February 8, 2007
Cathy Young wonders what the tension between liberty and morality has done to the power and alliances of the Right.
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"To Hayek, moral and cultural standards were the product of
spontaneous order emerging from the interplay of economic and
social forces, from evolution and experimentation unguided by any
central authority."
That's so cute, to think that the set of moral and cultural
standards that traditionalists consider mainstream rose to
prominence through spontaneous, non-coercive order.
I guess it would be possible to be a libertarian moralist, someone who believes in regulating the lifestyle choices of others through opprobrium but not state coercion. But I've never met such a person. All the libertarians I know are "live and let live" folks, who value the right of others to do what they want behind closed doors. And I think that attitude, maybe more than the libertarian position towards the state, is what attracts people. So I think Cathy's wrong that libertarianism needs to make more room for moralizers to attract more followers. We're in it for the freedom.
Hypocrits, bigots and social engineers. That is what we have on
both sides.
They have taken so many contrary positions to their earlier
positions they don't even know what they are for or agaisnt
anymore. They just go with whatever is totally opposite their
opponents or collegues opinion/viewpoint. Eventually they all get
around to being for something before they were against it but now
are for it again.
Main problem is both want to force their wills on us and have us
foot the bill to do it!
I would have much less problem with social conservatives if they were principled federalists. If there are people who combine those traits, they are few and far between.
"That's so cute, to think that the set of moral and cultural
standards that traditionalists consider mainstream rose to
prominence through spontaneous, non-coercive order."
What's your theory?
jbd,
Well, I'm just that sort of libertarian.
Your dichotomy is false. Believing people have a right to do
something and thinking that that something is immoral are not
mutually exclusive concepts.
emme,
My theory is that, for every limitation our culture puts on human
freedom, somewhere between a hundred and a hundred thousand human
beings were shot, beheaded, or tied to stakes and roasted for
believing or behaving in a contrary manner.
To pre-empt the semantic spiral, please replace "freedom" in the previous sentence with "range of actions."
I guess it would be possible to be a libertarian moralist,
someone who believes in regulating the lifestyle choices of others
through opprobrium but not state coercion.
Not really. As soon as you use the word "regulating" you're
advocating a position where the moralist has control over other
peoples' lifestyle choices.
I seek to influence my daughter by bitching about her smoking. I
don't want to regulate her now that she's an adult.
All the libertarians I know are "live and let live" folks, who
value the right of others to do what they want behind closed
doors.
Or most things out in the open. The consequences of limiting my
daughter's liberty are more important to me than the consequences
of smoking.
That's so cute, to think that the set of moral and cultural
standards that traditionalists consider mainstream rose to
prominence through spontaneous, non-coercive order.
Where to start?
1. If by "traditionalists" you mean the religious right then many
of their "mainstream cultural standards" are products of their
imagination, not the culture. There has never, for instance, been a
strong standard that men should remain virgins until
marriage.
2. OTOH if a "cultural standard" needs the protection of the law,
it isn't really part of the culture.
3. There is no unified "culture." No one "right way to do things."
Look at the differences between teenagers and their parents. Look
at the differences between the cliques among teenagers. Most
cultural standards are set by voluntary compliance within the
group, and legislating them, or against them, is
counterproductive.
My theory is that, for every limitation our culture puts on
human freedom, somewhere between a hundred and a hundred thousand
human beings were shot, beheaded, or tied to stakes and roasted for
believing or behaving in a contrary manner.
Agreed, except that a hundred thousand is way too
low for an upper range. The Nazi holocaust killed several million,
and was not an abberation.
Which is why libertarians believe "neither moral nor religious
ideals are proper objects of coercion".
For an example, look at the "Bitch shot me up" article.
Mr. Barry's proposal would increase the penalties for possessing an unregistered weapon in the District from a maximum of one year in prison and a $1,000 fine to 15 years in prison and a $10,000 fine.
A second offense could result in 30 years in prison and a $20,000 fine, according to the bill.
Mr. Barry, who was robbed at gunpoint in his Southeast apartment in January 2006, cited statistics that said police had confiscated 2,656 guns last year, with 51 percent of those weapons being seized east of the Anacostia River.
Obviously, despite savage regulation over three decades, firearms are still part of D.C.s culture.
joe: My theory is that, for every limitation our culture
puts on human freedom, somewhere between a hundred and a hundred
thousand human beings were shot, beheaded, or tied to stakes and
roasted for believing or behaving in a contrary manner.
For any new bloggers here, joe is Hit & Run's little ray of
sunshine.
I thought it was a great article.
I guess you can count me as one of those kinds of libertarians: I
have strong opinions on how people should live, but would never
want to use the government coercive power to do it. I want people
to act morally because they want to. The only way to do that is
through open and robust communication and debate in our culture at
large, which means diverse books, movies, articles, conversations,
etc.
Example: drugs. I think they should be legal, but I will at the
same time tell stoner friends they are idiots who are ruining their
lives and need to (at least) cut back so they can get some ambition
back and make something better of themselves. Is that so
inconsistent?
One problem with "moralists" is that they conflate morés with
morality.
They also think civilization is a product of morés rather than the
other way around.
uncle sam,
"One problem with "moralists" is that they conflate morés with
morality."
Yeah, some do.
Todd,
"Is that so inconsistent?"
No, not at all.
I have a caveat about Ms. Young's article--I don't think you can't really say that progressives always use the power of the state in the same way that conservatives do. There's a difference between using the power to gain more freedom for one's self (gays, women, etc.) vs. using the power of the state to constrain the behavior of everyone else (standard conservative gambit.) I do agree that the"Nanny-stating" behavior of many progressives (everyone must eat 5 helpings of vegetables and fruits a day, no smoking) is about as obnoxious. (Trans-fats? If you make food with them in it, list 'em in the ingredients. Otherwise, let the market fight it out--if enough people want non-trans-fat goodies, the manufacturers of such will win.)
"Just because conservatives are quite wrong (in my opinion) to
argue that young women are victimized by sexual freedom doesn't
mean that only right-wing killjoys can have misgivings about
prepubescent girls parading in T-shirts with vulgar messages and
gyrating to music with sexually explicit lyrics."
Do you have links to websites illustrating this type of shocking
and appalling behaviour?
Really, it is just a joke!
(But I used Torpark just in case....)
jbd,
Well, I'm just that sort of libertarian.
me too... i'd call myself a "political libertarian" yet
uber-socially conservative on the homefront. i don't want a
"cultural libertarian" as my neighbor... conversely, their patience
and "live and let live" attitude would face a real test if they had
to live next door to me.
I see two problems with modern society. One is the power of the federal government has become so pervasive that neither side feels any need to explain in any detail why their version of proper human behavior is superior. They just grab the golden ring and legislate it from the top down. The other problem is that our video and internet based discussion are so time limited that in depth debate is almost impossible. Cable news has two talking heads go at each other for five minutes, just spouting talking points. On Hit and Run you have maybe a twelve to eighteen hour window to comment before the thread is dead. This leads to a wide variety of comments and viewpoints, but leaves the discussion rather shallow. Morality is a deep subject with a long history of debate going back to Socrates. I recommend Lecky's "History of European Morals" Volume I Ch. 1 for a good primer of recent moral theory.
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