Matt Welch | June 16, 2005
Max Boot is back flogging his solution to the U.S. military's acute manpower shortage, brought on by the foreign adventures he and his pals have lobbied for:
offer citizenship to anyone, anywhere on the planet, willing to serve a set term in the U.S. military. We could model a Freedom Legion after the French Foreign Legion. Or we could allow foreigners to join regular units after a period of English-language instruction, if necessary.
While interesting, I think that's a non-starter. What intrigues me more is Boot's handling of the inevitable Roman Empire objection:
Some letter writers invoke the specter of mercenaries leading to the fall of the U.S. as they supposedly led to the fall of Rome. That's a misreading of Roman history. As classicist Victor Davis Hanson points out, by the 1st century AD, the legions "were mostly non-Italian and mercenary, and the empire still endured for nearly another 500 years." If only the Pax Americana were to last half as long!
When war enthusiasts are no longer even defensive about comparisons to the Roman Empire, we have arguably crossed over into new territory. I had this exact same conversation over the weekend with a Marine Iraq War vet, and a civilian pro-war guy. They had me on the defensive for a half-hour -- "What's WRONG with being like the Roman Empire?? They lasted a thousand years, didn't they?" Silly me, I was hoping the United States would hold out a little longer than that....
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I'd say there'd be nothing wrong with being like the Roman Empire, as long as membership was voluntary. But, heh-heh, thar's the rub.
We are creating marginal terrorists abroad and marginal dunderheads at home. Its all good!
I'm less concerned with being a citizen of a powerful nation than I am with being a citizen of a free nation.
You mean there are still people out there who doubt that we are
the Roman Empire?
Not likely that we'll make it 1000 years (probably already on the
decline)...the decline is inevitable, just as it was for
Rome.
Semper ubi sub ubi!
Apparently Max is among the many who haven't noticed that the lifespan of the average empire is shortening geometrically with the advance of technology.
You mean there are still people out there who doubt that we
are the Roman Empire?
I'll second that. The similarities are downright eerie at
times.
"What's WRONG with being like the Roman Empire??
Well, slavery, for one.
And despite being a Republic for part of it's history, in fact it
was (or at least functioned like) a despotic regime throughout most
of its history. Remember Caligula and Nero?
And those same nincompoops talking up the virtues of the Roman
Empire would blanche at the sexual mores of the core
population...especially at homosexuality.
Then there's the whole animosity towards Christians and Jews in
favor of multi-theism.
Then those dorks even further forget that the Empire survived often
by little more than luck than strong government. In many cases the
opposition was simply the worse of two bad armies.
Then there were constant states of war, many bloody internal
rebellion, capricious rulers, human sacrifices, blood sports and
nothing even approaching a due process legal system.
True, Rome had spots of incredible glory and it's many
accomplishments led to our own country's establishment.
And to their credit, ancient Romans were remarkably tolerant of a
lot of things.
But typical of the loons who focus on "how great things USED top
be," they forget the downsides.
Man, that idea must have the pro-war, anti-immigration conservatives heads spinning. On one hand, it allows us to be more hawkish, on the other hand we're outsourcing more American jobs to foreigners. Worse yet, they become citizens. Eeep!
I'm less concerned with being a citizen of a powerful nation
than I am with being a citizen of a free nation.
I'm not in favor of empire (well, any more empire than we already
have and have had for a long while, at the very least), but if the
nation doesn't have the power to keep itself free, a citizen
needn't bother with either concern.
I'll bet you didn't see this coming...
I think this is a fine idea. First of all, the comparison to the
Romans is inapt, because these troops won't be mercenaries, they'll
be Americans. An immigrant who passes his tests and takes the oath
is just as good an American as you or me. The Roman Empire cheap
shot is just a Latinate version of a Godwin violation.
But I don't like the "Freedom Legion" aspect - there is no reason
to exclude these soldiers from the regular military. Serving side
by side with native born Americans is important to our national
security, and will also help the immigrants become more adept at
interacting with Americans.
For all of the idiocy Boot wraps around his idea, I think it's very
sound at its core.
a despotic regime throughout most of its history
I seem to remember that being the fault of the Gracchus brothers.
Even in anicent times, they blamed the liberals.
Eric-
We're quite capable of keeping ourselves free, so long as we don't
overextend ourselves trying to recreate the entire planet (or at
least the valuable parts of it) in our image.
I liked the Sargent from Texas saying, "The last thing we need
is an army of illegal immigrants!"
They won't be illegal, dumbass.
But even so, look at the American on your left. Look at the
American on your right. (Not you, kwais).
Now ask yourself, who would win a fight, those two Americans, or
any two Document-deprived America-joiners plucked out of a canyon
in Arizona?
I think it's obvious that we need an army of killer robots
and cyborg apes.
And sharks with laser beams on their foreheads!
We're quite capable of keeping ourselves free, so long as we
don't overextend ourselves trying to recreate the entire planet (or
at least the valuable parts of it) in our image.
I don't disagree.
joe,
maybe the reason for the "freedom legion" idea is that Boot
realizes that our military is made up of people like your sergeant
from texas.
Don't we already have immigrant soldiers who get citizenship after their service? I think they actually have to have green-cards, mind.
just as long as the Judean People's Front is there. I mean the
People's Front of Judea. Oh. wait. the popular front
(SPLITTERS!!!!!!)
and WHAT have the Roman's ever done for us?
I have always thought that we should give citizenship to those
serving in the military.
(eerily agreeing with Joe for the second time ever in the same
day)
My old roomate was an Irishman, he had been here since he was 13
and had been in the Corps for 12 years and was still struggling
with the INS. I think that was bogus. I had two guys in my team at
one time that were born in Mexico, and they too were struggling to
stay legal.
If join the US military to me you are an American, and a patriot.
Your English has to be good enought because they don't do the ASVAB
in any other language.
I think comparing current US military hegemony to the Roman
Empire really doesnt give the Romans much credit at all.
Just 1 example - in the entire history of our nation, and all the
wars we've fought, how much 'territiory' have we ever annexed?
aside from the odd island here and there for naval bases.
I mean, if we had ever been anything like Rome, France should in
theory should be like, 'New New Jersey'
(wouldnt that be great though?)
Also - comparisons with Rome tend to be focused solely on
similarities of military dominance. i dont know if it's a fair or
relevant comparison. I dont think it's fair because our superiority
with conventional and nuclear weapons have never (up until now)
truly been used to bring about one-sided victories and territorial
conquest... and the time when they will be useful in such a way
seems to be quickly passing.
Most military conflicts of the future will probably be so
assymetrical (like iraq), that we get bled to pieces without ever
finding much to actually shoot at. And ballistic nuclear
superiority has no deterrent effect against rogue groups with
'suitcase' bio/chem weapons or some other nastyness.
Plus, we've gotten so gun shy in a cultural sense that 1000 US
casualties in a 'war' is considered a high price to pay... which
seems almost strange...given that in the not so distant past we'd
paid many many thousands of American lives in the past for far less
strategic value, in certain senses. And even farther back (WWI)
slaughtered tens of thousands for no better reason than to maintain
alliances in some theoretical 'balance of power'...which proved
meaningless.
Point being: so what if we've got all this power if actually using
it has such adverse political consequences?
Bah. Whatever. I get picky anytime people compare anyone to 'nazis'
as well. It seems incredibly unfair to what bastards they really
were.
JG
Maybe immigration judges should just use the old "...or join the Army" sentence that criminal judges used to use. I'll bet we could even sell this to right wingers as a "tough on crime" program.
Why don't we just aution citizenship to high bidders at market rates and then use the money to pay homegrown soldiers better. That would seem to involve a bit less immigration.
WRT to what was wrong with the Roman Empire...
Well, slavery, for one.
Heh.
Imagine two American imperialists reading this. One, alarmed, asks,
"Slavery? We have to have slavery and multitheism?"
The other stares at him, then says, "No, we don't."
