Tim Cavanaugh | September 16, 2006
Pope Benedict XVI issues a statement regretting that his remarks about Muslim violence have offended violent Muslims. The pontiff did not actually apologize for quoting an "erudite" Byzantine emperor from the Fourteenth Century. Egypt's Muslim Brotherhood says the new statement is not good enough, demanding a "personal apology." (I also want a personal apology from the pope for failing to stay out of the news long enough to let me to forget he exists.)
Meanwhile, Muslims object to being called violent by rioting, burning flags and effigies, firebombing Catholic and Protestant churches, and making plenty of those Musselmen-foaming-at-the-mouth faces we've come to expect in these situations. In a related story, "War-Torn Middle East Seeks Solace In Religion."
This has been one of the great stupid news stories in recent memory. Everybody notes that the pope was quoting the Emperor Manuel II Paleologus—who like Benedict was something of a Gerald Ford figure—but nobody bothers to explain what that means, or in fact whether the pope agreed with the comments. To the extent I can understand anything this pope says, he's noncommital. The entire speech contains a ton of noodling in support of Ratzinger's theme of themes (Europe is Christian, goddammit). Here's the quote in context:
I was reminded of all this recently, when I read the edition by Professor Theodore Khoury (Münster) of part of the dialogue carried on—perhaps in 1391 in the winter barracks near Ankara—by the erudite Byzantine emperor Manuel II Paleologus and an educated Persian on the subject of Christianity and Islam, and the truth of both. It was presumably the emperor himself who set down this dialogue, during the siege of Constantinople between 1394 and 1402; and this would explain why his arguments are given in greater detail than those of his Persian interlocutor. The dialogue ranges widely over the structures of faith contained in the Bible and in the Qur'an, and deals especially with the image of God and of man, while necessarily returning repeatedly to the relationship between—as they were called—three "Laws" or "rules of life": the Old Testament, the New Testament and the Qur'an. It is not my intention to discuss this question in the present lecture; here I would like to discuss only one point—itself rather marginal to the dialogue as a whole—which, in the context of the issue of "faith and reason", I found interesting and which can serve as the starting-point for my reflections on this issue.
In the seventh conversation...edited by Professor Khoury, the emperor touches on the theme of the holy war. The emperor must have known that surah 2, 256 reads: "There is no compulsion in religion". According to the experts, this is one of the suras of the early period, when Mohammed was still powerless and under threat. But naturally the emperor also knew the instructions, developed later and recorded in the Qur'an, concerning holy war. Without descending to details, such as the difference in treatment accorded to those who have the "Book" and the "infidels", he addresses his interlocutor with a startling brusqueness on the central question about the relationship between religion and violence in general, saying: "Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached". The emperor, after having expressed himself so forcefully, goes on to explain in detail the reasons why spreading the faith through violence is something unreasonable. Violence is incompatible with the nature of God and the nature of the soul. "God", he says, "is not pleased by blood—and not acting reasonably is contrary to God's nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats... To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death...".
The decisive statement in this argument against violent conversion is this: not to act in accordance with reason is contrary to God's nature. The editor, Theodore Khoury, observes: For the emperor, as a Byzantine shaped by Greek philosophy, this statement is self-evident. But for Muslim teaching, God is absolutely transcendent. His will is not bound up with any of our categories, even that of rationality. Here Khoury quotes a work of the noted French Islamist R. Arnaldez, who points out that Ibn Hazn went so far as to state that God is not bound even by his own word, and that nothing would oblige him to reveal the truth to us. Were it God's will, we would even have to practise idolatry.
The content is really unimportant. You can be sure none of the lunatics torching churches or burning the pope in effigy have any idea what he actually said. People who are more interested in this stuff than I am can debate whether Islam actually added anything to religion that wasn't already in Judaism and/or Christianity—beyond teetotaling, which is undoubtedly evil and inhuman.
The interesting point is the person the pope is quoting. Manuel, the penultimate Eastern emperor, isn't an obvious avatar for a hard line on Islam. He spent most of his career as a vassal of the Ottoman sultan, and the only time in his reign that he got a leg up it wasn't because of anything he did but because Tamerlane defeated the Ottoman army. Like everybody in the eastern church, he was as likely to view Catholics as Muslims as the main enemy. What makes him of interest to Benedict is that he had a pronounced Western Europe jones, toured the western capitals in search of an alliance during his reign, and conducted sporadic negotiations toward a reconciliation with the Latin church. That's of direct application to Ratzinger's vision of a re-Christianized Europe reclaiming its rightful place at the center of the geocentric universe.
This, and not some wishful thinking about the pope's joining up with President Bush for the war on terror, is the real story. Just a few years ago, the anti-idiotarians were ready to add Vatican City to the Axis of Evil because Garrulous Karolus the Koran Kisser didn't favor the invasion of Iraq. Now they're ready to believe the pope is up for a Last Crusade, but they're going to be disappointed. For Ratzinger, it's all about Europe and the dictatorship of relativism. He may not like Muslim Europe, but that's just the symptom. The disease is post-Christianity and the Theory of Relativity, and the way he believes they have weakened the Continent. It's only by chance that the pope's path has intersected with that of the late Oriana Fallaci, who late in life developed a sentimental attachment to Catholicism, but only as a stick to hit Muslims and, um, Mexicans.
