Lowdown Conservative Academia Shutout Blues
Brian Doherty | December 15, 2006, 6:39pm
The Chronicle of Higher Education weighs in with an interesting, but somewhat muddled, version of that old song: "Low Down Conservative Academia Shutout Blues." Yeah, ev'rybody's talking 'bout Foucault, religious right, corporate whores, needless wars, but all Mark Bauerlein is saying is, Give Hayek A Chance.
The biggest muddle, in a piece complaining that academic and popular books assessing conservatism don't treat it as a coherent intellectual tradition, is his casual linking of disparate thinkers, thus: "Count the names Hayek, Russell Kirk, Irving Kristol, etc., on syllabi in courses on "Culture & Society." Tally how often, in left-of-center periodicals, those names are linked to moneyed interests. The framing is complete. Heralds of conservatism start and finish in the messy realm of politics and finance, never rising into the temple of reflection."
The complaint about the association of conservative and free-market thinking with moneyed interests is apt. That Hayek, a classic 19th century liberal and apostle of the knowledge-spreading and dynamic powers of free markets and the unrestricted price system, Kirk with his tradition-rooted mistrust of untrammeled capitalism, and Kristol's bellicose nationalism and love of censorship can be so casually conflated is a sign that even at the highest levels, academic understanding of conservative is deficient.
This is not to say there are no interesting ways in which the three can be compared; Hayek shared with Kirk an interest in the defense of rooted tradition that cannot necessarily be rationally justified, and with Kristol an interest in dynamic economic growth, but the differences between all three are more important than the similarities, and merely linking those three together does not a defensible and coherent intelellectual tendency make. The main reason for this, as Hayek pre-emptively told Bauerlein and all the rest of us over four decades ago, is that Hayek is "not a conservative ."
Indeed, as Hayek wrote, in language that sounds quite a bit like the unnamed and innumerable liberal professors who keep conservativism from a position of respect in the academy, "conservatism fears new ideas because it has no distinctive principles of its own to oppose them; and, by its distrust of theory and its lack of imagination concerning anything except that which experience has already proved, it deprives itself of the weapons needed in the struggle of ideas. Unlike liberalism, with its fundamental belief in the long-range power of ideas, conservatism is bound by the stock of ideas inherited at a given time. And since it does not really believe in the power of argument, its last resort is generally a claim to superior wisdom, based on some self-arrogated superior quality."
Of course, in large part thanks to the influence of libertarians such as Hayek and Milton Friedman on conservatism as popularly understood, the conservative of today is far more respectful of liberty and markets overall than was the conservatism of the 1950s that Hayek wrote about here. Still, it won't help further academic understanding and appreciation of either Hayek or conservatism to lump them together as Bauerlein does.
UPDATE: I misspelled the name of the author of the linked story in my original post (now fixed).
Reason's editor-in-chief Nick Gillespie had earlier discussed Bauerlein's calls for "a little less Foucault and a little more Hayek" in his report on the 2005 Modern Language Association meetings at TechCentral Station; and readers should also check out a great essay Bauerlein wrote for Reason, reviewing the Anti-Chomsky Reader (edited by Peter Collier and David Horowitz) in our April 2005 issue
thoreau | December 16, 2006, 9:27pm | #
MIT used to have a science writing requirement. I think they got rid of it because the students bitched about the uselessness of it.
Probably because there's often a big difference betweenwhat you can teach a person in a class and what a person needs to know. The best way to become good at science writing is to write lots of reports about your work and get critiqued ruthlessly on it. And keep repeating that.
I'm skeptical of how well it can be taught, certainly the one science writing elective that I took wasn't exactly the best course I'd taken in college.
Short assignments on science writing are probably useless. A paragraph that seems to be well-written can still be useless or misleading when put in the context of the larger report. Also, writing about an improvised example is not the same as writing about something that you've really delved into.
Also, there's a problem of training. A science or engineering grad student early in his or her training probably hasn't had the requisite experience to TA a science writing course. Hell, even a lot of science and engineering professors can write pretty poorly. OTOH, while MIT does have high quality social science programs, with grad students who are probably better at writing than your typical science or engineering grad student, these students are probably ill-equipped to handle technical writing.
Then there's the issue of the medium: Research articles, review articles, textbooks, grant proposals, internal progress reports for work, and popular science articles all require different writing styles.
So I'm not surprised that efforts to teach science writing in a formal setting were less than successful.
It's probably better to integrate writing into the curriculum rather than teach it as a separate course. I certainly believe in assigning lab reports, as well as final papers in which the student has to research a subject on his or her own rather than simply solve the problems that I pose.
