Greg Beato from the May 2009 issue
In this long season of bailouts and federally administered stimuli, with seemingly every starving investment banker pleading to Congress that capitalism is just too hard, America’s artists had a golden opportunity to pull off the greatest piece of conceptual art since Marcel Duchamp realized that urinal-factory craftsmen in Trenton, New Jersey, were turning out far more graceful sculpture than he ever could. Instead, they sold themselves out at the ridiculously low price of $50 million. Andy Warhol must be spinning in his grave.
That comparatively paltry sum was all the National Endowment for the Arts (NEA) was able to wangle from the massive $787 billion stimulus package President Obama signed into law in February. Since there are roughly 2 million dancers, sculptors, painters, and other professional aesthetes in the U.S. (according to the 2008 NEA report Artists in the Workplace), that means they are in line for an extra $25 each. Or about enough to buy a new black beret.
Wouldn’t it have been more provocative, inspiring, and educational if they’d simply said, “No, thanks”? If, say, they’d commissioned Karen Finley to storm the Capitol, her naked body decorated with a portrait of Milton Friedman fashioned from smeared Godiva chocolate? “We don’t want your money!” she could have exclaimed. “Not the $50 million mandated by the stimulus act, nor the $145 million in annual funding the NEA was already scheduled to get this year! Keep your soft-core socialism for Citigroup and the manufacturers of wooden arrows! We’re artists! Fiercely autonomous! Proudly independent! Unlike our cowardly, un-American counterparts in the world of big business, we’re committed to free enterprise and self-determination!”
Instead, arts advocates responded like every other underachieving opportunist peddling its troubled assets to federal sugar daddies: They argued that our chamber music societies and tap dancing foundations are too economically significant to fail. The arts’ “role in generating billions of dollars in ancillary economic activity for stores, restaurants and the travel business has been proven in bucketloads of surveys and analyses,” exclaimed Chicago Tribune theater critic Chris Jones. “Even the smallest [arts] organization can record the fact that the parking lot down the street and the dry cleaner around the corner and the restaurant nearby all do better when the organization is functioning,” Kate D. Levin, New York City’s cultural affairs commissioner, told The New York Times. An NEA press release announced, “Nonprofit arts organizations and their audiences generate $166.2 billion in economic activity every year, support 5.7 million jobs, and return nearly $30 billion in government revenue every year,” with “every $1 billion in spending by nonprofit arts and culture organizations and their audiences result[ing] in almost 70,000 full time jobs.”
Do the math on that one and the results are undeniably impressive: If we applied all $787 billion of Bailout: The Sequel to the arts, we’d create approximately 55 million new jobs! But are we really willing to watch several million performances of Viva Zarzuela by the Anchorage Opera Company as the price for retaining our status as the world’s greatest economic power? If the virtue of the arts is their capacity to inspire economic activity, it’s not clear why they deserve special consideration over, say, restaurants or fashion designers. Isn’t it possible, after all, that we’re going to the symphony mostly as an excuse to wear that new Oscar de la Renta silk faille kimono gown, or as an afterword to a meal at Jardiniere? Even if we don’t axe the NEA in favor of the National Endowment for Snooty Designer Labels and Fancy San Francisco Restaurants, shouldn’t we at least be urging it to expand its support of the kinds of live theater—comedy clubs, strip clubs, WWE wrestling—that are likely to draw bigger, more economically exploitable crowds than a bilingual puppetry adaptation of Don Quixote?
In the early 1960s, when our highest elected officials began evangelizing for the creation of state-sponsored arts programs, there was little talk of ancillary economic activity or job creation. At the dedication of a new library at Amherst College in 1963, President Kennedy said he looked forward to an America “which will steadily enlarge cultural opportunities for all our citizens.” At a groundbreaking ceremony for the Kennedy Center in 1964, President Johnson expressed his desire to “enlarge the access of all our people to artistic creation.” A year later, he approved the legislation that created the National Endowment for the Arts. Its first grant, for $100,000, went to the American Ballet Theater, a bequest which, according to the New York Herald Tribune, saved that institution from extinction.