Then they go back to their business...
"in the entire history of our nation, and all the wars we've
fought, how much 'territiory' have we ever annexed? aside from the
odd island here and there for naval bases."
Um, everything west of the Appalacians?
Who needs slavery when Asia is full of indentured
servitude.
What is the libertarian position on indentured servitude
anyway?
To reiterate - I'm not in favor of America-conquering-the-world and wish we were less of an empire. However, that sort of bit is a piece with every "what about Jim Crow and women not voting?" bit random idiots venture if a libertarian suggests that, say, the commerce clause of the Consitution should be treated more in line with 19th century precedent.
From the article:
Would foreigners sign up to fight for Uncle Sam? I don't see
why not, because so many people are desperate to move here. Serving
a few years in the military would seem a small price to pay, and it
would establish beyond a doubt that they are the kind of motivated,
hardworking immigrants we want.
Anyway, what's the alternative? $100,000 signing bonuses?
Recruiting felons?
The alternative might be: don't get in wars that many of
the soldiers you're ordering around can see for themselves is based
on a lie; don't get in wars that don't have anything to do with
defending the United States; quit screwing the soldiers and their
families on death and injury benefits; quit issuing stop-loss
orders that convert volunteers into unwilling and unhappy
conscripts; quit standing up in speeches and using the "brave
sacrifices" that soldiers make as though their debilitating spinal
injury was just as much your bravery and sacrifice as theirs; and
start treating soldiers as though their lives have some meaning and
value beyond the pittance you pay them and the reckless disregard
you employ in sending them off to be killed, dismembered and
crippled.
What is the libertarian position on indentured servitude
anyway?
I suppose it would depend on the validity of the applicable
contract!
"Anyway, what's the alternative? $100,000 signing
bonuses?"
Huh what? great idea!
At common law, I think some contracts are invalid for public
policy reasons. The first year of law school they teach you that
case where the kid can't collect his money his uncle promised for
quashing the pottymouth (or something). the public policy was that
this apparent contract was a family discipline matter where the law
should not be meddling. Of course, this is just an example and kind
of a bizarre one at that. Another example would be that a contract
to commit insurance fraud would be invalid.
Is indentured servitude a valid public policy type exception to
contract validity then?
More broadly, should there be any public policy exceptions to
contract?
Paging gaius marius!
ooh! here i am!
mr boot gets a few things wrong.
1) mercenaries are not a cause of decline so much as a symptom of
it, particularly the aspect of imperial overstretch. if you've
gotten to the point where your armies need to be so vast and
constant in order to maintain your position in the world, you've
become culturally bankrupt.
2) the roman state didn't really last five centuries past the end
of the 1st ad. roman society became increasingly unattractive and
lawless from 2nd c bc -- the second punic war -- forward. decline
was already well advanced when a hundred years of persistent civil
war (marius and sulla to the second triumvarate) forced/enabled
augustus to end the republic for good. augustus's pax was quickly
followed by men like nero and caligula, who were followed by civil
war again and rapid assassinations, which was followed by the
militant vespasian and then the horrific domitian, who was murdered
in 86.
the age of the antonines -- a sort of indian summer -- lasted until
marcus aurelius died in 180. and then the real trouble started. by
the end of the 3rd c ad, the roman empire was a hollow, fractured
shell of itself and unable to defend its borders against
incursions. brief respites punctuated long periods of turmoil,
including the sackings of all major western roman cities -- and
ultimately rome, in 410 by alaric and finally in 476.
if one sees parallels in the declines of civilizations, i would say
that we would be in that process of building the universal western
state as a means of keeping the composure of the west where the
attractiveness and momentum of culture now fails to. i think the
first world war roughly corresponds to the second punic, and the
similar period for rome -- the end of the republic -- would grant
us some period of temporal continuance.
but its a mistake to think that these will necessarily be happy and
productive times, or that we must be successful in building a
universal state.
anyway, toynbee had a wonderful quote about universal empire:
As we have seen in the last chapter, the endings of universal
states indicate that these institutions are possessed by an almost
demonic craving for life; and, if now we look at them, no longer
through the eyes of alien observers, but through those of their own
citizens, we shall find that these are apt not only to desire with
their whole hearts that this earthly commonwealth of theirs may
live for ever, but actually to believe that the immortality of this
human institution is assured -- and this sometimes in the teeth of
contemporary events which, to an observer posted at a different
standpoint in Time or Space, declare beyond question that this
particular universal state is at this very moment in its last
agonies.
To observers who happen to have been born into the history of their
own societies at a time when these have not been passing through
the universal state phase, it is manifest that universal states, as
a class of polity, are by-products of a process of social
disintegration and are stamped by their certificates of origin as
being uncreative and ephemeral. Why is it, such observers may well
ask, that, in defiance of apparently plain facts, the citizens of a
universal state are prone to regard it, not as a night's shelter in
the wilderness, but as the Promised Land, the goal of human
endeavours? How is it possible for them to mistake this mundane
institution for the Civitas Dei itself?
This misapprehension is so extreme in its degree that its very
occurrence might perhaps be called in question, were this not
attested by the incontrovertible evidence of a cloud of witnesses
who convict themselves, out of their own mouths, of being victims
of this strange hallucination.
Empire of the Ants was quite awesome from a purely fake-historical-B-movie perspective.
Silly me, I was hoping the United States would hold out a
little longer than that....
nice try, mr welch.
kwais,
I agree with your sentiment on serving in the military and
citizenship. Now I believe it is much easier for foreign nationals
in the military to get citizenship.
However, in the last month or so I read that a much lower number
than expected are actually taking advantage of it. Anybody else
have info on this?
interesting factoid on taxes in old Rome:
The tax rate under normal circumstances was 1% and sometimes
would climb as high as 3% in situations such as war.
Forget what I said about similarity.
http://www.unrv.com/economy/roman-taxes.php
An appropriate America/Rome analogy starts with:
Osama bin Laden is like Hannibal, 9/11 was like the Battle of
Canae, the First Punic War was like the invasion of Afghanistan,
and the Second Punic War was like the invasion of Iraq.
Oh, and the American Republic was like the Roman Republic.
Indeed, stop putting soldiers in the awkward position of actually having to go off to war and let them get back to the important task of saving money for college and grandiose experiments in gender equality...
Didn't Leonard Piekoff said our ominous parallels were with
the Third Reich?
actually, mr nostar, the comparison is quite valid, i think. the
german empire of idealism that first bismarck and then hitler
attempted to create was in fact a failed attempt at a western
universal state -- a misguided defense/perpetuation/reconstruction
of dead culture in a sort of cultivated barbarism. here we are,
attempting the same.
I read a book once that opened up statehood to any country on
earth, giving each country 2 senators and proportional
congresspeople.
That's one way of building a worldwide empire I never see
proposed.
if one sees parallels in the declines of civilizations, i
would say that we would be in that process of building the
universal western state as a means of keeping the composure of the
west where the attractiveness and momentum of culture now
fails
Sounds like the EU to me.
Didn't Leonard Piekoff said our ominous parallels were with the
Third Reich?
actually, mr nostar, the comparison is quite valid
Godwin calling!
Osama bin Laden is like Hannibal
Except for not having an army, not being a general, not fighting a
conventional war, and being a total strategic nitwit, the parallels
are striking.
Anyway, what's the alternative? $100,000 signing bonuses?
Recruiting felons?
I'm willing to make a dent of 1 into the problem but they won't let
my pothead ass sign up no matter how many drug tests I pass.
I'm willing to make a dent of 1 into the problem but they
won't let my pothead ass sign up no matter how many drug tests I
pass.
No problem, the recruiter will just tell you to lie about it.
Sounds like the EU to me.
sounds like the west, us included, mr dean.
First of all, the comparison to the Romans is inapt, because these
troops won't be mercenaries, they'll be Americans.
actually, the romans did this too, mr joe, under caracalla in 212.
it proved insufficient, and the collapsing empire went on hiring
some barbarians and paying tribute to others throughout the 3rd
c.