Andrew | December 17, 2006, 3:49am | #
A.) Libertarian Conservatives:
Sceptics of "Planning" and Coerced "Altruisms"
Adam Smith - The Theory of Moral Sentiments
John Stuart Mill - On Liberty
F. Hayek - The Constitution of Liberty
B.) Majoritarian Conservatives:
Sceptics of Unaccountable "Expertise"
Edmund Burke (almost anything)
David Hume - Political Essays (ALL of them)
De Toqueville - Democracy In America
C.) Theological Conservatives:
Sceptics of Secularism
Hillaire Belloc (almost anything)
G. K. Chesterson (almost anything)
probably some things by C. S. Lewis, Christopher Dawson, Mortimer Adler or Joseph Pfieffer…others.
D.) Reactionary Conservatives:
Sceptics of Modernity
Chateaubriand - The Genius of Christianity
Joseph de Maistre (everything)
T. S. Eliot - The Sacred Wood
E.) Cynics and Elitists:
Sceptics of Popular Democracy
Machiavelli - The Prince
Thomas Hobbes - Leviathan
some things by Mosca and Pareto
F.) Pessimists and Irrationalists:
Sceptics of Reason and Progress
some Schopenauer and Nietzsche
probably some Spengler and Santayana
Julian Sorel - Reflections on Violence
could have some fun with Julius Evola
Six categories - radically different from A to F…but each of the neighbors overlaps. ALL would be opposed to the radical environmentalism and presumed egalitarianism adhered to by the Left as unexamined dogmas.
Anyone who says these authors aren't worthy of consideration in the liberal arts curriculum as deficient on either intellectual heft, or style, is talking ballocks.
kevrob | December 17, 2006, 4:13am | #
andy:
You forgot this definition:
1a: a theory that physical matter is the only or fundamental reality and that all being and processes and phenomena can be explained as manifestations or results of matter.
Making the argument for or against materialism is a standard exercise in many philosophy or theology courses.
Here's what my alma mater demands of those enrolled in Arts and Sciences:
All candidates for a bachelor of arts degree in the College of Arts and Sciences must complete the following requirements in the core curriculum:
Credit Hours (Most 1-semester courses are 3 credits)
English Composition (6)
Foreign Language (0 - 14)
History (Western Civilization) (6)
Social-Behavioral Science (6)
Literature/Fine Arts (8 - 9)
Mathematics - Logic - Computer (6)
Natural Science (6 - 8)
Philosophy (12)
Theology (9)
These "distribution requirements" are essentially unchanged from what was in force when I matriculated in the mid-1970s. Computer Science was added to the Math/Logic choices sometime in the 80s, I believe. The amount of foreign language required depended on how much one had in high school. Frex, I had Spanish 1 and 2 in grades 11 and 12, and took 2 more semesters in college. Freshmen were required to take a foreign language placement test, in any case, and some found themselves repeating work they had forgotten. Those who had a full 4-year course before arriving on campus, and who "tested out" were required to take a literature course in their particular language to fulfill their requirement.
The Math/Logic and Philosophy requirements typically meant that a new student would take 1 or 2 math courses, a semester or two of logic, a required lower division PHIL survey course, a required upper division Ethics course, and an upper division PHIL elective. The THEO requirement was one lower division, 2 upper.
Total credits needed for a degree was 128. I hit that on the nose, with 2 majors at 30 credits apiece, in History and Political Science. I had room for a few electives: a couple of ECON courses, two semesters of statistics and COMP SCI, a Sociology survey course, etc.
As a Poli Sci student, I often ran into profs with obvious partisan sympathies. Of course, they mean less when you are studying Plato, Aristotle or Machiavelli in Political Philosophy than if you are taking a course on current public policy questions. One could certainly catch subtext in History,
vis a vis Marxist or marxian assumptions, or even the dreaded Whig Narrative many reading here would sympathize with. We had some decent faculty though, who could separate their partisanship from their teaching. One of my favorites taught ancient Political Philosophy, a requirement for PS majors. While a very "liberal" guy, he went out of his way to help me arrange a campus visit by David Bergland during his Presidential bid. He accurately predicted, while teaching Plato's
Gorgias, that I would judge the political scientist Woodrow Wilson as our worst President. He pointed out to the class that, given my principles, I was right to do so.
I went to a Jesuit school. I had a long gap between my third and final theology class, in which time I had given up on the whole god thing. My last choice from the THEO catalog was "Modern Atheism and Theism." It was taught by an S.J., and though I never once spoke or wrote anything that could be construed as agreement that any gods existed, I received a top mark.
Everyone's experience will be different, and it is possible that those who chose academe as a career path in the 1960s and 1970s have so entrenched themselves in positions of influence that tolerance for non-socialist, non-identity-group positions may, in fact, be low. My school has had some conservative
v. "liberal" flaps, but that tends to be adminstrators and students getting into disagreements about matters taking place outside of the classroom or lab.