Today, Presidents Kennedy and Johnson would no doubt be pleased to see how enlarged—swollen, in fact—our access to artistic creation has become. We produce more novels, more slasher flicks, and more neo-classical lawn sculpture than any other civilization in the history of the world. According to the League of American Orchestras, there are 1,800 symphony, chamber, collegiate, and youth orchestras in the United States. Theater Facts, an annual overview of the not-for-profit theater world, reports that the 1,910 nonprofit theaters it received data from in 2007 gave 197,000 performances of 17,000 productions that year. The American Ballet Theater is still going strong, and tickets can be had for as little as $26 a piece if you’re willing to go to Wednesday matinees, sit in the cheap seats, and commit to at least three performances. Also, there’s this thing called the Internet.
In such a competitive, oversupplied environment, is a lack of funding really the primary reason that not every Midwestern dance troupe is thriving? Will throwing money at highbrow entities suddenly make people less interested in American Idol and YouTube and more interested in Alvin Ailey? At this point, it might be more beneficial for the kinds of arts the NEA has traditionally funded to create a federal agency that spends $150 million a year snipping cable hook-ups, sabotaging iPods, and paying modestly talented environmental sculptors not to create. That way, we might actually have some spare attention to give new orchestral works and accordion festivals.
In the early 1990s, when the NEA was helping underwrite artists who baptized Jesus Christ in urine or gave live tours of their cervixes, its value to our culture was clear: For less than a dollar a year per taxpayer, the organization served as a vivid symbol of our commitment to free expression. In other countries, the government might behead you for blaspheming sacred figures; in America, it was paying you to do so! Granted, the NEA did a far better job offending conservative sensibilities than liberal ones, but anyone with a taste for unfettered discourse could appreciate it on an abstract level at least. The arts bureaucracy was itself a work of conceptual art.
Today the agency is careful to fund nothing more controversial than bilingual puppetry epics. And given the glut of cultural opportunities that now bedevil us, its status as a nurturer of the arts is less pronounced than its status as an agent of state-sponsored moral engineering. Now, it exists largely to reinforce the notion that musicals are somehow more inherently suited to nourishing the roots of our culture than sitcom pilots. That ballet is a greater part of our national heritage than burlesque. That mediocre opera singers deserve more support than our best gangsta rappers.
If you’d be disturbed by an institution called the National Endowment for Faith that not only funded explicit religious expression but also favored a few specific creeds and religions while ignoring all others, you should be equally wary of the NEA. It’s a superfluous organization with a message that belies America’s foundational themes of pluralism and democracy. The wrangling over bailout scraps offered artists an opportunity to exit a bad alliance with an elegant, ironic flourish. Instead, they acted like investment bankers—really meek investment bankers—and simply asked for more money. No wonder so few people go to performance art happenings these days.
Contributing Editor Greg Beato (gbeato@soundbitten.com) is a writer in San Francisco.
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Economically significant?
Ok, that's hilarious. It was ridiculous when they used to just
claim that "cultural enrichment" was worthy of support with stolen
money, but this really takes the cake.
-jcr
Americans spend more on porn than all the highbrow arts stuff combined - where is Larry Flynt's bailout? The guy did win a precedent setting case that went before the supreme court - he is an integral part of America's cultural and political discourse.
Isn't it possible, after all, that we're going to the
symphony mostly as an excuse to wear that new Oscar de la Renta
silk faille kimono gown, or as an afterword to a meal at
Jardiniere?
I can't speak for anyone else, but I go to enjoy the musical
experience. Beato's snide contempt for the higher arts undermines
his argument and makes for unpleasant reading. Not all libertarians
are punks, Beato. That's no way to win an audience.
raivo pommer-www.google.ee
raimo1@hot.ee
Europe's largest bank, HSBC Holdings,
confirmed on Monday it was considering selling three of its major
office buildings and said it
had received interest from potential buyers.
HSBC, which recently raised nearly $19 billion in a rights issue,
said it may sell and lease-back office buildings in New York, Paris
and London, including its headquarters at Canary Wharf.