The reason the United States looks like SPQR is because we are the active engine for western institutionalization in this new world order (thank you tax payers). Man's order in this universe was once and first Rome ... the "eternal dream".
Forget what I said about similarity.
big difference, mr mk, between the taxes on the roman citizens
during the republic and those levied against the provinces in the
empire. rome became very expensive to run.
Godwin calling!
lol -- of course no one here will see it, mr dean. we've
mythologized the nazis to the level of ghouls and demons, and we
can never see oursleves that way any more than a roman could see in
rome an incarnation of carthage. however, from the outside looking
in, i think the fundamental similarities would be a lot more
obvious -- philosophically, particularly.
after all, is it merely coincidental that some neoconservatives
study and admire italian fascism? i think not.
RC, mk, it's not parallel about their tactics, but about the
effect they had on the nation they invaded, the response they
inspired, and the changes that came about in that nation once it
set about making the world safe for itself.
Ooh, ooh! I've got a good one! Osama wasn't born in North Africa!
*rolls eyes*
fwiw, the germans weren't alone -- i think you can say that napoleonic france was a prior failed attempt at a universal state, just as alexander was a failed attempt at the hellenic universal state which rome soon became.
Max Boot reads "Hit and Run" and he steals my ideas! Only I was kidding in a Jonathan Swift kind of way. Apparently one libertarian's irony is another neo-con's great idea.
the effect they had on the nation they invaded
If OBL invaded anywhere, it was Afghanistan, not the US.
the response they inspired
I thought we were rebuilding Afghanistan and Iraq, not sowing them
with salt.
and the changes that came about in that nation once it set
about making the world safe for itself.
The US embarked on that project back on December 7, 1941. OBL just
upped the operational tempo after a post-Cold War pause.
Still not sold on the analogy, joe.
Great analysis, Mr. Gaius. I've always wanted to read
Toynbee.
I think it is a mistake coming to rest on culture though.
Culture is ultimately rooted in the economic reality that produced
it. Individuals genuinely respect and adhere to its rules only as
long as the personal benefits of doing so outweigh the costs.
Change that makes the individual a viable economic unit frequently
raises the costs and reduces the benefits of sticking with the more
rigid demands of culture and society.
Rapid technological change is boosting the speed of economic change
that empowers the individual like never before. Cultures either
quickly adapt or they crumble. Based on your posts, I assume you
would bemoan either outcome as cultural failure.
Individuals genuinely respect and adhere to its rules only
as long as the personal benefits of doing so outweigh the
costs.
mr d, i think that's not necessarily so. it would be true if people
were solely rational monads held in association with others only
through productive synthesis and falling out when more efficient
relationships became possible.
don't get me wrong -- economic analyses have their conditional
place. but people don't operate that way. my grandma shops at the
corner store because she feels at home there -- the superstore down
the block be damned. in the end, we are animals, irrational to the
core.
Change that makes the individual a viable economic unit frequently
raises the costs and reduces the benefits of sticking with the more
rigid demands of culture and society.
there's nothing i can see that has made the individual a viable
economic unit in isolation -- indeed, individualism (the mindset of
seeing oneself as best in isolation) is ultimately economically
self-defeating as the predisposition for social rejection ensures
the social breakdown by pressures internal or external that
manifests the dangers of being outside a society that can protect
you by law or collective action -- including the destruction of
lawful commerce.
in the end, periods of individualism such as this are
characteristic of societies in decay. if this was the first time
individualism had appeared in civility, we could be excused for
seeing a utopia ahead. but all major civilizations prior to this --
hellenic notably, but others too -- digressed into antisocial
individualism as a vehicle of civilizational suicide. toynbee
called it the schism of the body social -- where the creative class
which had produced the civilization's gravity was struck mute,
becoming obsessed simply with holding it together by any means.
that switch from attractive gravity to coercive force is
insufficient to keep society together, and people stop seeing
themselves as important only as members of something
larger.
Gai, Gai, Gai!
Quod dicis? Meras nugas narras. You're Papist historical bias is
showing. Pace Catholic Church history, the Roman Empire did not
collapse in 476, nor was it even in terminal decline, it simply
moved its capital east where it continued to flourish for several
centuries. The so-called "Byzantine" Empire was in every real sense
a continuation of the Roman polity, down to the fact that most of
the noble old Roman families had moved to Constantinople long
before the fall of the city of Rome to Barbarian hands. For all
practical purposes the Roman Empire came to an ignomious end at the
hands of Western barbarians in the Fourth Crusade in 1203.
To paraphrase gaius marius, "this whole thread is like a puppy
in a blender."
Freedom is good.
War is bad.
Empire is bad.
Standing armies are bad.
Open borders are good.
Encouraging more foreigners to come here is good.
Boot's probably on to something. Every Empire has managed to succeed only by enlisting colonials and mercenaries. Niall Ferguson just wrote an article making the point that the British succeeded in Iraq only because more than 80% of the British troops were actually Indian. A large number of the "Russian" and "German" troops on the Eastern Front were neither - there were many Kazakhs, Uzbeks, Kalmyks on the one side, Hungarians, Romanians, French and Italians on the other. You can take a surprising number of casualties when you use proxies.
"If OBL invaded anywhere, it was Afghanistan, not the US."
You don't consider what happened on 9/11 to be a invasion? An enemy
came here, launched an attack, and put our city to the torch. What
more do you want?
"I thought we were rebuilding Afghanistan and Iraq, not sowing them
with salt." There's some interesting history that happened in
between the glorious march onto the ships and the salting of
Carthage. Familiarize yourself.
"The US embarked on that project back on December 7, 1941. OBL just
upped the operational tempo after a post-Cold War pause." Neither
the elimination of all powers that could be potential competitors,
nor the replacement of governments that were not at war with us (or
allied with those who were at war with us), were the goals of our
actions during World War Two or the Cold War.
You seem obsessed with pointing out our moral superiority. Yes,
fine, we're the most morally splendiferous people who ever walked
the earth. Now, try to think in terms of geopolitics, contests
between nations, and the transition of a republic into an empire
through the enshrinement of foreign policy dominance as its central
organizing principle.
Freedom Legion. Sounds too much like the Pax Force from the Give Me Liberty comics.
From what I can tell we have not been able to make Empire pay. I
seem to remember that the Romans soaked the provinces. We don't get
tribute from conquered states, we send them aid.
Also, Osama and Hannibal differ in that the former has no
elephants.
Finally, do we really want to absorb an army of foreign mercenaries
into our society? Willing killers are not exactly the model
immigrant. Let them go home after they are finished killing people
for our government. Their pension and savings will go further in
their homelands, anyway.
The so-called "Byzantine" Empire was in every real sense a
continuation of the Roman polity, down to the fact that most of the
noble old Roman families had moved to Constantinople long before
the fall of the city of Rome to Barbarian hands.
and the egyptian society that began in 2700 bc only petered out
finally with alexander in the 4th c bc. what of it? it was a
dessicated, shallow shell -- utterly uncreative, mystical, and
fossilized, hopelessly trapped in an imitative cultural timewarp.
similarly with the anatolian byzantines. look at 5th c byzantine
art and 11th c. any difference? not too much -- the byzantines
essentially experienced the dark ages with the benefits of broader
civil order.
Joe, small quibble:
Attacks can be invasions or incursions.
Invasion, the attacker tries to sieze and hold territory.
Incursion, the attacker passes through the territory either to take
stuff or to destroy stuff then leaves.
The spirit of 9/11 was an incursion, even if the hijakers didn't
intend to leave afterward.
An enemy came here, launched an attack, and put our city to
the torch. What more do you want?
fwiw, mr joe -- i would say that these fine folks perform under the
same auspices as the teutons, lombards and goths did to the romans.
an external proletariat, no longer hopeful and attracted but
alienated and angry, forming a war-band to cross the
frontier.
the first of the barbarian invasions, as it were.