Which brings me to the real point of this post: That celebrated Margaret Talbot profile of Fallaci contains one of the great unchecked facts of our time:
Images of soiling recur in the books: at one point in "The Rage and the Pride" she complains about Somali Muslims leaving "yellow streaks of urine that profaned the millenary marbles of the Baptistery" in Florence. "Good Heavens!" she writes. "They really take long shots, these sons of Allah! How could they succeed in hitting so well that target protected by a balcony and more than two yards distant from their urinary apparatus?" Six pages later, she describes urine streaks in the Piazza San Marco, in Venice, and wonders if Muslim men will one day "shit in the Sistine Chapel."
Is that just a fantasia of Fallaci's? Are Muslims really pissing in the baptismal fonts in Italian churches? If so, you can see why Da Holy Faddah is ready to start a ruckus.
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I am gonna start this with a quote from Dr. T, made on the
earlier pope thread...apologize to those who feel this post is
redundent...
"The best and worst thing that can be said about religion is that
in attempting to comprehend things greater than ourselves we have
found a mirror for the human race. Religion encompasses some of the
best and worst things that people have ever done."
Some quotes from the bible and the Koran...
See if you can determine which is which.
"The prayer that man should make for good, he maketh for evil; for
man is given to hasty deeds."
"There is not a righteous man on earth who does what is right and
never sins."
"You shall have your religion and I shall have my religion."
"Wisdom is better than weapons of war, but one sinner destroys much
good."
Can all the world's religionists - Muslim, Christian and Whatever - just please leave the rest of us alone if we agree to just sit in our basements and spin our Iron Maiden LPs backwards in peace? Please? Just pretend we don't exist...
People who are more interested in this stuff than I am can
debate whether Islam actually added anything to religion that
wasn't already in Judaism and/or Christianity�beyond teetotaling,
which is undoubtedly evil and inhuman.
Islam embraced Aristotelean metaphysics with regards to the nature
of God, which was pretty nifty for the time. Beyond that --
dunno?
People who are more interested in this stuff than I am can
debate whether Islam actually added anything to religion that
wasn't already in Judaism and/or Christianity�beyond teetotaling,
which is undoubtedly evil and inhuman.
Islam embraced Aristotelean metaphysics with regard to the nature
of God, which was pretty nifty for the time. Beyond that --
dunno?
As someone well versed in the art of
apologising-when-not-in-the-wrong, I'd like to take this
opportunity to translate the Pope's expression of regret.
I regret that some demagogues have taken the quotation out of context, have no idea really of what I was talking about, and have - for their own purposes - whipped some of their followers into a frenzy of delicious offendedness.
I am sorry if I have not made this translation sufficiently simple
for some of you to read with understanding.
The bible, chiefly in the old testament, contains descriptions
of brutal violence done at god's command, or with his approval.
Though such passages can be (and have been) read as encouragement
for violence in the here and now, this is not inevitable. The koran
contains open ended calls to warfare "fight against those who do
not believe in god and the last day and do not fobid what needs to
be forbidden" is one. what's more, the common (muslim)
understanding of the koran holds that such violent statements take
the place of older, more moderate statements like the one about
compulsion mentioned in the article.
so yah, islam did bring in something new. the first clear cut,
large scale case of christianity being spread by the sword to
outsiders (as opposed to surpression of internal minoritites) does
not come until charlemagne's conquest of the saxo's in the late 8th
century. it would remain rare untill the discovery of the america's
(even the crusades did not see any serious effort to convert
muslims. much more effort was put in converting non-catholic
christians into catholic's) Within 2 years of muhammad's death,
islamic armies had invaded the (christian) roman empire and the
(zoroastrian) persian one. within a 100 years, the muslim caliphate
stretched from spain to pakistan and kyrgizstan. polytheists were
forced to convert or die within this realm. christians, jews, and
(sometimes) zoroastrians were not. usually. there were frequent
exceptions. but even at the best of time they had to live under
restrictive and humiliating conditions ands so often went ahead and
converted anyways.
This has been one of the great stupid news stories in recent
memory.
All stories regarding Muslims are inherently stupid because Muslims
are ludicrous, pernicious buffoons.
If we want to say that the violent expansion of Islam more than
1000 years ago should have some bearing on how we analyze actions
by Muslims today, does anybody want to talk about the way that
Catholicism was spread in Latin America?
I'm perfectly content to denounce modern-day idiots without
worrying about things that happened centuries ago.
All stories regarding Muslims are inherently stupid because
Muslims are ludicrous, pernicious buffoons.
I went to a perfectly nice party last night hosted by Muslims. I
didn't meet any ludicrous, pernicious buffoons. I did meet some
very nice, hospitable people with nice families. And I met a guy
who just finished 4 years of service in the US Army.
The problem, thoreau, is that the christian depredations in the americas and elsewhere were based on an interpretation of the bible that has been completely abandoned. there has been no such reinterpretation in islam, and such a reinterpretation is made less likely by the clear koranic commands in respect to jihad.
i thought it was the irony that, after accusations of islam
being inherently violent, muslims respond with 'rage' and 'fury'.
peeing isn't violet though :P
it's sacrilicious!