London's Sunday Telegraph reported that HSBC was considering
selling three of its biggest office buildings to raise 2.7 billion
pounds ($3.98 billion).
"We are taking a look at the market, yes," spokesman David Hall
said in Hong Kong.
"There are people interested in buying at an appropriate price,"
Hall said.
He declined to give further details.
HSBC bought back its building at Canary Wharf for 838 million
pounds from ailing Spanish property firm Metrovacesa at the end of
last year after the Spanish firm failed to refinance a loan secured
on the building.
Globally, banks battered by the financial crisis have been looking
to shed non-core assets in order to raise capital and improve their
balance sheets.
"HSBC has just raised funds from a rights issue and the possible
sale of offices could further boost its cash level and thus benefit
the bank in its future acquisitions," said Alex Tang, head of
research at Core Pacific-Yamaichi International.
The bank, which planned to shut most of its U.S. consumer lending
business, said last month that it was ready for acquisitions in its
traditional stronghold of Asia where many banks are pulling out to
focus on core markets.
Furthermore, Beato all but destroys his case with this Freudian
slip in paragraph five:
[S]houldn't we at least be urging it [NEA] to expand its
support of the kinds of live theater-comedy clubs, strip clubs, WWE
wrestling-that are likely to draw bigger, more economically
exploitable crowds
Beato appears to be less concerned with the concept of
publicly financed art than with the selection process.
Ed,
I think Beato includes that bit about expanding the set of
subsidized activities in order to throw the absurdity of subsidies
into starker relief.
And, frankly, one of the arguments against the NEA is the fact that
a selection process is unavoidable, and this places the state in
the position of endorsing and supporting some people's expression
and not others. Libertarians can argue against the NEA using the
old #Taxation is Theft!# standby, or they can argue against it
using #The state must be neutral in the marketplace of ideas!#, or
both, and be right all three times.
I'm with Beato on the arbitrariness of the selection process. I do my bit to support the arts via magazine subscriptions and purchases of original artwork that appeared in mass market/niche market publications. I already to choose to help pad the incomes of artists who are gainfully employed making stuff I want to buy - why should I be forced to help subsidize art made by people whose only job skill is filling out NEA proposals?
for some reason, this seems appropriate:
Ah, Freddie Mercury, still bringing ballet to the massses are you? ' hissed Vicious. 'Oh yes, Mr Ferocious, dear,' Mercury bit back. 'We are doing our best.'
Spending time, effort and ink (this was a print edition story)
on bashing NEA when they have a sliver, a tiny sliver, of the
bailout money is really putting your eggs in the wrong
basket.
Trying to find a unique spin on the story? Might be a reasonable
excuse, but the story on its own seems to not see the forest for
the trees.
Bad editorial decision by Reason.
Todd-
Yes. Although I agree that Reason should draw attention to any
state application of coercion and any inefficiency of the state, it
should relentleesly focus on the big ticket items, starting with
defense spending, empire, war on terror and the WoD.
Todd, those trees make a forest. It's a representative
illustration of the type of rent-seeking behavior with which
organizations engage government in its quest to devour the private
sector. If they can't stop it or control it, even if they wanted
to, and they don't, then they can certainly make the ride as
pleasant for themselves as possible.
It's a lot like the situation with Cthulu, come to think of it.
Maybe that was the point. I need to do some reading.
The arts bureaucracy was itself a work of conceptual
art.
Very nice.
-----
Spending time, effort and ink (this was a print edition story)
on bashing NEA when they have a sliver, a tiny sliver, of the
bailout money is really putting your eggs in the wrong
basket.
Or, perhaps, it is an illustration of how pervasive the corruption
really is. And the NEA, like NPR, deserves to be bashed
relentlessly. Government subsidized art is not art; it's
propaganda.
So, Todd, how would you feel about a National Endowent for
Religion.
All the arguments about moral and spiritual uplift apply.
[Government subsidized art is not art; it's propaganda.]
The tradition of the state subsidizing art is as old as the
state.
The source of an artist's patronage says nothing of the quality of
the art.