Pace Catholic Church history, the Roman Empire did not
collapse in 476, nor was it even in terminal decline, it simply
moved its capital east where it continued to flourish for several
centuries. The so-called "Byzantine" Empire was in every real sense
a continuation of the Roman polity, down to the fact that most of
the noble old Roman families had moved to Constantinople long
before the fall of the city of Rome to Barbarian hands. For all
practical purposes the Roman Empire came to an ignomious end at the
hands of Western barbarians in the Fourth Crusade in
1203.
Why was 476 even chosen? There was nothing special about the sack
of Rome that year; there was an emperor in the West before and
after that year. It's not a bad date, but it's not really a good
one either.
Hmmm . . . Europe as Greece, Britain as Rome, America as Byzantium?
That's not a bad parallel.
For the hiring of mercenaries, and the difference in the militaries
of republics and empires, see Republic
and Empire on Jerry Pournelle's site. It's the retirement
speech of General Anthony Zinni, USMC, and discussion about it.
From what I can tell we have not been able to make Empire
pay. I seem to remember that the Romans soaked the provinces. We
don't get tribute from conquered states, we send them aid.
i think the euphamism for "soaking", mr folle, is now "bilateral
trade agreement". :)
For the hiring of mercenaries, and the difference in the
militaries of republics and empires, see Republic and Empire on
Jerry Pournelle's site. It's the retirement speech of General
Anthony Zinni, USMC, and discussion about it.
And the relevant part to this discussion starts in Pournelle's
commentary, the red text after the speech. Although the speech is
good reading, too.
It's not a bad date, but it's not really a good one
either.
i think alaric's sack in 410 is really much more of a punctuation
mark.
Which empire serves as the better model for the USA?
unfortunately, one can't answer "none", which is my sincere wish.
empire is an awful thing, frought with terrible internal turmoil
and bloody, bankrupting wars.
still, it is quite possible that the united states will fail to
materialize as the agent of the western universal state and fall
back.
The U.S. parallels the Roman empire? Where's my invite to the
Coliseum fun and games?
And gaius, what's up with the capitalization? This is the first
time I've seen it.
tarran,
Hannibal wasn't trying to add Italy to the Carthaginian Empire, if
I recall correctly, but to sack Rome and force concessions related
to trade and navigation. In that sense, both were "incursions" -
Hannibal's just took longer.
still, it is quite possible that the united states will fail
to materialize as the agent of the western universal state and fall
back.
I hope not. I've been practicing my stoic look in the mirror for a
while now.
"A fish starts to rot from the head to the tail" is an
appropriate proverb for the decline of Rome. The robust Republic
began as a meritocracy and was gradually corrupted as the patronage
system took over. Sycophantic yes-men were rewarded with wealth and
power, dissidents were punished and exiled. Roman leadership
declined steadily. Public funds drained away to cronies and
well-connected supporters while the infrastructure began to crumble
and education suffered. The gap between the wealthy and poor
widened. The average Roman citizen no longer wanted to join the
Legions as the remuneration decreased and the hazards increased
with constant border warfare. The empire really went in the shitter
when it succumbed to Christianity.
Yeah, I see a few analogs with the American Empire.
I'd say that Americans are less individualistic than they were
50, or especially 150 years ago. They were certainly more likely to
do whatever damned well pleased themselves, without getting an OK
from a cop or politician.
I don't think 9/11 is the same as a battle in the past, I think a
better compariosn would be how the sons of liberty did rabble
rousing to make the colonists think they had more in common with
each other than with England.
The concept of a Roman Empire didn't really end until Napoleon's
invasion of the germanic states that made up the Holy Roman Empire
in 1806(?)
While the fourth crusade didn't help, Byzantium creaked along until
the city fell on May 29th 1453 to the Turks.
Rome wasn't sacked in 476. (That was done in 410 by the Goths under Alaric. After the Romans had continually failed to the Goths what they had promised them for serving as the Romans' foreign legion, Alaric's patience wore out, and he let his troops take their pay out in kind.) In 476, the real power in Rome (the Ostrogothic king, Odoacer) simply decided he didn't need a Roman emperor to be his front man, so he deposed the powerless emperor, Romulus Augustulus. (There was another Western emperor, Julius Nepos, until 480, but he was in Dalmatia rather than Rome.)
The Byzantines were a little more lively and creative than you give them credit for, Gaius, it's just that they decided to devote most of that tremendous energy and intellectual capital to what seems to us to be pointless religious schisms and theological hairsplitting. In reality, I think the true "end" of the Roman Empire is really the reign of Emperor Constantine, even if it wasn't perceived that way by contemporaries. The imposition of Christianity as a state religion marked a dramatic ideological break with the Roman past, no matter how much subsequent Emperors in the East and West tried to deny it. So if the US is really on the Roman timeline and we've hit the late Republican days there should be some small mocked cult hiding in the provinces that will eventually take over our whole civilization. Maybe scientology?
Mr. Marius:
I concede that your knowledge of history is far superior to mine.
All of your posts that I have read seem intelligent, and
well-reasoned, though there are times when I disagree, but can?t
quite articulate the reason for it.
I have never seen you offer any kind of advice, other than:
"Individualism is bad."
And
"Institutions are good."
Simplistic, yes, but feel free to correct me.
What alternatives are you offering, or are you just
criticizing?
With all due respect, I am genuinely curious.
Your ideas are intriguing and I wish to subscribe to your
newsletter.
J1
Mr. Gaius,
Our disagreement is one of definition and degree.
In my view, an economic choice is one that "maximizes your
happiness." This is certainly not limited to material wealth.
Individuals and their circumstances are unique and their
definitions of happiness vary dramatically.
Your grandma paying $1 more at the corner store vs. a superstore is
absolutely an economically rational decision for her. The
satifaction of dealing with a clerk who is a long-time friend,
supporting a local business, and/or avoiding a car ride is
obviously worth a buck to her or she wouldn't do it.
With regard to the economic viability of the individual, just
because individuals can't live in a bubble doesn't mean they must
rely on their parents, extended family, clan, tribe, religious or
ethnic group for their survival as in most of history.
That's what differentiates the U.S. and the dynamics that enable it
are steadily creeping into other countries. Here, you can tell all
of the above to take a flying leap and still find some place where
people will accept you enough to find employment, provide youself
with adequate food, clothing, and shelter and cultivate a social
and spiritual life if you choose. That's where culture and society
interface with the individual and it is a far cry from the
past.
Well, when the incursion lasts several years, then one can start
calling it an invasion I suppose.
It's hard to figure out what Hannibal was thinking: after Cannae,
total victory was in his grasp, yet he didn't take it.
*shrug*
It's not useful to read too much into these things.
Which empire serves as the better model for the
USA?
Since I don't think the USA is an empire, or is interested in
establishing one that is comparable in any way to historical
empires, I think this question is a category error.
joe, if you think Roman goals in Carthage were in any way similar
to our goals in Afhganistan and Iraq, then you need to back away
from the Chomsky. Maybe a nice dose of Gibbon would help.
So if the US is really on the Roman timeline and we've hit
the late Republican days there should be some small mocked cult
hiding in the provinces that will eventually take over our whole
civilization. Maybe scientology?
lmao! it all makes sense now, ms vanya. in two thousand years, tom
cruise will be revered as saint peter. :)
yeh, i shortchange the byzantines regularly, but (as you say) it's
wrong to equate the greek orthodox christian civilization that
spread from anatolia to russia with pagan imperial rome. i think
what we conceive of as byzantium really began in the aftermath of
the arab assault on constantinople in 717 and came to full imperial
flower in the ottoman and russian empires.
I give gaius a hard time, but I suspect that for all his
anti-individualist rhetoric, he and I probably agree a great deal
on the importance of voluntary institutions and civil
society.
gaius just doesn't draw as sharp a distinction as he might between
the voluntary institutions of civil society and the coercive
institutions of the state.