The Qur'an and the Bible are no different from the H&R
archive in cyberspace Cavanaugh has created: There is wisdom,
eloquence, points to ponder, Catch 22's, etc.
There is also... you know... plus the server squirrels. Would the
server squirrels be analogous to scribes?
For the last time, I belong to a perfectly peaceful, civilized brotherhood of lizard worshipers. Now where'd my Molotov Cocktail go?
the issue is not what "money quotes" one can selectively cull
from the bible, the koran, the torah, hindu texts, buddhist texts
or whatever.
in ALL these religions one could find nifty little quotes
justifying violence (and of course, violence IS sometimes
justified, but i digress).
the issue here is what adherents to these religions are
DOING.
it is not (with extremely rare exceptions) - christians, buddhists,
jews, etc. that are calling for the spreading of their religion via
violent means. it is only the islamists that riot over cartoons,
that burn churches because somebody is quoted saying that are too
violent (oh, the irony), that call for death to authors like salman
rushdie (not to mention the pope) for daring to "insult their
religion", etc. etc. etc.
the issue is actions. i recall one journalist hit it on the head
when he said he has no problem with criticizing christianity and
christians in the USA (a majority christian country) cause he knows
he is safe to do so. however, he would NEVER ridicule islam. no
artist has yet created a "piss koran", for example.
there is absolutely no moral or any other equivalence whatsoever.
there is only one group of people that has engaged in mass murder,
rioting, etc. when somebody DARES to criticize their oh so holy
texts or prophet. and it is (imo) the greatest threat to western
civilization, to freedom, and to basic human rights in the world
right now.
these same morons who are calling for "moderation", and etc. from
the pope are strangely silent when it comes to criticizing the
muslim leaders who call for the frigging extermination of israel,
etc.
thoreau is one hundred percent correct. every time somebody makes a
reasoned criticism, somebody brings up the inquisition or something
in ANCIENT history. we live in the world of today. and TODAY, it is
these islamist scum that are enemies of freedom. period.
and for those who use this as an excuse to bash religion qua
religion, let's recall that the greatest slaughters and threats to
freedom in the 20th century came from atheist regimes like stalin's
or mao's.
but NOW, the threat is these islamist scum.
Whit-
Islamism is a bigger threat to the "Islamic world" than it could
ever hope to be to the "west". Whatever that is. I just love these
general "civilizations".
anony, i partially agree. iow, i think that islamism IS a hyooge
threat to the islamic world. but not that this threat is bigger
than it ever will be to the west.
it will become a bigger and bigger threat to the west unless and
until we start to really fight these scum, instead of backpedaling,
apologizing for THEIR violent deeds, and facilitating their
murderous ways.
the latest absurdities is these euro countries that are actually
allowing the imposition of sharia within their borders.
Really my new twin anony? Legalized marijuana, prostitution and
gay marriage a la Holland is Sharia? Then it sure sounds good to
me.
What about those topless beaches on the Mediterranean? Are they
allowed in the Koran, too?
BTW anony, if you are really cocnerned about a "European
caliphate" you might want to read this to calm yourself down, and
take a deep breath.
http://rfmcdpei.livejournal.com/408410.html
I am a pretty serious Christian. I've always been pretty
committed to the peaceful, tolerant focus of the faith (among those
fellow Christians committed to peace and tolerance that is).
I've NEVER bought into the Fundamentalist Christian hysteria and
hoopla. I've never liked or respected the Jerry Falwell and Pat
Robertson garbage. I couldn't care less about eschatological, end
o' times smoke & mirrors and I've always been at least tolerant
of - if not fully behind - most social justice issues embraced by
more moderate Christians.
But my faith and tolerance is being sorely tested of late by Islam.
To the extent at which it has the potential to threaten my life, my
family's lives and my country's security, I've pretty much had
enough of their violent crap.
I appreciate, Thoreau, where you are coming from. Thoreau, I truly
respect you and very often agree with you but the flat reality is
that your peacful, American-based Muslim friends - while to be
admired, I'm sure - are not representative of the greater threat
that a large block of Middle Eastern Muslims represent.
Whether they inhabit the Middle East proper, European countries,
Indonesian jungles or Central African war zones, the simple fact is
that there are a lot of VERY violent Muslims ouside this country.
Those who don't engage in violence themselves range from those
cowed by fear to those tolerant (and even supportive) of violent
actions.
Certainly some are engaged in struggles against very real
oppression themselves. But more of them are simply involved in
pathetic power struggles with other equally violent forms of Islam
or age-old vendettas with other tribal/clans.
The fact that the first resort is too often to violence says alot
about what their aims (and our options) are.
They have learned nothing from the successes of non-violence
throughout the 20th century. They understand little to nothing of
how to achieve true long-term political success and they want
nothing of the freedoms which enable you and your Muslim friends to
be so tolerant and embracing.
The fact that many think it's even possible to "spread faith by the
sword" reflects an infantile understanding of both any kind of
genuine faith and human nature. But hey, if any of what I've seen
over the past few decades is any indicator, living under perpetual
fear is the lens through which they view the world.
In other words, as far as Islam is concerned, genuine faith has
been replaced by it's "Stockholm Sydrome" cousin.