Many great works of art have been sponsored by the state (Egypt,
Rome, etc...) in order to demonstrate their power/class. Sometimes
that results in great works.
In other words, the state may point to its patronage in propaganda,
but that doesn't make the art propaganda.
In the context of this publication, the propaganda accusation is a
bit ironic.
I have to disagree mallet diction. When the govenment sponsers
art it is propaganda. However, great art and propaganda are not
mutually exclusive. Many times, the art outlasts the propaganda and
the original message is lost (to many). As is the case with the
Renaissance masters and their pimping for the fabric makers guild
among others.
When the art is great, it serves as a very effective display of the
state's power and beneficence. It is so effective as propaganda
precisely because it is not seen as such.
Beato's snide contempt for the higher arts undermines his
argument and makes for unpleasant reading.
I think his contempt is less for the arts than for the relatively
wealthy who attend fine arts events, but don't want to pay the
freight.
And let's not kid ourselves - for many/most of those who fall out
for the opera or symphony in their thousand dollar outfits and
jewels, the event is just an arena for showcasing their
status.
The tradition of the state subsidizing art is as old as the
state.
Many traditional activities of states have no place in a
Constitutional republic.
I'm actually with ed there. Unless ed is being sarcastic. I can't always tell.
"The tradition of the state subsidizing art is as old as the
state."
The United States used to be attached to a nation with a long
history of monarchy.
Then again, maybe I shouldn't be giving the lefties any new ideas
for the chosen one.
As if artists weren't taking enough drugs already, now they've got them on political smack.
"Isn't it possible, after all, that we're going to the symphony
mostly as an excuse to wear that new Oscar de la Renta silk faille
kimono gown, or as an afterword to a meal at Jardiniere?"
The only acceptable reason for an average straight guy to go to the
ballet, opera or symphony, is for the blowjob payback from the
bitch afterward.
I'm not familiar with the unit of measure "bucketful". Could this be in reference to the "bucketful" of swill usually passed off as art the 21st century?
Spending time, effort and ink (this was a print edition
story) on bashing NEA when they have a sliver, a tiny sliver, of
the bailout money is really putting your eggs in the wrong
basket.
Tiny slivers...
A sliver here, a sliver there, eventually it adds to all the
slivers.
The government will still support the arts even after we take
the NEA behind the barn and end it's miserable existence.
Ever hear of hign school and college theater?
Artwork (prints, originals painings, mosaics and scupture) in
government buildings?
The Marine Corps Band?
Put the NEA out of it's misery.
It is terribly sad to see a complete lack of understanding, and
contempt for the arts. This stimulus rose the NEA to it's highest
dollar amount since it's inception. How many government created
agencies can tout a thing such as that? The NEA has always had to
defend it's self in times of prosperity and plight. If the right
would learn how to embrace the arts, their use of it could be to
the benefit of all.
Also, the selection process has become ridiculous because of
conservative meddling in project funding. All those requesting
funds must now be non-profit agencies, removing the individual
artist from the pool.
The arts enlighten, educate, and provide catharsis for the public.
Their purpose is worthy and needed. They are especially needed in
times such as these where we have forgotten how to talk to each
other and we spend more time in seclusion than in
conversation.
Now please feel free to make fun of everything I have written as
you would rather stamp out a funny joke then have an honest
discourse on the subject.
To repeat myself.
So, A (if that is really your name), how would you feel about a
National Endowent for Religion?
All the same arguments about moral and spiritual uplift
apply.
Yes, many people who are opposed to funding for religion have
contempt for it. But many do not. They just think it's a really bad
idea. For everyone.
The same goes for those who oppose public funding for the
arts.
May I suggest this totally novel approach. If you want art pay for
it yourself. That's what I would do.
Of course if I wanted to be really snarky I'd have said how wonderful it was that A stopped by to enlighten the philistines.
@raivo pommer-www.google.ee
As soon as I am finished with your mother's ass, please put me back
in your mouth. Thank you in advance
"The tradition of the state subsidizing art is as old as the
state."
Oui.