Public funds drained away to cronies and well-connected
supporters while the infrastructure began to crumble and education
suffered. The gap between the wealthy and poor widened. The average
Roman citizen no longer wanted to join the Legions as the
remuneration decreased and the hazards increased with constant
border warfare.
Again, this applies equally as much to the EU as to America. Which
means, I guess, that the Roman analogy isn't particularly
powerful.
Well, technically the Roman empire lasted until 1500, so it's
more like 2000 years. People tend to split the byzantines off, but
they were originally Roman.
Anyway, nobody has mentioned that nukes change the equation
entirely. Nobody will ever invade the US. Period. Or any other
nuclear power. That's why everyone wants them.
Without the threat of external invasion, who knows how long an
empire/country could last? Depends of how you define it, I guess.
In the sense that France is still France, no matter how many
governments it goes through, the US will always be the US. If you
define the US by the survival of the federal government as now
constituted, that will probably lead to a different result.
As for the US being in decline... I really doubt that. Fact is that
by any economic or military standard, we're haven't even begun to
peak. The reason for pessisim on this forum is that the current
form of government really pisses us off. The worst that can happen
is that someone else begins to approach our level. As much fun as
the old (and eternal) saw about how everything is going to hell in
a handbasket... by the time the decline is indisputable, it's
already well underway. It's possible that this is the case. It's
possible that it's not. Who knows. But even if we are in decline,
how many centuries will it be before there's another country to
rival us? China might do it, India, and Russia might do it, a long
time from now. But then they will be far more worried about each
other than us...
Anyway, who knows.
What alternatives are you offering, or are you just
criticizing?
this is probably confounding, but i see little alternative, mr j1.
the course of events can take many paths, but i think they all
likely end in a western universal state -- be it administered by
america, the eu or an outside group (as the osmanlis administered
the byzantine universal state of the ottoman empire in the
aftermath of the mongol wars).
Your grandma paying $1 more at the corner store vs. a
superstore is absolutely an economically rational decision for her.
The satifaction of dealing with a clerk who is a long-time friend,
supporting a local business, and/or avoiding a car ride is
obviously worth a buck to her or she wouldn't do it.
is this rational, mr d, or rationalizing irrational behavior?
That's what differentiates the U.S. and the dynamics that enable it
are steadily creeping into other countries. Here, you can tell all
of the above to take a flying leap and still find some place where
people will accept you enough to find employment, provide youself
with adequate food, clothing, and shelter and cultivate a social
and spiritual life if you choose. That's where culture and society
interface with the individual and it is a far cry from the
past.
to be honest, i think this was very much the situation in declining
hellenic civ as well. many of the changes (softenings) made to
roman paterfamilias law over time were made to accomodate the same
disintegration of the family we see today. divorce became much
easier (seneca observed, "they marry to divorce"), children began
to siphon obsequious and doting parents, morals became much looser
and family was generally ignored. all this in stark contrast to the
severe paterfamilias of early rome, which looks a lot more like
sharia.
and the insidious nature of western individual values is utterly
reversible, of course, just as decadent hellenic values throughout
the east were supplanted by islamic values -- or, if you like, as
decadent persian values were supplanted by hellenic a civilization
before.
but few see it that way. like the man said, "Why is it, such
observers may well ask, that, in defiance of apparently plain
facts, the citizens of a universal state are prone to regard it,
not as a night's shelter in the wilderness, but as the Promised
Land, the goal of human endeavours? How is it possible for them to
mistake this mundane institution for the Civitas Dei
itself?"
it's irrational to choose quality over quantity, or, ironically, to support one institution over a far more alien and insubstantial one?
Your grandma is rational, Mr. Gaius.
I have a friend who loves old cars. I have no particular interest
in them. He may pay $30K for a car I would not buy at any price.
Who is rational? Who is irrational?
A middle aged man visits a neighborhood bar and pays $2 for a beer
and chats with an old friend who tends bar. Another middle aged man
pays $5 for the same beer at a club and oogles young women. What
are each really paying for and which is irrational?
I've changed my mind. I now prefer the idea of entire foreign
units. The names would be charming - suppose Pugachev's Brigade of
Cossacks or the 3rd Regiment of Bengali Light Infantry - and the
cost would be relatively low.
One month of training, a uniform, a rifle and 270 rounds and
they're ready to go. Cannon fodder for the next adventure.
They survive for ten years, they get a discharge and a blue
passport. They commit a war crime and we hang them out to dry.
Hell, we could reduce foreign aid dollar for dollar based on their
nationality and pay!
We will paint the map red, white and blue.
By jingo, I think I've got it!
The problem I have with gaius marius is that all he has is
criticism and no ideas or even desires. He sees the doom as
inevitable and talks about it, but I never get much from him when I
ask what he'd like to see happen.
For instance, if I criticize a regulatory scheme as populist
pandering to those who want to sock it to business owners, gaius
will probably agree with me. But if I complain about a regulatory
scheme by saying "I should be able to make my own choices!" he'll
chide me for my selfish individualism and say that regulated
societies offer greater security.
Will we be getting orgies out of all this?
I know the Arabs have good belly-dancers.
If we elect a President with an Asian fetish we might have to
conquer North Korea. Although emaciated chicks don't really turn me
on. Maybe we could invade Vietnam again or something.
Maybe we could invade Vietnam again or something.
Or how about South Korea? We could liberate the embryos that are
being "murdered" by stem cell researchers.
"Another middle aged man pays $5 for the same beer at a club
and oogles young women.
Patrick, are you talking about me? :)
thoreau - I agree. I actually was laying in bed the other night and
I thought of all kinds of things I wanted to say to gaius, in
rebuttal to his bemoaning "selfish individualism", as you say. Of
course, now I've forgotten most of it.
But I think what I was mainly going to say was that I believe that
the only way humanity is going to continue to survive is through
individual enlightenment. And I'm not saying that voluntary
participation in "institutions of civil society" (RC) is not to be
commended or expected - I'm sure that will be a necessary
component. But in the end, humanity will have to wake up and begin
seriously taking responsibility for itself. And this will have to
come on an individual basis. Right now people are selfish, or
scared, or whatever. That needs to change, not be controlled by
some institution.
Jason-
Excellent idea! I'm sure Tom DeLay could give a speech denouncing
the merchants of death in Korean labs or whatever. And with troops
already in South Korea the conquest wouldn't be difficult. Then,
after we add South Korea to our empire, we could grant them
citizenship to facilitate their coming to the US. Or maybe just
grant citizenship to hot chicks that we want to see in the
US.
Lowdog-
Yep. I agree. gaius is all about the bemoaning but not about the
fixing. He won't even sketch out hypothetical fixes (if doom is
inevitable then any fix is of course hypothetical) or talk about
his dream scenario. He just laments that the end is near, and
chides even those trying to make things better for their selfish
individualism and lack of respect for law and tradition.
thoreau - this is what really got me:
In reponse to this: "Gaius' ideal society works when the vast
majority are illiterate cogs in the machine. They can support the
aristocracy and clergy, sacrificing their lives to the greater good
for the promise of reward in the afterlife."
Gaius said: "it isn't my "ideal society", mr david. it's just a
more durable and stable state than this antisociety, for all its
shortcomings in your (and my) judgement."
What kind of defeatist crap is that?
My view is that, yes, by being "selfishly individualistic" we may
very well doom ourselves to extinction or something nearly as bad,
but I also think that's the only way we're ever going to evolve
beyond being animals "irrational to the core". As I just said
"humanity will have to wake up and begin seriously taking
responsibility for itself." Continued control by gaius'
vaunted institutions are, in some ways (imho), part of the problem,
as they allow people to disperse their responsibilities, and
therefore, their awareness.
Lowdog,
Hmmm... I'm not in a position to assess your judgement when it
comes to mixing young women and beer. :)
Now that I think about it, a better example would have been a guy
talking to a friend over a $2 beer one night and the SAME guy
staring at women over a $5 beer the next night. Temporary insanity?