Your very enlightened assertion is certainly something we should
always keep in mind. It's most likely a very accurate view of
Muslims here in the states. But the realities of a murderous,
intolerant and extremely wide-spread version of Islam (along with a
largely ignorant culture that supports it worldwide) is something
you should keep in mind a well.
The disease is post-Christianity and the Theory of
Relativity, and the way he believes they have weakened the
Continent.
Tim, you should pray to St. Albert for forgiveness for insinuating
that his theory had anything whatsoever to do with moral
relativism. They have about as much in common as a power plant and
a potted plant.
I'm perfectly content to denounce modern-day idiots without
worrying about things that happened centuries ago.
That is the attitude we should indeed take, thoreau. And in
reality, the Muslim empire quickly softened up its original
convert-or-die meme, realizing that, given the Koranic prohibition
on taxing fellow Muslims, forced conversions were bad for the
cashflow.
madpad,
I don't think you'll ever be able to prove that religion A is more
likely than religion B to be the cause of violence. There are other
factors just as relevant as religion.
I wish we could start a religion that would be guaranteed to be
absolutely peaceful, and I keep talking about H&R being the
Temple of the Vestals, but you have read enough of H&R to see
that, even here (the best hope, in my opinion) there is still a
long, long road ahead of us.
Hmmm... Y'know, I'm not Catholic, but it seems to me that every
time someone mentions Islam-founded violence someone brings up shit
that Catholics did a long time ago or some razor-thin minority of
doomsday cult Christians have gotten up to more recently (abortion
clinic bombing or mass suicide).
I'm the last guy to defend Catholicism, frankly, because I'm not
Catholic. At most I could be considered a Deist.
But it just doesn't seem to be a legitimate criticism to bring up
the wrongs some other religion has grown out of committing when
discussing the wrongs another religion has not evolved past.
In summation: Two wrongs don't make a right, and pointing the
finger at the history of other religions doesn't make Islam any
less violent today.
The question isn't "shouldn't we also condemn the craziness of
other religions who aren't doing anything particularly violent or
crazy anymore." The question IS "how do we confront an intolerant
and violent religion in a Western context of tolerance for all
religion?"
I'm not certain anyone has the answer, but we could start from the
position that it's a quid pro quo - our governments and religions
will respect and tolerate your religions so long as your religion
does so for our governments and religions.
"They have learned nothing from the successes of non-violence
throughout the 20th century."
This, like everything, depends on who you mean by "they." There is
certainly a history of non-violence as a tool for change in the
Muslim world.
See the Khudai Khidmatgar, for instance...
"The British used to torture us, throw us into ponds in wintertime,
shave our beards, but even then Badshah Khan told his followers not
to lose patience. He said 'there is an answer to violence, which is
more violence. But nothing can conquer nonviolence. You cannot kill
it. It keeps standing up. The British sent their horses and cars to
run over us, but I took my shawl in my mouth to keep from
screaming. We were human beings, but we should not cry or express
in any way that we were injured or weak." Musharraf Din
(Baldauf).
I firmly believe that it is a mistake to emphasize that Al Quaida
et al are Islamic since it is then far too easy to include
non-violent muslims in the criticism... these guys are murderous
thugs... the fact that the claim to be Muslims is a secondary and
not too important side issue.
For every Muslim that has burned a paper pope or American flag,
there is an intolerant American who has used violence against
someone who just "looks Muslim," yet we don't tend to lump all
Americans into a group with those idiots.
(see
http://www.hrw.org/reports/2002/usahate/usa1102-04.htm#P303_46974
for an out of date run down with many examples of anti-muslim
violence in America)
"but we could start from the position that it's a quid pro quo -
our governments and religions will respect and tolerate your
religions so long as your religion does so for our governments and
religions."
Aside from the fact that there isn't a one religion anywhere, the
idea that people or people of a religion must espouse tolerance to
be tolerated is interesting etc., but it is also among the most
unlibertarian ideas on Earth.
We better start shuttering the churches that favor the drug war and
oppose gay marriage or legalizing gay acts. We better close down
Jewish organizations that favor a Jewish-only Judea and Samaria. We
better force all communists to be on probation. We better stop the
Nazis demonstrating in Skokie.
The facilites of international religions/state religions, be
they a church, mosque, synagogue, worship hall, etc, are safe
houses for unpredictible forces of occupation. Similiar to military
bases and embassies in foreign countries. They mix with and have
eyes and ears in almost all communities of significance.
The free world is somewhat limited to where it can place such
facilities and are restricted on mixing with the populace. However,
being a free world, we allow those not so free to place their
facilities within our midst. Like an embassy they are a haven for
intel gatherers. Intel for sundry reasons. Their safety (all) is
the taboo of the separation of church and state. This can be a gift
or curse.
I am surprised nobody mentioned this photo yet:
http://news.yahoo.com/news?tmpl=story&u=/060917/ids_photos_wl/r2274019478.jpg
You gotta love translations. (not that I could do a better job
translating anything into any other language)
I don't know how to add links and I apologise in advance if my url
is wrong.