A,
It is terribly pissing me off to see that you don't understand the
argument being presented here. The NEA and government subsidy
programs like it have no reason to exist because the private sector
can do a better job allocating resources for the arts. And if
abolishing the NEA means some dance theater goes out of business,
it is because no one cares about that shit.
Also, the selection process has become ridiculous because of
conservative meddling in project funding.
If only the *right people* were in charge....
They are especially needed in times such as these where we have
forgotten how to talk to each other and we spend more time in
seclusion than in conversation.
He posts on a blog where people, literally, from all over the world
communicate with one another.
Now please feel free to make fun of everything I have written
as you would rather stamp out a funny joke then have an honest
discourse on the subject.
No need to, as it's obvious your post is self-parody.
What? Without government funding, art would CEASE to
EXIST.
After all, nobody in their right mind would freely pay money for
community theater. It has to be supported by the government. The
public can't be deprived of this valuable resource that they won't
pay for.
Of course, as a connoisseur of the fine arts, I'm perfectly happy
to pay for it, but it's nice that the government makes it cheaper
for me. I want my Opera tickets subsidized, darn it. So I can spend
the money on the diamond bracelet I'm going to wear to it.
Perhaps I should be more clear. We can cherry pick the specific
things you personally may dislike (opera, dance theatre, etc.)
however it does not remove the idea that funding all the arts leads
to the betterment of the people.
Private industry does augment the funding of the arts, and
thankfully so given the fed's spending record on the line item. A
typical non-profit receives a majority of it's funds from outside
donors not profitable ventures in art. This is typical because of
the cost of producing way out weighs the cost benefit of the events
produced. The one exception being a majority of Broadway shows, but
what I am speaking to are the organizations through out the country
that are bringing local artist to the forefront of their
communities to share in the dialogue of who they are as a public,
where their future lies, and retrospective looks on their
past.
A National Endowment for Religion would have enumerable problems
beyond the funding of the arts. It's comparing apples to aardvarks.
The goals my be similar but the paths are not even in the same
neighborhood.
Also, one more point. I grew up in the south going deer hunting,
fishing, and drinking beer on the back porch. I still enjoy these
past times. The fact that I am more well read than you Kreelo
should not be interpreted that I feel I am better than you. That is
your personal demon to be exercised.
We can cherry pick the specific things you personally may
dislike (opera, dance theatre, etc.) however it does not remove the
idea that funding all the arts leads to the betterment of the
people.
We don't have to cherry pick anything. Pick your interest, any
interest, and you will find a passionate practitioner who will tell
you just how vital it is to society that his/her industry/activity
is and how it should be gummint funded. Everyone has a pet project
or hobby they want someone else to pay for.
None of that, however, passes the smell test as to why you should
take money from Paul to give to Peter so he can put on his latest
agit-prop comedy/drama that skewers Paul oh-so-drolly.
If you're so damned hot to fund the arts, how about you fund the
performing arts .org where I work, instead of demanding that
everyone else do it for you? God knows we could stand the cash.
We're only a few million in the hole.
Everything is too big to fail.
In fact, I just started a company 20 seconds ago and it is too big
to fail. I need $10 trillion. The US government has a week to give
it to me or all hell breaks loose.
My goodness, A, what an awful load of unsubstantiated
twaddle.
Right up to and including "I am more well read than you". So far I
have been polite. After arrogant rudeness like that I feel no
obligation to continue to be so.
A statement like'
A National Endowment for Religion would have enumerable problems beyond the funding of the arts. It's comparing apples to aardvarks. The goals my be similar but the paths are not even in the same neighborhood.
speaks for itself.
You have not even come close to giving anything but a broad
statement of your preferences. Nothing gives any reason why anyone
should pay taxes to reduce my cost of seeing Shakespeare in the
Park or the local Philharmonic or whatever. I have patronized or
supported both at various times.
Sorry, but the arguments for supporting the arts fall on the same
ears as the ones for building a new arena for the local bunch of
loser cagers or a new baseball to attract a major league
franchise.