On which night?
Patrick D,
Not temporary insanity, because it seems more likely to me that a
person's idea of "enjoyable" activities or what brings "happiness"
changes quite frequently. Do you want to do the same thing..over
and over and over and over and over and over? I don't, no matter
how enjoyable it is. The only question is at what point a given
activity is no longer enjoyable.
Shawn,
Exactly! Things are a lot clearer when you get past the idea that
economic decisions are only based on calculations regarding
material wealth.
Many of us are quite aware that the Bush Administration deceived
us and yet, nonetheless, continue to support the President
enthusiastically. How should we persuade such people that a leader
who persuades us to sacrifice on false pretenses is unworthy of our
support?
...Quantitative analysis?
To the extent that our overall sense of morality is a function of
the health of our private institutions, I share G. Marius'
concern.
Ken - I do too, to a point. And for the record, I'm not trying
to be argumentative with gaius. I just want to point out what
"bothers" me about his consistent (you gotta give him credit there)
and defeatist posts. But I am a fierce individualist and a
libertine to many, I'm sure.
Patrick - I mix beer and young women together quite well, in my
judgement, thank you. :)
Shawn - you're forgetting one thing we all enjoy doing over and
over and over. Luckily, it doesn't usually cost anything.
is this rational, mr d, or rationalizing irrational
behavior?
Any excercise of reason on the part of a real human being amounts
to rationalizing irrational behavior. Our actions, even the
fundamental ones which humanity's continued existence requires (eg
eating, breathing, having sex), are rarely inspired by purely
rational motivations.
For instance, you were careful to note that it was your grandma who
likes to go to the corner store just because she's used to it --
and no one was surprised. If you had said the same of your teenage
niece, many of us would be more skeptical of your story.
Why? Because the irrational habits and preferences of the typical
grandma and the typical teenager differ, the rational means of
satisfying them will also vary widely. This doesn't mean that
neither of them acts rationally; rather, they both do, but with
different first principles.
you're forgetting one thing we all enjoy doing over and over
and over. Luckily, it doesn't usually cost anything.
Sniffing panties at the nursing home?
Again, this applies equally as much to the EU as to America.
Which means, I guess, that the Roman analogy isn't particularly
powerful.
No, it applies less to the EU. A superstate with a 60,000 man
volunteer army used mostly for peacekeeping and disaster cleanup is
a far cry from Rome. But a superstate with a 500,000 man army
trained to assault foreign countries anywhere in the world within a
matter of days, and willing to use it in wars more related to
foreign policy dictums instead of survival, has a lot in common
with Rome.
After all, neither the average EU citizen or American wants to join
the army--but the European government isn't working nights and
weekends thinking up ways to cajole him into enlisting so he can
fight 12,000 miles from home.
I believe that the only way humanity is going to continue to
survive is through individual enlightenment.
Lowdog -- was it Buddha who said that, or somebody else? I think it
could have been anyone.
Point being, what's it mean to finally be "enlightened"? Or
self-responsible?
I agree with your sentiment, as a libertarian. But even us
libertarians disagree.
People have always disagreed. About everything. Somehow the race
survives anyway.
How should we persuade such people that a leader who persuades
us to sacrifice on false pretenses is unworthy of our
support?
Ken -- I've heard you express this frustration for a long, long,
time. Want to know why you'll never get a mass following? As an old
saying puts it, "better a little injustice than anarchy".
The saying understated its point. People will generally tolerate a
lot of injustice before they'll choose anarchy. Which is the risk
you run if you declare your gov't null and void.
But I'm a libertarian who sees a central paradox in libertarianism.
And all other philosophies too....which can only be resolved by a
clear understanding of philosophical context. Hear me out.
We libertarians champion individual choice, coupled with individual
responsibility. Fine and good -- but how do you suppose we ever got
a whole nation full of people who can understand this idea? Let
alone voluntarily accept it?
It wasn't because The First Libertarian got on his soap box and
began to preach The L Words. The masses are not, to begin with,
converted by words, but only by force. I mean, at the beginning of
civilization.
The foundation of every civilization is a war of conquest, by some
group over other groups. Follow history back to its originating
springs, and this is always what you find.
The paradox is that we impose free choice with force. Any
civilization imposes a morality of some kind, by force, through
police and the military.
The paradox is resolved by a clear distinction between
"civlization" and "not-civilization" (anarchy). The two are
distinct states of being, and though the lines can blur -- you
simply cannot apply the same rules, and the same moral standards,
to both states of being.
Civilization is imposed by force at a very fundamental level. And
that is why I am not opposed to empire building in
principle. I will say Bush's venture was really really stupid.
But I see no valid moral case against a war of conquest per
se.
This may bring the wrath of libertarians upon me, but nobody has
ever convinced me this logic is flawed.
We Americans aren't Romans. Not even close. The Romans implicitly
(but probably not explicitly) understood what I'm saying. We reject
it, explicitly.
On this count, I say the Romans made more sense than we do.
If we ARE going to model ourselves after Rome, I think it would be really cool to see Laura Bush as Messalina.
I'd like to wear them short skirts that the legionaires wear in
the movies...
wait.. did I just say that out loud?
What are each really paying for and which is
irrational?
i thank you for the kind words for grandma marius, mr d. :) but you
see my point -- what is rational is often only what we want to
believe is rational. if all these things are rational, what
isn't?
efficient-market economists hide behind rational behavior because
its so broad a shield. almost any bizarre behavior can be said to
be rational in some interpretation or another. (remember economists
rationalizing the nasdaq bubble?) but are the interpretations
rational?
i find that rationality is an almost useless term in the postmodern
context. it's abuse simply highlights how almost no one is rational
-- we are all idealists now, and being an idealist about
rationality is still being irrational.
i think its more producive to delineate the empirical and ideal.
and i do think grandma is being empirical. ;)
Messalina
again with the implications of plots against the king! ms jennifer,
"bear low, therefore, give god the stern/for sure, circa regna
tonat!"
Actually, Gaius, I was thinking it would be cool if Laura invited DC's top prostitute to the White House to see who could do the most guys before getting tired.
"Well, technically the Roman empire lasted until 1500, so it's
more like 2000 years."
It actually until 1453, but who's counting?
what he'd like to see happen.
For instance, if I criticize a regulatory scheme as populist
pandering to those who want to sock it to business owners, gaius
will probably agree with me. But if I complain about a regulatory
scheme by saying "I should be able to make my own choices!" he'll
chide me for my selfish individualism and say that regulated
societies offer greater security.
in the former case, mr thoreau, you could speak as a defender of
the aristocracy, such as it may still be. in the latter, you speak
as one who has succumbed to the affliction of the age. i'm sure i
needn't say that acting well for the wrong reasons is merely an
accident. but all depends on the particularity of the case.
as to what i think we should do, i think the cult of ideas is
overrated, mr thoreau -- these days, rather like opinions and
certain unmentionables, everyone has one. :) i'm not a believer in
predestination -- this is not planned. but human society, being the
complex system is it, does render itself subject to patterns of
probability.
i really don't think what ideas may come form my mind matter much.
ideas cannot be great in and of themselves; only in implementation
do they become memorable, and implementation is only possible with
some manner of consensus. actionable consensus is just about the
opposite of what this society is now capable of.
history indicates that the chances of any great idea emerging to
rescuscitate western vitality are nil. it's coming apart, and
there's nothing to be done about it -- as antithetical as that is
the the philosophical tenets of the nietzschean heroic individual
will.
From what I can tell we have not been able to make Empire
pay. I seem to remember that the Romans soaked the provinces. We
don't get tribute from conquered states, we send them
aid.
----
i think the euphamism for "soaking", mr folle, is now
"bilateral trade agreement". :)
A point that's not getting nearly enough airtime. We also have a
Fed. It adds up to trillions kindly sat on by our tacit provinces
abroad. Indeed we are soaking them...in paper.
