn't merely a "free pass" to do things that aren't directly
profit-driven. It's an understanding with investors who want to
invest in a particular kind of enterprise.
If a company told investors from day 1 that they would be the most
ruthless profit-seekers on the planet, libertarians would applaud
the honesty and chastise any investor who got upset. Likewise, if a
company says from day 1 that they're going to be "kinder, gentler
profit seekers", what right does an investor have to complain? He
knew they wouldn't always be ruthless, and he invested anyway.
thoreau,
I'm not an expert in corporate law, but I would suspect that the
answer has something to do with whether a company is private or
public. A private corporation can and should run its company the
way it wants to. But as I understand it, the board of a public
corporation has certain legal duties to shareholders that would
preclude them from being "kindler, gentler profit seekers". I don't
think the issue really comes up in the example at hand, however. As
Friedman and Mackey both point out, Whole Foods "social
responsibility" is a profitable marketing gimick (whether
originally intended to be that way or not). Since the do gooder
social schtick allows them to reap higher margins on their
commodities relative to Superfresh or Acme, the shareholders have
nothing to gripe about. As long as well off soccer moms and urban
hipsters continue to buy into what Whole Foods is selling, there is
no conflict.
Right, all of this rests on a definition of what "maximizing shareholder value" means, and it means different things depending on who the particular group of shareholders is. For one group, it means turning a $20 share price into a $25 share price. For another, it means turning a $20 share price into a $22 share price and a certain reputation in the marketplace. If you're a part of the latter group, don't invest in companies whose goal is the former.
well if you can "value intangibles," i don't see why there need by any conflict at all, public or private.
In practice, there's always more than one way to do something.
If a company decides that there are certain levels of assholery
that it will not stoop to, and that a certain amount of charity is
a good marketing schtick, that doesn't mean they've forsaken the
pursuit of large profits.
Anyway, after my last post I decided on a career change. I hear
there's a Russian Army Colonel in Chechnya who wants to unload some
RPG launchers fast. I'm off to DC to round up some poor teenagers,
then we'll all get on a plane and go off to make our fortune in the
Caucasus.
If there are any nuns interested in investing, you can find me on
Sunday mornings at St. Elizabeth's church just north of Bethesda.
Unless I'm traveling on business.
threau
I presume that's Bethesda, MD
Do you know a certain astrophysicist who live on Rosedale Ave.?
thoreau, I meant
Anyway
TJ just comes across as an asshole.
The distinction being argued is whether society as a whole gains
from the enrichment of a few (by moral/legal means) as is the case
when business pays out to shareholders.
I say it does, as the few have increased ability to exchange with
others, a trickle out theory.
An interesting question is which policy (Mackey vs Friedman) is of
greater benefit to "society".
It may well be that operating according to Friedman is generally of
greater benefit to "society" than operating according to Mackey's
business model.
But then, we live in a society that believes there is such a thing
as "altruism".
Uncle Sam-
Yep, I'm in Maryland, but I don't know any astrophysicists out
here.
Another thought: There are actually mutual funds devoted to social
goals. There are environmentally conscious mutual funds that invest
in companies that engage in practices that the fund managers deem
"green." There's also a vice fund, devoted to alcohol, tobacco,
weapons, and gambling. (Basically, it's devoted to having a good
night on the town with your buddies :)
Both of these funds deliver returns for their investors. If
investors want to invest in these types of companies, what's
immoral about catering to them?
He's also an active libertarian, but if Rosedale doesn't ring a
bell, then I guess you don't know Dean.
Nothing wrong with catering to "green" investors.
Friedman's famous dictum?that the only responsibility of
business is to maximize profit
It depends on the definitions of "business" and "profit."
Friedman seems to be limiting his definition of "business" to a
for-profit corporation and his definition of "profit" to cash. His
dictum may be valid for that limited example.
OTOH, there are other models.
For instance, I am a shareholder in a business, a non-profit
corporation which is a shooting club. The responsibility of the
business is to operate a shooting range so that it provides the
maximum opportunity for members to enjoy shooting at modest
expense. The club voluntarily takes on obligations to
serve the local community by applying for grants from funding
sources like the Friends of NRA. It also voluntarily opens
certain events to public participation for different reasons; for
instance to attract new members, increase participation in
competitions, promote the future of the sport, and whatever other
reasons the members (stockholders) think beneficial.
I am also a sole proprietor as a firearms instructor, so that
business has one stockholder; me. I do make money, but a major part
of my compensation for running the business is the satisfaction I
get teaching people to shoot.
Therefore I would say that the only responsibility of a business is
to maximize the benefits to the stockholders, as defined by the
stockholders.
Thoreau: what right does an investor have to
complain?
Everybody always has the right to complain. Else where would
H&R be?
If a majority of shares are available for purchase, it is the shareholder who will determine the direction of the company. If a majority of shares are held out of public hands, shareholders will still determine the direction of the company, it just so happens that management and shareholders are the same people in that case.