They're all full of promises of benefits, none of which can be
demonstrated to ever have been delivered.
As Jesse Ventura said when he vetoed spending for the Twins and the
Guthrie "What, should we subsidize stock car racing too?"
Of course he should have checked with Florida, S Carolina or
Alabama before he asked that. Seems like everyone has something
that he needs at my expense.
Oh and as for,
"A National Endowment for Religion would have enumerable
problems.."
Yes, it would. Pretty much all the same problems you get with
funding the arts, which are no more universal than religious faith
is.
I appreciate art in many shapes and forms. I'm an amateur
artist, an amateur musician, and an amateur writer. I'm not making
a living at any of my hobbies but that's ok with me - perhaps
someday.
To get to the point. I appreciate art all the more when it reflects
the most upstanding concepts of our lives: balance, sacrifice,
honesty, love, humility, and perhaps most of all, responsibility.
And I think regardless of one's religious/spiritual ideas, these
are highly regarded concepts/principles for almost all
people.
To the best of my knowledge, libertarianism provides the framework
by which people are most encouraged to live their lives according
to these principles. Why? Because the system encourages people to
be responsible for themselves. And that very responsibility
encourages people to care for one another.
Handouts (and it's spawn - the sense of entitlement) reduce the
value of whatever it is being handed out. Thus, a society that is
ridden with handouts is bound to be a society that is less
connected with the aforementioned principles, and thus less likely
(per capita) to create art of substance.
That's just a theory - it may be completely wrong, but dammit, it
makes sense to me.
the cost of producing way out weighs the cost benefit of the
events produced.
'nuff said.
Pull the plug.
what I am speaking to are the organizations through out the
country that are bringing local artist to the forefront of their
communities to share in the dialogue of who they are as a public,
where their future lies, and retrospective looks on their
past.
Gibberish.
Real dialogue is perhaps in the eye of the beholder,
indeed.
'nuff said.
Pull the plug.
Not so fast there P.
Virtually all art organizations operate in the red, as few arts
patrons are willing to foot the entire bill for their part of entry
themselves. That said, there is nothing wrong with private funding
of the arts, which goes on at levels that far outstrips the
NEA.
All I can say is thank god for the rich and powerful capitalist
class in the US. They make it possible for everyone to enjoy the
arts (tho' some do inherit the money they give...).
thank god for the rich and powerful capitalist class in the
US. They make it possible for everyone to enjoy the arts
Not all costs and benefits are necessarily denominated in cash. I
just couldn't help responding to the explicit admission that many
of these "arts" programs are money sinks, designed to stroke the
egos of their participants.
I am operating under the standard libertarian "Private citizens can
(and should be able to) fund anything which pleases them, without
lobbying the government to spend my taxes on
their hobbies" philosophical umbrella.
There is a small group of people locally who want stimulus money to
fund some dopey railroad boondoggle. They get quite huffy when I
suggest they just use their own money, if it's such a splendid
idea.
I am operating under the standard libertarian "Private
citizens can (and should be able to) fund anything which pleases
them, without lobbying the government to spend my taxes on their
hobbies" philosophical umbrella.
I'm down wit dat, standard libertarian disclaimer and all...
All I can say is that I hope that I am dead by the time the it
comes time to collect on this clusterfuck gravy train of
"stimulus." It's gonna be ugly for my grandkids when the piper
comes calling. We've gone from "too big to fail" elite to the "not
too small to be stimulated" dogpile.
We are SO fucked.
good clip on Yes, Minister. The end of civilization as we know
it.
http://www.youtube.com/watch?v=zvNw0P5ZMbA
sorry if someone else posted it
To all those who handed A his ass on a platter -
Well done. You didn't even have to bring up this.
it does not remove the idea that funding all the arts leads
to the betterment of the people.
Private industry does augment the funding of the arts
Augment?
When you are starting form the position that the natural mechanism
for funding something is from the state, and that any external
funding is merely an "augmentation" to that, then you're coming
from a grotesquely statist perspective.
Why is it that government funding should be considered the first
and primary source of financing? It's true that the state has
funded specific works of art - but the artistic class throughout
history has always been primarily a privately financed
activity.