I'm thinking that as a ratio of all dominating influence, what
we're doing today easily matches what Rome did then.
The other point not getting enough play is that of the increasingly
autonomous central government in the US virtually matching that of
Rome. Sure we have an infinite number of external differences, not
least of which is our moral superiority (complex) but my money says
that when you boil both sides of the analogy down, you end up with
pretty much the same thing.
What kind of defeatist crap is that?
lol -- maybe just acceptance, mr lowdog.
My view is that, yes, by being "selfishly individualistic" we may
very well doom ourselves to extinction or something nearly as bad,
but I also think that's the only way we're ever going to evolve
beyond being animals "irrational to the core". As I just said
"humanity will have to wake up and begin seriously taking
responsibility for itself." Continued control by gaius' vaunted
institutions are, in some ways (imho), part of the problem, as they
allow people to disperse their responsibilities, and therefore,
their awareness.
i think, mr lowdog, that i agree with you -- w/r/t postmodern
"institutions" of fiat, there is little worthwhile. the centralized
nanny state is a manner of foisting off individual responsibility
-- the basic working part of representative government -- onto
authority as a manner of freeing the individual to be
irresponsible. what is to admire in that? such "institutions" are
not institutions, but individualistic perversions thereof.
and that is the core problem -- people want their institutions to
be this way for their own freiheit, but are simultaneously nervous
about the paradoxical encroachment upon their freedom will have on
their freedom. people are not going to "begin seriously taking
responsibility for" themselves. and our pseudoinstitutions, as
products of paradox, are destined not to last. western government
will be unrecognizable in today's terms within a hundred years,
maybe 50 -- and history's example is of resolution in lawless,
antiinstitutional tyranny.
gaius, I asked you a question in another thread, but you may not
have seen it. So I'll repeat it here because I'm really interested
in your answer. Here goes. Which of the following two statements do
you think is closer to the truth?
1. The purpose of society is to meet the needs of the people in it;
or,
2. The purpose of people is to meet the needs of the society in
which they live.
the former.
that said, the wants of people are not the needs of the people,
would you agree, ms jennifer?
it is my conviction that the needs of the people are best met by a
society comprised of people who genuinely believe that their
purpose is to meet the needs of society -- because they know their
needs will be met in union, not isolation.
isolation emergent from union, on the other hand, is where both
their wants and needs can be met -- for a while. but this state of
indulgence is followed by the incapacity to satisfy either, as
union collapses and with it the underpinnings of
civilization.
it's that faith in union that, i think, was lost in the metastasis
of the romantic movement.
But gaius, what is individualism if not the idea that the people themselves should decide what they want or need, not have others decide for them?
what is individualism if not the idea that the people
themselves should decide what they want or need, not have others
decide for them?
i think individualism in its extreme form is this -- each deciding
for themselves irrespective of tradition or others. but, as we've
said, the vast majority do not know what ends they really desire,
much less what means may get them there.
this is why tradition and law and institution are important. they
are the product of accumulated experience. when you reject them --
as people inevitably do, in time -- you reject what time has shown
we all need, whether you individually know it or not.
note that this is not tyranny -- where one person's needs are
satisfied by enslaving all others irrespective of theirs. it is a
codex of life written by experience that meets all people's needs
as is best possible.
when "all our needs" are made to pale next to "what i want" --
that's when the trouble starts.
the wants of people are not the needs of the
people
Come now, gaius, let's stop being so idealistic and get practical.
The wants of the people are surely known to the people themselves.
But just who is in a position to determine the needs of the
people?
As one who's constantly castigating his opponents for being overly
idealistic, you'd better have a good, practical response, not some
elegiac bullshit about the greatness of institutions.
Damn good point, crimethink!
As always, I think gaius marius raises some interesting points to
keep in mind. However, his insistence that everything is ultimately
part of our downfall, including various diametrically opposed
philosophies, is just too much.
But just who is in a position to determine the needs of the
people?
the $64,000 question, mr crimethink. who or what determines
need?
no man's perception, i think, but long experience. the needs of
people change very little from age to age. tradition, encoded in
law, protected by institution, is the vehicle by which that
experience can be accumulated over generations.
but i do think there is a mechanism at work -- as prosperity
resulting of civility grows, the immediacy of need fades next to
the luxury of want. it is perhaps inevitable that law and
institution -- which are products of fear, i think -- is overcome
in the end by greed for more than civility can fairly provide. in
seeking it, men abandon civility for immodest desire and succumb to
the fate of icarus.
Alright, gaius, let's get past the high falutin stuff about institutions and law and tradition. After the collapse, after people emerge from the ashes, when they have a chance to start over, what advice would you like to pass on to them? How would you encourage them to organize their society in that distant day when people are able to start afresh on the ruins of the west?
the needs of people change very little from age to age.
tradition, encoded in law, protected by institution, is the vehicle
by which that experience can be accumulated over
generations.
Elegiac, idealistic bullshit. But I expected no more.
Laws and institutions serve the wants of the lawmakers, not the
needs of the people. They will never indeed serve those needs; in a
democracy, they serve the wants of the people, which is as close as
you're going to get.
You seem to be idealizing institutions and traditions that held
blacks in slavery, kept women constantly barefoot and pregnant, and
offered zero opportunity for a better life to the poor. None of
those people had their needs served by tradition's generations of
experience. Indeed, you speak as if aristocrats are the only people
who exist, or at least the only ones who matter.
And if you think it's inevitable that the next civilization will
rise, peak, decline, and collapse, well, what's the big deal? If
we're all actors on a stage of inevitability then why lambast us?
What are we doing wrong? This is the way it has to be, right?
OTOH, if you think we are all free individuals who can decide our
own fates (gasp!) then we do have some moral responsibility for
what happens to our civilization. But that notion of free
individuals who can decide our own fates doesn't really appeal to
you, does it?
Basically, I struggle to figure out what your point is.
R C Dean,
Let me start off by saying that, of course, we are the most
splendiferously moralotastic branch of the human race ever to grace
the earth with our angelic presence, and of course it would be
wrong, libelous, and unsupportive of The Troops to suggest that our
motives are sullied by ignoble concerns, or that our political
leadership allows it foreign and military policy decisions to be
influenced by the type of worldly quest for power that motivated
the nasty, non-American Romans.
That said, I'd like to perform a thought exercise, in which we
pretend that America is, in fact, one of a number of powers that
have existed in world history, and its actions can be analyzed as
such.
In this otherworldly exercise, I would take exception to this:
"joe, if you think Roman goals in Carthage were in any way similar
to our goals in Afhganistan and Iraq, then you need to back away
from the Chomsky."
Rome felt the need to start the 2nd Punic War because 1) it felt
threatened in its homeland as a result of the recent
incursion/invasion by Hannibal, and wanted to neuter that
potentially-hostile power, 2) it felt threatened in its foreign
trading and military position, as Carthage engaged in low-level war
against Rome's presence around the Mediterranean, 3) the existing
state of continual low-grade war (and war by other means) reduced
the psychic leap necessary for the government and population to
accept the transition to a hot war, 4) the psychic damage done by
the incursion enhanced the militarization of the culture and
government, creating a critical mass of militant "potential
energy," which naturally sought an outlet, and 5) it felt that the
Carthagiain society was so corrupt and destructive that a war to
establish Roman, as opposed to Carthaginian dominance, across the
world was a noble cause.
I believe that each one of these points bears a strong resemblance
to what has happened in our society, and in our foreign/military
policy, since 9/11, especially in the wars we've engaged in.
Remember, the first blows against Carthage were not attacks on the
homeland, but efforts to redress localized Carthaginian aggression.
Which bears some resemblance to our efforts in Aghanistan, then the
Phillipines, then striking in the Islamic heartland for the purpose
of upsetting the whole apple cart.