Has anyone else noticed the following from the first linked
article:
"In Jordan, the state-owned daily newspaper Al Rai said called the
pope�s statements 'shocking.' It said the pope should apologize 'so
as to ease the fears of Muslims who sense they are becoming the
target of an orchestrated campaign.'�
This seems to get things exactly backwards. If there's an
"orchestrated campaign," it seems to be coming from those who are
calling in Rent-A-Mob to scream and threaten everyone who
criticizes Islam. If anyone should feel fear, it's those who are
bold enough to say something critical about Muslims, thereby
risking death-threats, ritual butchering, bombing, etc.
"Ease the fears" of the demagogues and rioters? Their "fears" won't
be eased until all their opponents have been killed or
silenced.
For complex reasons, the more technologically advanced societies are the ones predominately christian. Technologically advanced societies engage in what Clarence Thomas called "high-tech lynchings," smart bombs, and re-interpreting the Geneva Conventions. At the same time high tech societies look down their noses at low tech violence in languages other than English.
"Spreading the faith by the sword" hasn't completely died out in
"Christendom", though in some of its domains it has degenerated
into just plain killing folks who worship differently, or driving
them out of an area. "Ethnic cleansing" is frequently "religious
cleansing." That STFBTS declined as much as it did had more to do
with exhaustion and disgust with the religious wars among various
flavors of Christian in Europe, and religion's replacement
post-Enlightenment by nationalism and political ideology as the key
spurs for conflict. As thoreau pointed out, during the age of
colonialism, European states would sometimes countenance forced
conversions of subject peoples, or place the official church of the
colonial power in a privileged position compared to the faiths of
the natives. Frex, Irish Catholic tenants had to pay tithes to the
Church of Ireland, first directly, then through their rents, until
the CofI's disestablishment in 1869!
As for atheism, the belief in "historical materialism" was every
bit as much an act of faith as that in transubstantiation or
salvation by faith alone. If Buddhism, which doesn't require belief
in a god, can be considered a religion, why not Marxism?
Sometimes dar al-Islam has been more religiously tolerant
than Christendom, other times "The West" has been better in this
regard than the lands of the Prophet. [Compare Spain under the
Moors to the Inquisition, frex.] What is infuriating is how few
spokemen we hear in the media promulgating the more tolerant
versions of Islam. I don't know if they are just not out there, or
if they are prudently keeping their heads down, fearing retribution
from the nutbars. Yeah, there's Dean Ahmad and a few others, but
they don't get much play, and even the good Dr. can't bring himself
to endorse the existence of Israel in any but the most reluctant
terms.*
Kevin
*Note: I'm philosophically opposed to the establishment of any
state on a religious basis, but if Israel is illegitimate because
it is a "Jewish state" then any number of "Islamic states" and
"Christian states" are equally so, including almost every other
regime in the Middle East. A secular, multi-ethnic, multi-religious
polity emerging from the League of Nations' mandate of Palestine
would have been the 8th Wonder of the Modern World.
BG
Look here
for how to make a link
try it and hit preview to see if it works. Should be a red
underline link.
Ruthless, I'm aware of Chritianity's past and it's potential for
future violence in the name of God. Indeed, some would argue that's
already occuring.
But the issue here and now is extremist Islam and the comfort level
for violence that exists in the Middle East.
To MainstreamMan, the "they" in my post are exactly who I singled
out. Murderous zealots out to kill and the culture always quick to
react with violence that allows them to exist.
To mathew hogan, tolerance is one thing. Killing everybody because
you're intolerant is another. And inciting violence because you've
been accused of being violent...well, you see where I'm going with
this, don't you? Here, individuals are on occasion attacked or
killed by individuals representing an intolerant view. In general,
our society does not tolerate this. In the M.E., killing people out
of intolerance is just another day.
To kevrob, the tolerant expressions of Islam cannot thrive in the
Middle East when more violent ones are dominant. And no tolerant
Islamist is gonna change the Middle East from a college in
Maryland.
"the idea that people or people of a religion must espouse
tolerance to be tolerated is interesting etc., but it is also among
the most unlibertarian ideas on Earth." - matthew hogan
How is that unlibertarian? Libertarianism only works when people
agree not to use violence or force to settle their differences -
even if those differences are religious.
There's a difference between arguing that a religion that advocates
violence to achieve its aims should expect to be treated in the
same manner as those who conspire to commit acts of violence by the
government and advocating "shuttering the churches that favor the
drug war and oppose gay marriage or legalizing gay acts. We better
close down Jewish organizations that favor a Jewish-only Judea and
Samaria. We better force all communists to be on probation. We
better stop the Nazis demonstrating in Skokie."
That's just not a fair characterization of my point.
We Highly Protest Against Pop's Hypocritical Against The
Islam
Hmmm. I see. Point taken, gentlemen, point taken. But if you could
punctuate the thought by firing some AK-47s into the air,
ululating, and bombing a church or two, it would really help drive
the message home.
"For every Muslim that has burned a paper pope or American flag,
there is an intolerant American who has used violence against
someone who just "looks Muslim," yet we don't tend to lump all
Americans into a group with those idiots. "
BULL. not only moral equivalence, but "statistical equivalence"
where none exists.
do you have any statistics to back up your stupid, unfounded
statement?
we've had over 3,000 people within our borders killed by muslim
fanatics in the last 5 years and many thousands of others people's
lives saved by thwarted attacks (see: port angeles et al)
you have no statistical basis for your stupid claims. it's just
more equivalence rubbish.