I'm rather surprised by some of the responses here. Shareholders most certainly have a right to complain about how a company does its business. They're part-owners of said company! Stocks aren't just some random blips on your monitor, you know.
"Shareholders most certainly have a right to complain about how
a company does its business. They're part-owners of said company!
Stocks aren't just some random blips on your monitor, you
know."
Well, you always have a right to complain. Even if you're not a
shareholder. The question is whether your complaints are well
founded. So perhaps the better way to say it is that a minority
shareholder is wrong if he says that the management is breaching
its fiduciary duty for doing what it promised him it would do. If
he doesn't like it when management changes directions, he can
either try to form a majority voting block, or sell his
share(s).
A caution about focusing only on maximizing shareholder equity:
Wall Street is demanding returns on a per-second basis these days,
which destroys any concept of long-term planning by publicly held
companies. I exaggerate a bit, but the equation is more complicated
than a simple number (i.e., EPS). In my corporate life, I have been
appalled at how much damage a company will do to itself (and to its
shareholders' long-term interests) for a brief spike in earnings or
other performance indicators. Most shareholders (especially mutual
funds) are in for the long haul, so short-term jumps in performance
are about useless. Of course, they aren't useless to the
executives, now are they?
As for ethics, it's foolish to try to eliminate that from the list
of goals, even if it's unstated. Unprincipled executives will get
you into financial trouble in the long run, mark my words. The
get-rich-quick executives somehow forget about those shareholders
when they can get their milk from the cow.
I'm not anti-corporation or free market at all, but our system is
really screwed up, because executives are given incentives that are
against the long-term interests of most companies. Period. Some
shareholders are more equal than others, I guess.
"I would say that corporations have the responsibility to do
whatever it is they told their shareholders they would do. So if
you market yourself as a socially progressive corporation to
investors, you have a responsibility to be such."
Yah, yah, but then what moral responsibility do shareholders have?
And isn't that the point?
Jullian:
And Mark Kleiman offers what strikes me as a pretty good
reductio of that position.
I disagree. From Kleiman:
So by this standard (Friedman's) a corporate officer must have
an affirmative duty to seek out ROI-maximizing opportunities, no
matter how morally disgusting, as long as they are not not actually
illegal.
By this standard (Friedman's) , engaging in the slave trade,
back when it was legal, would have been not merely permissible but
required. So would financing munitions plants for the Nazis during
the 1930s, or helping the Soviet Union during the Cold War, or Iraq
in 2001, or Iran or North Korea today, as long as it managed to
skirt actual illegality.
But these things clearly involve force and fraud, which are
exceptions to Friedman's profit maximization precept! Kleiman also
mentions: "inventing and marketing any dangerous and addictive drug
that wasn't (yet) illegal." Here again, it's the absence or
existence of misrepresentation (fraud) that sets our ethical line
for us. Not the fact that they are "dangerous and addictive".
The adjustment that I would make to Friedman's formulation concerns
the responsibility to shareholders. Instead of simply calling for a
duty to maximize profits. He might advocate an ethical (but not
legal) requirement of full disclosure to the shareholders when
profit maximization is subordinated as a goal. And also, as a
practical matter, he should advise caveat emptor on the part of the
shareholders.
Some shareholders might have desires other than monetary profit
maximization with regards to their stock. They might seek
"different kinds of profit".
BTW, as a consumer, I sometimes press different values into action.
I just started buying "cage free" eggs cuz I now found some that
are also high in Omega 3s, like the eggs I sued to buy. The new
eggs cost a little bit more, but I feel bad about chickens being
locked in cages. I'm gonna contact the Egglands Best folks and tell
them why I switched from their eggs and also tell them that if they
quit keeping their chickens in cages, I'll switch back.
That monetary profit maximization can be demonstrated to
not always be the *only* ethical pursuit of corporate officers in
no way sanctions government forcing corporations to pursue goals
other than monetary profit maximization, with the exception of the
abstention of force and fraud.
I wrote: Here again, it's the absence or existence of
misrepresentation (fraud) that sets our ethical line for us. Not
the fact that they are "dangerous and addictive.
I probably should have said: "it's *mostly* the absence or
existence of misrepresentation". But as a practice matter,
poisoning the customers doesn't maximize profits anyway, so maybe
the case of selling poisonous drugs doesn't really invalidate my
statement.
...and of course that shoulda been: "But as a *practical* matter, poisoning the customers doesn't maximize profits anyway,"
Sorry. I was really wiped out and this part shoulda been:
"...cuz I now found some that are also high in Omega 3s, like the
eggs I *used* to buy."
I gota start using the Preview button!
Larry A--
I wrote a paper that expands on your argument and sentiments by
Mark Kleiman that 'the only responsibility of a business is to
maximize the benefits to the stockholders, as defined by the
stockholders.'
You can find it here
http://papers.ssrn.com/sol3/papers.cfm?abstract_id=816425
the only responsibility of a business is to maximize the
benefits to the stockholders, as defined by the
stockholders!
Perfect!
besides, "goodwill" (even tho some of the most fudged numbers ever) is an established accounting concept.
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