You Could Look It Up, But I'd Rather You Didn't
Jacob Sullum | May 30, 2008, 1:54am
In a recent Wall Street Journal op-ed piece that criticizes "compassionate conservatism," Sen. Tom Coburn (R-Okla.) says:
Common sense and the Scriptures show that true giving and compassion require sacrifice by the giver. This is why Jesus told the rich young ruler to sell his possessions, not his neighbor's possessions. Spending other people's money is not compassionate.
Defending compassionate conservatism against Coburn's attack, Washington Post columnist (and former George W. Bush speechwriter) Michael Gerson says Jesus was no libertarian. He may be right about that, but he blatantly misrepresents two biblical passages in an attempt to demonstrate that God is on his side:
The Jewish tradition in which Jesus lived and taught demanded that just rulers make a minimal provision for the poor, including no-interest loans and the distribution of agricultural commodities. (Look it up: Exodus 22:25-27 and Deuteronomy 24:19-21.)
Here is the first passage to which Gerson refers:
If you lend money to any of My people, even to the poor with you, you shall not be to him as a creditor; neither shall you lay upon him interest.
Here is the second:
When you reap your harvest in your field, and have forgotten a sheaf in the field, you shall not go back to fetch it; it shall be for the stranger, the fatherless, and the widow, that the Lord your God may bless you in the work of your hands. When you beat your olive tree, you shall not go over the boughs again; it shall be for the stranger, the fatherless, and the widow. When you gather the grapes of your vineyard, you shall not glean it after you; it shall be for the stranger, the fatherless, and the widow.
These passages support Coburn's argument, not Gerson's. They are divine commands incumbent upon individual lenders and farmers. They are not, pace Gerson, instructions for "just rulers" to create government-run welfare programs.
[Thanks to Adamness for the tip.]
Mr. Nice Guy` | May 30, 2008, 7:44am | #
Of course, IF I were a libertarian, I would point out that included in this progressive set of laws are the following:
The worship of God must remain pure, uninfluenced by neighbouring cultures and their 'idolatrous' religious practices. The death penalty is prescribed for conversion from Yahwism and for proselytisation.
The death penalty is also prescribed for males who are guilty of all of the following: disobeying their parents, profligacy and drunkenness.
Certain Dietary principles are enjoined.
The law of rape prescribes various conditions and penalties, depending on whether the girl is engaged to be married or not, and whether the rape occurs in town or in the country. (Deuteronomy 22)
A Tithe for the Levites and charity for the poor.
A regular Jubilee Year during which all debts are cancelled.
Slavery can last no more than 6 years if the individual purchased is "thy brother, an Hebrew man, or an Hebrew woman."
Yahwistic religious festivals—including Passover, Shavuot, and Sukkot—are to be part of Israel's worship
The offices of Judge, King, Kohen (temple priest), and Prophet are instituted
A ban against Asherah next to altars dedicated to God, and the erection of sacred stones
A ban against children either from being immolated or from passing through fire (the text is ambiguous as to which is meant), divination, sorcery, witchcraft, spellcasting, and necromancy
A ban preventing blemished animals from becoming sacrifices at the Temple
Naming of three cities of refuge where those accused of manslaughter may flee from the avenger of blood.
Exemptions from military service for the newly betrothed, newly married, owners of new houses, planters of new vineyards, and anyone afraid of fighting.
The peace terms to be offered to non-Israelites before battle - the terms being that they are to become slaves
The Amalekites to be utterly destroyed
An order for parents to take a stubborn and rebellious son before the town elders to be stoned.
A ban on the destruction of fruit trees, the mothers of newly-born birds, and beasts of burden which have fallen over, or are lost
Rules which regulate marriage, and Levirate Marriage, and allow divorce.
Purity laws which prohibit the mixing of fabrics, of crops, of beasts of burden under the same yoke, and transvestitism.
The use of Tzitzit
Prohibition against people from Ammon, Moab, or who are of illegitimate birth, and their descendants for ten generations, from entering the assembly; the same restriction upon those who are castrated (but not their descendants)
Regulations for ritual cleanliness, general hygiene, and the treatment of Tzaraath
A ban on religious prostitution
Regulations for slavery, servitude, vows, debt, usury, and permissible objects for securing loans
Prohibition against wives making a groin attack on their husband's adversary.
jj | May 30, 2008, 9:59am | #
1 Samuel 8: One of the most anarchist chapters in any ancient text. It advocates non-agression, is anti-democracy (pro individual), and extremely anti-tax. God is king of the individual. Any mass rulers are idols first, and tyrants second.
1 When Samuel grew old, he appointed his sons as judges for Israel. 2 The name of his firstborn was Joel and the name of his second was Abijah, and they served at Beersheba. 3 But his sons did not walk in his ways. They turned aside after dishonest gain and accepted bribes and perverted justice.
4 So all the elders of Israel gathered together and came to Samuel at Ramah. 5 They said to him, "You are old, and your sons do not walk in your ways; now appoint a king to lead [a] us, such as all the other nations have."
6 But when they said, "Give us a king to lead us," this displeased Samuel; so he prayed to the LORD. 7 And the LORD told him: "Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king. 8 As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you. 9 Now listen to them; but warn them solemnly and let them know what the king who will reign over them will do."
10 Samuel told all the words of the LORD to the people who were asking him for a king. 11 He said, "This is what the king who will reign over you will do: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. 12 Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive groves and give them to his attendants. 15 He will take a tenth of your grain and of your vintage and give it to his officials and attendants. 16 Your menservants and maidservants and the best of your cattle [b] and donkeys he will take for his own use. 17 He will take a tenth of your flocks, and you yourselves will become his slaves. 18 When that day comes, you will cry out for relief from the king you have chosen, and the LORD will not answer you in that day."
TheWholeDebate | May 30, 2008, 10:41am | #
This Gerson column is part four of a debate between him and Sen. Coburn.
Background: Gerson sees PEPFAR, the program to fight AIDS in Africa, as a perfect example of his heroic conservatism. Coburn has sponsored a bill which would extend the program and preserve its current emphasis on providing anti-retroviral drugs to those infected with HIV. Other bills before Congress do not allocate a single dollar for drugs, and Coburn, a medical doctor, thinks this is a bad idea.
Part I: Gerson attacks Coburn for his bill, claiming that Coburn is a fiscal conservative without a heart.
Part II: Coburn responds by claiming that he has forgotten more about AIDS than Gerson ever knew, and that wanting to spend the AIDS money on medicine rather than on pork seems to be on the right side of the children of light/children of darkness divide Gerson wants to draw.
Part III: The second part of Coburn’s response, criticizing Gerson’s version of compassionate conservatism for ruining the Republican brand.
Part IV: Gerson’s criticism of Coburn as a heartless libertarian who doesn’t want to give drugs to people in Africa.
Background: Chapter one of Gerson’s Heroic Conservatism: http://tinyurl.com/6bzu5u
Gerson I: http://tinyurl.com/69geed
Coburn I: http://tinyurl.com/5o9l45
C II: http://tinyurl.com/5pmjxh
G II: http://tinyurl.com/5sap8o