"I firmly believe that it is a mistake to emphasize that Al
Quaida et al are Islamic since it is then far too easy to include
non-violent muslims in the criticism... these guys are murderous
thugs... the fact that the claim to be Muslims is a secondary and
not too important side issue. "
more PC stupididy. dood. THEY emphasize that they are islamic. they
JUSTIFY their actions on ACCOUNT of islam. they aren't
"peripherally muslim" the REASON for their actions (self-admitted)
is based on their interpretation of islam.
furthermore, they KILL people BECAUSE they are insulting
islam.
for pete's sake.
i don't expect PC crap in Reason.
Madpad.
I am with you. I didn't mean to imply that you were using an overly
broad brush, but many do.
Whit.
DOOD, you're not reading very carefully.
It is not PC bullshit to say that we should address the problem by
concentrating on those whose ACTIONS are of concern. I don't care
what people think. It is what they do that matters. Someone who is
murderous and Muslim is not better or worse than someone who is
murderous and christian. It is their actions that matter. When you
lump those who act in murderous way because of their religion into
the same group with those who do not act in a murderous way, you do
a disservice to the majority in the group (the non-violent will
ALWAYS be the majority).
Those who are upset with the pope and protest verbally have done
nothing wrong. Those that protest by burning a paper pope are
within their rights (free speech). Those that commit acts of
violence are thugs. There were similar reactions to 9/11 in the US
whereby innocent Muslims were assaulted by idiots who couldn't
discriminate between murderous thugs and innocents (the numbers are
in the hundreds each year, and have been since before 9/11,
actually).
Remember, individual Americans have KILLED Muslims BECAUSE they
were Muslims. This does not mean we should condemn all Americans.
Likewise, individual Muslims have killed BECAUSE someone is seen as
insulting Islam. This does not mean we should condemn all Muslims.
Lack of discrimination between combatants and non-combatants is
counter-productive.
I think the assumption that some make, generally in places other than H & R, that Islam as a religion is inherently more violent than Christianity is misplaced. At the moment, Islam has more adherents willing to engage in violence, but that doesn't necessarily implicate the doctrines of the religion. I think the preferable tactic would be to find out why more Muslims are have the time and the inclination to burn paper popes and American flags instead of combing through 1,500 year-old documents to find something to justify that behavior. My own supposition is that some Muslim countries are in the very odd position of having large amounts of money in a way that avoided actually improving the lives of their citizens. Also, Muslim countries have had disturbing population booms in the last 30 years and therefore have a large population of people who really have nothing to do but notice how poor they are. Humans get very cranky when we think we're losing status relative to less-deserving people, and that crankiness can be very useful to the evil-minded. Islam provided enough philosophical cover for a movement whose real purpose was to make the surplus population feel superior without actually threatening the governing class.
matthew hogan:
the idea that people or people of a religion must espouse
tolerance to be tolerated is interesting etc., but it is also among
the most unlibertarian ideas on Earth.
seems to me it is almost the essence of libertarianism, unless you
are using some odd meaning of "tolerate". if by "tolerate" you mean
"agree with" or "embrace", then i guess you would be right.
-cab
Like a CT scan, the political statements, demonstrations and protest around the world show the breadth of the overridding Free World vs Islam issue. It would be interesting (for me) to see this plotted on a world map.
mainstream man. you are missing the point and simultaneously
playing the strawman game
first of all, I am not saying we should condemn all muslims. spare
me. it does not therefore follow that it is not IMPERATIVE to
continue to refer to islamists AS islamist.
THEY are using islam to justify their actions.
it is 100% relevant. and it is pc stupidity to pretend that it
doesn't matter.
"i want to kill you because you insult islam"
they are ISLAMISTS
for pete's sake, they have FORCIBLY converted people they kidnap
(see: centanni etc.)
they have justified killing ALL who are NOT muslim
they make it a crime to convert away from islam
etc. etc.
but it is not RELEVANT that they are islamists?
bury your head in somebody else's sandbox, dood. it aint gonna fly
to anybody that employs reason.
hth
"I think the assumption that some make, generally in places
other than H & R, that Islam as a religion is inherently more
violent than Christianity is misplaced"
oh, here we go again. no religion can even be violent or
non-violent. it's a theoretical construct.
the issue is the FOLLOWERS of the religion. those who "breathe
life" into it.
face it. it's the islamists that murder a nun cause the pope
insulted their religion. that murder a documentary producer, that
call for fatwah on salman rushdie, that call for fatwah on the
pope, etc.
this is not about THEORY. this is about PRACTICE.
sure, jews, buddhists, christians, atheists, wiccans, etc. COULD be
just as violently murderous as islamists
but they AREN'T.
and we are talking reality here, not possibility in alternate PC
universes that make you feel good about your warm fuzzy lies.
I'm with Karen. There are some dangerous movements out there
that are cloaking themselves in religion. It's a time-honored
trick. Those who insist that these dangerous movements are the
inevitable result of a particular religion shoot themselves in the
foot by (1) granting the arguments that the bad guys are using as
recruiting tools and (2) alienating genuine moderates.
Would anybody here take Eric Rudolph at his word on matters of
religion, and dig up ancient events to argue that his
interpretation is the most accurate depiction of
Christianity?