Moreover there's all sorts of 'art' that the NEA wouldn't even
thing of funding. It's largely only very conservative art that gets
considered. Nobody would fund comic books or graphic novels.
Literature doesn't get any special funding. The film industry
manages to produce plenty of arthouse films without government (at
least in the US). So does the music industry. They just wouldn't
fund rap or hip-hop or rock bands, cause that isn't 'cultural'
enough.
Really, a lot of the NEA comes down to a desire by cultural elites
to have their own preferred art forms subsidized. Oil paintings,
opera, symphonies, jazz, and live theater. But is there any
objective reasons why these arts should be considered superior?
Aside from traditional conservative tastes?
I'm willing to bet in 100 years there will be people making art
video games and archiving rap music from the 1980s. None of which
will have been government funded.
Cutting edge art is always something that isn't even recognized as
art until a new generation of critics comes along.
What about art lamps, or designer fabric patterns, or jewelry, or
hair and makeup artistry, or body art?
All stuff people are willing to pay for.
"funding all the arts leads to the betterment of the
people."
Shove it up your Piss Christ, bitch.
Nazi propaganda art:
http://fcit.usf.edu/HOLOCAUST/ARTS/artReich.htm
"Although I agree that Reason should draw attention to any state
application of coercion and any inefficiency of the state, it
should relentleesly focus on the big ticket items, starting with
defense spending...."
Of course the problem with that argument is that defense spending
(the biggest ticket item on your list) can be directly justifed by
the purpose of government in a constitutional republic. We might
overspend on it. But, it's something that can be justified by the
very reason for having a government. I'm not inclined to think that
the founding fathers laid down their lives, fortunes, and sacred
honor in support of community theater and public funding of
performance art....okay well maybe Paine....
JsubD
"Well done. You didn't even have to bring up this."
What is Jesus doing with Anton Chigurh?
If you want to find a genre that is stagnant and insular, the
quickest way is to look for grant money.
First, Strugeon's law applies just as readily to the fine arts as
it does to popular culture. Competition tends to ensure that most
of the crap fails to make money and goes away after a while the
successes persist. Commerical success isn't a direct proxy for
artistic merit, but all other things being equal, greater artistic
merit does correlate with greater commerical success.
Second, the judges and recipients of grants tend to be from the
same artistic subculture, which leads to ever increasing insularity
and a duplication of the phenomenon in "pulp" genres where the most
reliable way to secure funding is closely follow the conventions of
the style. The subculture is small and the conventions esoteric,
but the forces and results are the same.
Third, the grant system has prevented the emergence of content
distribution models based on improved communications technology
that have breathed life into other small cultural niches. Grant
recipents don't have to actively seek out the attention of an
audience other than the grant giving agency, so even when a work
could have broader appeal, there's no incentive to make sure it
gets disseminated.
Grants don't bring art to the public, they take it away by making
it so the artists no longer need the public to be their
audience.
[ I have to disagree mallet diction. When the govenment sponsers
art it is propaganda. However, great art and propaganda are not
mutually exclusive. ]
To be propaganda, the government must be involved with/design the
message. Simple financing of the art does not do that. I agree that
it is possible to make great art in the context of making
propaganda (think leni riefenstahl).
[economist | April 14, 2009, 11:25am | #
"The tradition of the state subsidizing art is as old as the
state."
The United States used to be attached to a nation with a long
history of monarchy.]
I am not sure how apt your counter argument is given that I made
mention of a function of government and you countered with a form
of government. Sloppy.
MattXIV,
[Commerical success isn't a direct proxy for artistic merit, but
all other things being equal, greater artistic merit does correlate
with greater commerical success.]
I don't buy your argument here at all. In fact, commercial success
has more to do with access to patronage (private or public) than it
does to artistic merit.
Guys, let's get real. The only people who benefit from "the
arts" are rich white people. I mean, I should know. I'm a white
person, and if I were a tad richer I would definitely go see more
Broadway shows and classical concerts. But no, since I'm only a
middle-class white guy, the closest thing I get to the concert hall
experience is Mahler full volume over my shoddy computer
speakers.