Now certainly, our superior morality and charitable disposition
towards all Muslim people, be they Afghan or Arab, is an important
difference - we won't be salting anyone's cities. But the purpose
of an historical parallel is not to assert absolute and total
correspondance (hence the mocking posts about Osama's elephants and
place of birth), but rather to demonstrate some degree of
correspondance.
I fear that our aggressive defensiveness, our determination to
pre-empt even "gathering," non-immanent threats, and the
identification of the very existence of a hostile Islamist element
anywhere in the world as one of these threats, bears a great deal
of similarity to the sentiment "Carthago Delenda Est." I fear that
this is going to lead us into the sort of imperialistic expansion
by necessity that the Romans went through. I fear that the loss of
Republican restraint and governance, in favor of Imperial glory,
that attended Rome's expression of its hyperpower will attend ours.
And I fear that, despite the good intentions of those setting us on
this course, we are on a road to hell.
Laws and institutions serve the wants of the lawmakers, not
the needs of the people.
This always seems to be the end game, doesn't it? Which is
rotten.
But a pure democracy is no more just, Athens being the ultimate
example. It was Athens for which the phrase "tyranny of the
majority" was coined.
I don't believe pure democracy is a good keeper of the libertarian
ethos. I like the idea of a republic, with lots of checks and
balances. "A nation of laws, not men."
when "all our needs" are made to pale next to "what i want" --
that's when the trouble starts.
This is just a tad too simple, mr gauis.
It's easy enough to find scenerios where "what I want" and "what
our society needs", or the company I work for needs, are at odds --
and not because either party is irrational.
In a wealthy, highly developed society, if you're born low on the
economic ladder and want to move up, you must do things to make
yourself stand out in the crowd. But the wealthier and more
developed a society becomes, the harder this gets to do. Because
there are more and more people, everybody else wants to get ahead
too, and think about it -- there's still only one President.
Every nation must find outlets for the talents and ambitions of its
citizens. Productive outlets, that is.
When productive outlets don't exist, leaving "I" with no way to
better my station in life, that's when the really big trouble
begins. Because now, nobody can get ahead without resorting to
increasingly nasty politics.
My point being, it's really really easy to look at civilization and
blame the people for it's collapse. Yes the people deserve some of
that blame. But I contend, the bigger half of the "blame" is due to
problems that we haven't yet figured out how to solve.
As a nation grows wealthier, populations generally increase and so
do educational levels. More people's ambition and talent then wakes
up with education.
One of those problems that has to be solved is finding places for
all these people to carve their niches out in the world. The U.S.
is still doing okay at it, but I wonder if that trend line is
shifting. I don't know. I just know that it's shifted sooner or
later in every major nation I ever read about in the history
books.
btw, wars of conquest, and then ruling over the conquests, were
Rome's chief outlet for talent and ambition.
Somebody above said the US hasn't fought wars of conquest. Not
so. There was the Mexican war, which got us the whole southwest.
Some Mexicans are still saying "gimme back".
And what were all those Indian wars about, anyway?
I've yet to read about a nation in history that wasn't based,
directly or otherwise, on wars of conquest. No wars = no great
civilizations.
War is funny. Nobody, me included, likes it. But nobody eschews its
benefits, when they acrue. And some wars have in fact accured
benefits.
War is a form of fire. A form we haven't figured out how to tame
just yet.
I fear that, despite the good intentions of those setting us
on this course, we are on a road to hell.
I find Bush unnerving too, for a million reasons. But I'd also say
the same thing about the course you'd set us on,
too.
Don't worry though, joe. If I had to bet on whose road to hell
we're going to take, I think it'll look more like the one the
democrats would choose, and less like Bush's.
Bush is a one-shot dipwad, and nobody is going to take his ideas
seriously once he's gone. Bush is not an intellectual and there's
no intellectual substance behind his actions. I predict his
"doctrines" won't have long term staying power.
Human cultures contain the seeds of destruction for any attempt
at institutional order. Institutions are manifestations of culture
which is a manifestation of the human animal in aggregate.
Humans are adapted to tribal order. The survival instinct manifests
through those adaptations. Thus government is not a container and
regulator of human behavior, but rather a manifestation of
same.
The hierarchical structure of tribal institutions found suport in
the structural rigidity of the triangle, hence the pyramid found on
the back of the dollar, for instance. It could've been a cone, but
cutting stones to the round is more difficult than cutting them
flat.
"War is a form of fire. A form we haven't figured out how to
tame just yet."
Because we haven't, in the whole, tamed ourselves yet.
conqueror,
Perhaps Bush's doctrines, such as they are, won't survive past his
term.
But he has made a point of committing our country to courses of
action that may be very difficult to reverse - sometimes
deliberately, in my opinion, to tie the hands of his successors.
Who, for example, is going to sign a bilateral arms treaty with us,
after the way he unilaterally pulled out of our agreements with the
Russians?
When it comes to imperialist wars, these things tend to take on a
life of their own. As Barney Frank said, it's hard to find a good
reason to stop doing something, when you didn't have a good reason
to start doing it in the first place.
Because we haven't, in the whole, tamed ourselves
yet.
Well put kgsam.
But he has made a point of committing our country to courses of
action that may be very difficult to reverse
In Iraq, yes. Iraq was pure stupidity, and who knows what the long
term repercussions will be.
Who, for example, is going to sign a bilateral arms treaty with
us, after the way he unilaterally pulled out of our agreements with
the Russians?
If you trust the Russians to honor their treaties, then I've got a
bridge for sale that you may be interested in. Dumping treaties
with the Russians is one of the few smart things Bush has
done.
That's one of my biggest beefs with the democrats -- they
trusted the Soviets.
Not that I'm a republican either...
I, the evil conquerer, am not opposed to wars in general, just
opposed to wars that make no sense.
With the Soviets we had reason to fear for our survival as a
nation. Fighting the Soviets made sense.
With Iraq there was no threat to our suvival. Fighting Iraqis makes
no sense.
Countries will still sign treaties with the US, bilateral or
milti-lateral, or whatever. The treaties joe's talking about
required that the US or the USSR give notice prior to withdrawing
from the treaty. We did that, we upheld the conditions of the
treaty even in ending it (we did NOT break the treaty). Face it,
there are no treaties or alliances that last forever.
joe's argument is akin to arguing that if country A was aligned
with country B at one point based on treaties and self-interest
that they must remain forever wed as allies even if their interests
no longer converged.
This is a common, foolish criticism of realpolitik. It usually
comes about as a variation of the "it's so hypocritical for
Rumsfeld to shake hands with Saddam/Albright to cozy up to Kim Jong
Il and now we declare them bad guys!" It's a Chomskyian ruse - and
so it's understandable that someone might accuse joe of falling for
it based on earlier statements.
There's nothing surprising about allying with someone distasteful
while there are worse enemies on the horizon. (Look at Western
Europe positioning itself to compete against the US, when for
decades they were united against the USSR. Perfectly normal,
understandable and acceptable.)
It's the way of politics, of economics - frankly of the world - to
decide that it's a good idea to ally ourselves with a gov't that is
brutal to its citizens but willing to turn its nation's resources
toward a common political or economic goal. Then, when those
interests are no longer something we have in common, it may make
more sense for us to try to turn that country to a more democratic,
capitalistic, less brutal form of gov't.
The more often we do that, the more likely it is that our economic
treaties will last. It's also much less likely that our political
self-protective treaties will truly be necessary. (Hence the death
of the US-USSR treaty).
Besides, the whole "the US's foreign policies will lead it to
the same fate as that of the Roman Empire in a matter of decades"
is a tired meme that can't be proven until it has occurred (at
which point it's too late to worry about it).
I wonder if anyone has taken the trouble to map out the point at
which a nation is far enough ahead (politically, technologically
and militarily) in relation to its potential competitors in order
to simply coast forever. Like getting off the starting blocks fast
enough in a race to make it impossible to be caught by other
racers...
Of course, the idea that your nation can comfortably coast is
probably a good indicator of impending doom in itself...
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