There's no denying that all sorts of awful things have been done in
the name of just about every religion under the sun. But those who
say that some religions inevitably lead to those things
are at best dismissing (and hence alienating) the genuine
moderates, and at worst tarring the genuine moderates with guilty
by association.
Why don't the genuine moderates do something about these genuinely
dangerous movements? Some of them are trying to do something. Why
haven't they been more successful? I dunno. Defeating radicals and
ending the conditions that foster extremism is not an easy process
even for the most devoted and moderate insiders. I might observe
that parts of America have struggled from time to time with a
violent radical group called the KKK. I might observe that violent
militia groups still fluorish in the Andes mountains. I might
observe that Northern Ireland has taken decades to curtail
radicalism.
Am I here to make excuses for radicals? HELL NO. What I am here to
say is that it makes no sense at all to paint with too broad a
brush. At best it's inaccurate, at best it amounts to shooting
yourself in the foot.
MSM,
I do not know of anyone that received a free pass that harmed a
Muslim in any free society?
We should not condem all Muslims but how do we separate out those
that need condemning?
I am also not sure about the practicle sense of condemn or
denounce. Is there a point when casuistries are insufficient (among
theorist)?
calling islamists - islamists is NOT painting too broad a
brush.
nobody denies that they are a virulent, all too populous, SUBSET of
all muslims
duh
"not to act in accordance with reason is contrary to God's
nature"
My reason tells me that there is no god. So is the pope then
telling me that being an atheist is not contrary to God's nature,
that in fact it is the only way to not be contrary to God's nature?
Of course he would have some counter-argument that reason in fact
warrants belief in God, but I still find this statement quite
startling. I did not expect such a cheer for reason to be coming
from the same quarter that denounces condoms. Too bad its only
being applied to Islam, and not used with introspection. I'm sure
if Mr. Benedict XVI took the lens of reason to his own
establishment he would find quite glaring contradictions. (Virgin
Birth anyone?)
Whit,
First, you need to read what I am asserting, then respond based on
that. You assert that it is IMPERATIVE that we refer to violent
terrorists that use Islam as an excuse as "Islamists"... I say the
emphasis should be on their actions and that the earlier emphasis
(calling them "terrorists") is the more pragmatic approach. When
you emphasize their religion you alienate potential allies, and
create a false schism...We are not fighting Islam, we are fighting
terrorists. If you turn this into a battle against Islam, you are
picking the wrong fight as even moderates will defend their
religion.
As for statistical equivalence. I want you to do a study...count
how many statements are made asking the pope to apologize for his
words... then count how many anti-islamic posting show up on blogs
around the world. These speech acts will be close in number, I
would be willing to bet.
Acts of violence are another matter.
These will be much less prevalent.
In 2004 in the US, something like 200 bias-based assaults on
Muslims were reported to the FBI. So far in this mess, there have
been a handful of vandalisms and one (potential, certainly not
confirmed) report of a murder (the nun you referred to).
Decide for yourself if it is the acts of violence or the speech
that matters. Decide for yourself whether you should condemn those
that ask for an apology, or those that throw a molotov.
"We should not condem all Muslims but how do we separate out
those that need condemning?"
By condemning the actions and those that perpetrate them rather
than some arbitrary group identity we might place on them (or they
on themselves).
The problem with the term Islamist is that it
encompasses too many different positions to allow for accuracy in
discussing both the real whackos and less extreme believers in that
political position. As a comparison, we in the West have
political parties that declare themselves to be Christian
Democrats. Nobody would ever confuse them with, frex,
Rushdoonian theonomists, or even Falwellian "Christain
conservatives." We see a spectrum of Christian believers who want
their religious beliefs to inform politics, and have names for most
of them. They aren't all "rightists," either, or we wouldn't have
the Catholic Worker movement, Protestant Social Gospel activists,
etc.
The attempt to narrow the opprobrium attached to Islamist
has resulted in the awkward coinage, Islamo-fascist, the
flaws of which has been discussed on this forum before. It doesn't
help much when, like Stalin allowing the icons to be trotted out
when Hitler was threatening to take Moscow, a "secular" Arab
nationalist like Saddam wrapped himself in the green banner when
his regime was besieged.
Kevin
MainstreamMan, it's always a difficult walk to tease out the
negative aspects of something without being misunderstood.
Reading your response to whit, I feel compelled to address his
argument from another angle.
You (and Karen and Thoreau) make the very understandable case that
Al Qeada and their ilk are not representative of true Islam.
But many of the folks in the Middle East are apologists for at
least one violent faction or another. Whether it's Hezbollah, Al
Qeada, Hamas or The Taliban or some other violent group.
As a rule, we westerners generally do not tolerate violence. In the
Middle East violence is an ingrained part of the culture. I'm NOT
saying everyone is violent. I AM saying violence is both more
prevelant and more tolerated by large numbers of the population, if
not the majority.
Hands are still cut off thieves, girls are killed for family honor,
families attack each other for long-irrelevant hatreds, people of
the same faith but different interpretations kill each other
regularly. Most people own guns. Due process is unheard of. The
legal system is capricious, facts and evidence are often not
considered and summary judgements are common.