Anyway, by subsidizing "the arts," you're effective subsidizing the
hobbies of rich white people. Congratulations, liberals, that goes
against just about everything you support.
When a guy like Jackson Pollock can splatter paint on a canvas and
have people bidding over $50 million for his work, do the arts
really need subsidization? (Mind you, I think Pollock is pretty
neat.)
Just another way the government pushes the costs of things supposed
supporters aren't willing to pay for on other people who aren't
willing to pay for those very things.
Fuck everyone who wants taxpayers to support the expensive hobbies
of rich white people.
what I am speaking to are the organizations through out the country that are bringing local artist to the forefront of their communities to share in the dialogue of who they are as a public, where their future lies, and retrospective looks on their past.
If that's so great for them, why don't they pay for it?
There are no externalities or economies of scale or anything like
that in this whatsoever. There's no reason to believe that the
market can't determine the efficient amount of spending on this
stuff.
The fact that I am more well read than you Kreelo should not be interpreted that I feel I am better than you. That is your personal demon to be exercised.
Errr, the fact that you think you're more well read than him is
definitely a sign that you're a giant elitist dickhead, consistent
with the damning stereotype of snobby rich symphony-goers.
I enjoyed the article Ed. We as people, vote with our dollars every day. Things like the arts that need public financing in order to survive are simply unwanted and unnecessary. Why should our tax dollars go to support a dying segment of the old America. Let's face it people get their entertainment from better resources these days. I say better because the people have voted with their dollars that movies, sporting events, and crap on TV are more worthy than ballets, operas, and plays.
So I have critical comments about Reason's editorial choice and
I get accussed of voting for Obama, I get asked if I think a
National Endowment for Religion funding would be better.
Sounds like I got accused of be a liberal and a neo-con at the same
time. Does that make me a Facist or a Socialist?
No I voted for Ron Paul during my primary and then Chuck Baldwin
during the general because Bob Barr had a record that did not
support his rhetoric during the campaign.
I'll take a little religion in my government (even though I'm
agnostic) if I can find a true fiscal conservative anywhere.
I feel like this article is a classic example of why the
libertarian movement fails. It focuses on, what in the grand scheme
of things, are small issues. Pot legalization and prostitution
legalization. Why I agree with both of them 100%, they are not the
way the libertarian movement will win friends and influence people.
And while those issues through the last 20 years have gotten the
libertarian movement the most press, its also what drives people
away from libertarians the most in the mainstream. The SADDEST part
of it is, to most libertarians if they listed their top 10 issues
these would likely fall at the bottom of the list if they even make
it at all. I argue that NEA is likely in the same caterory -- if we
divide programs that are government funded down to art, welfare,
education, etc.
It's the same fallicy repeated by libertarians over and over and
over again, focus on the big issues. The big fiscal issue at this
time are the bailouts, the fed and the infrastrucutre spending. Not
a paultry sum going to NEA.
"It's the same fallicy repeated by libertarians over and over
and over again, focus on the big issues. The big fiscal issue at
this time are the bailouts, the fed and the infrastrucutre
spending. Not a paultry sum going to NEA."
The real fallacy here is, given that an article has been devoted to
this subject, you and others are claiming that this is what Reason
and libertarians primarily focus on. Given a simple scroll through
other article posted and what libertarian groups and think tanks
have been espousing, your characterization that libertarians only
focus/focus primarily on the small stuff is wrong.
How dare an individual not write about the bail outs, our foreign
policy or the education system! How dare anyone ever give time to a
subject that isn't considered "big."
We'll ignore the various other articles on the "big stuff" all
through out Reason, and we'll ignore libertarian think tanks like
the Cato orginization and the various items of public policy, both
"big" and "small" that they devote time to.
Yes, we'll ignore all of this so we can criticize this author for
focusing on a "small" issue. DAMN YOU BEATO! Grow up and come to
the big kids' table and talk ad naseum about stimulus deux - again
- like everyone else.
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