What baffles me is why those who want to fight an ideological party line in the universities don't raise some money and build there own dream campuses. Most of our private universities were founded by religious denominations who wanted to train clergy and spread their versions of their faiths. Changing the giant State Us is probably a lost cause. Rather than trying to set those battleships on a new heading, why not build some new frigates? At least stop donating huge blocks of cash to the government outfits!
Kevin
grylliade | December 17, 2006, 5:53am | #
Would like to ask people here of their experiences of US liberal arts programs--how bad are they?
Depends. I've gone to two colleges here in Knoxville. At the community college I went to while waiting to get back into UT I took several philosophy classes. One of them was called "God and Evil," taught by a retired professor of philosophy who had previously taught at Ivy League universities, examining the problem of evil from a variety of different perspectives. Taking philosophy classes there convinced me that philosophy would be a good major (choosing a major has been hard for me, because almost
everything looks interesting to me).
So when I got back to UT, I took several philosophy classes. One, Ancient Western Philosophy, was very good. The other, Philosophy of Literature, was absolute crap. Basically, we were expected to use our book to critique several different books we'd read over the course of the semester. Unfortunately, the book was completely devoid of any semantic content. It espoused the worst sort of post-modern bullshit. At one point, it pointed out that the text was everything, and nothing about the author or his historical context mattered. Unless the author was female or a minority; then it was acceptable to bring who the author was into the discussion. It had a chapter on "The Queer" in literature, which contained the phrase "when we query (queer-y?) ourselves". My favorite was the chapter on colonization, where they explained that one could not even talk about colonization in English without realizing that English itself had been colonized by Latin -- which is to say, they pointed out, that Latin had been colonized by English. 'Cause when you colonize something, man, you're like colonized
yourself. The whole thing had this air of taking itself very seriously, making vaguely deep-sounding statements, but nothing in the book had any actual semantic content. Even less did it have any sort of tools that you could use to actually
analyze literature, which was the entire point of the class. Complete waste of time. Our first exam was to analyze the book we'd read (in my case,
The Postman Always Rings Twice) according to the three chapters of the textbook we'd read. After staring at the screen of the computer we were using for the test for an hour, I gave it up for a lost cause and dropped the class.
I've had some other bad experiences with humanities classes. I've also had some excellent experiences with them. Overall, I'd say that there is more of the crap than there should be in academia; tenure allows bad professors to require their students to regurgitate their views back to them (like in a class on rhetoric and writing I had, which basically consisted of us parroting back to the professor her progressive views on everything). And the humanities departments have succeeded in requiring every student to take at least
some of their classes; at UT, the upper division distribution requirement for US Studies may as well be called "why white men suck." Luckily, now that I've decided on computer science as a major, I have to deal with this crap as little as possible.
thoreau | December 18, 2006, 11:11am | #
There's another issue to consider when liberal arts professors give good grades to essays that regurgitate what was said in class and lower grades to essays that venture outside the class material. The professor may not be biased so much as lazy, and here's why:
I have taught a few science classes now, and because they've usually been specialized classes rather than part of the core curriculum (i.e. a prerequisite course where we need to cover every item on a list so they're ready for the next course) I've assigned them to research a topic and write a paper.
If a student writes a paper on something that is closely related to things that I've talked about, the student can take my explanations as a starting point and weave my viewpoint into the paper. I'm not trying to insist on that, but a student who does it has the advantage of writing something that makes perfect sense to me because I helped plant the seeds. I try to correct for that, but it isn't always easy. And it's not as easy as you might think to get inside the student's head and figure out whether he or she really understands the material (and simply used my explanations as a starting point) or if the student is just repeating my stuff back to me.
A clumsy regurgitation of my explanation is easy to spot, but a more sophisticated writer can get past my filters more easily. I have to give some benefit of the doubt when grading, I can't mark somebody down just because they demonstrate that they understood my lectures and incorporated my discussions into their understanding.
OTOH, a student who decides to branch out and research something that wasn't discussed in class is taking more risks. The student doesn't have the advantage of a starting point that I provided. I want to reward intellectual risk and give some benefit of the doubt on those papers, and I try to, but I can't just excuse a sloppy paper with a very incomplete discussion of the topic.
So there's this fine line that I have to walk. Students who stay close to my class discussions have the advantage of starting their study from material that has been carefully discussed (a perfectly reasonable advantage) but they also have the opportunity to regurgitate and write it carefully to disguise what they're doing. OTOH, students who branch out and try to write about something that I haven't covered should be rewarded for showing intellectual independence, but it may be harder for an inexperienced person branching out on his own to do quality work.
It's something that I struggle with in my grading.