Al Qeada, Taliban, Hezbollah, Hamas, Muslim Brotherhood, etc. are
influential, tolerated, occassionally supported and - in the case
of the last 3 - politically active forces in the region.
By comparison, Eric Rudolph (to respond to the use of him as an
example) is an anomally here. So reviled by even most fellow
Christians - even ones who agree with his goal of stopping abortion
- that he had to hide in the woods for years.
No one is saying anything about painting Islam with a broad brush.
Even within the Middle East, there are certainly tolerant areas and
voices.
But saying Islam is a non-violent religion is purely an academic
point. And in asserting which groups don't represent Isalm, where
do you draw the line?
The fatwah against Rushdie came from Iran, not some fringe group.
Cat Stevens AKA Yusuf Islam said he would rat Rushdie out to
Khomeini (So much for riding on the "Peace Train"). Violent
expression of Islam are occuring all over the world - not just the
Middle East.
Islam may be a peaceful religion...but it's got a lot of violent
followers. Basically..
- if they call themselves Muslims
- are tolerated by Muslims
- kill and die in the name of Islam
- run countries and political or terrorist groups with the aim of
spreading (read:Imposing) Islam...
Well, then, I'm afraid they're Muslims and they, unfortunately for
nonviolent Muslims, represent Islam.
MSM,
Nothing personal, but the wide brush, all Muslims, all Islamist
grouping stuff is stated here ad nauseam. Can we just all stipulate
that fact?
There are some very thoughtful people here. Could we try and find
some realistic, non theoretical solutions to the problem? Can we
even identify the problem? Maybe some think there is no
problem?
I say: There is a current clashing of ideals between the powers of
Islam and key powers of the free world that could easily escalate
and prove disasterous for mankind. All it would take is a shot
heard round the world.
The language rounds are being fired and heard now.
Diplomacy is stretched thin. Not much anyone can offer. We all know
what follows a failed diplomacy.
Here's what I'm arguing against: I'm arguing against the notion
that religious violence is an inescapable consequence of Islam.
That notion will alienate those whose friendship and assistance we
desperately need.
Are there people engaging in violence because of their religion, or
at least their interpretation of their religion? Absolutely. No
denying it.
But some here suggest that the problem is not simply their
interpretation of Islam, but rather that anybody who professes to
be a Muslim must inevitably become violent. That is blatantly
false. Say what you will about illiberal passages in religious
texts, say what you will about the past, but the reality is that
most religious believers (of all faiths) do NOT engage in
violence.
To insist that those who do not share a violent interpretation of a
religious text must nonetheless be placed in the same category is a
violation of the first rule of war: Know your enemy. Defining the
enemy too broadly, and alienating would-be allies, is the dumbest
thing that you can do in a conflict.
Condemn the violence, fight those who persist in it, and seek the
aid of those who denounce it. Don't insist that anybody who
professes belief in the Koran is an enemy. Not only is it bigoted,
it's also a good way to lose this fight.
I said: "the idea that people or people of a religion must
espouse tolerance to be tolerated is interesting etc., but it is
also among the most unlibertarian ideas on Earth."
Other replied: ". . .seems to me it is almost the essence of
libertarianism, unless you are using some odd meaning of
"tolerate". if by "tolerate" you mean "agree with" or "embrace",
then i guess you would be right."
Umm .....no. If you are a libertarian, you believe in tolerating
legally (not embracing or even liking) gay-hating evangelical
mouth-foamers, black-hating Aryan Nations Christians, private-drug
use persecuting mainstream conservative Christianity,
freedom-hating Communist faithful, medicine-hating Scientologists,
abortion-banning-seeking Catholics, infidel-hating Islamists, much
less the apolitical broader mass of most of these groups.
That is, I repeat, BASIC 101 libertarianism, as in you dont get in
the door if you dont think so. Tolerance is not a earned privilege
in this line of thought, and certainly not one surrealistically
negotiated with literally non-existent entities like "Islam".
I suspect a better way to address the issue would be to ask,
"Why is violence so quickly resorted to in some Muslim
cultures?".
This kinda separates the issue from the religion, and
accounts for cases where it's more about tribal custom than
Islam.
Jon H-
Good point. It's not like there's a shortage of guerrilla armies in
non-Muslim parts of the developing world. And even the guerrilla
armies in Muslim areas are frequently more nationalist than
anything else.
Most of Western civilization has adopted secular laws. Not so
the Islamic, (Muslim), world. To the Muslim there is only one law:
Sharia Law. An introduction to it can be found here, with the
lead-in as shown below the weblink: (Notice this website is based
in Belffast, Ireland, within the United
Kingdom.)>>>>The word "Islam" is an Arabic word which
means "submission to the will of God". This word comes from the
same root as the Arabic word "salam", which means "peace". As such,
the religion of Islam teaches that in order to achieve true peace
of mind and surety of heart, one must submit to God and live
according to His Divinely revealed Law. The most important truth
that God revealed to mankind is that there is nothing divine or
worthy of being worshipped except for Almighty God, thus all human
beings should submit to Him. The word "Muslim" means one who
submits to the will of God, regardless of their race, nationality
or ethnic background>>>>>
So, according to Muslims, is it necessary that, in order for the
Pope to qualify as an authority to cite anything Islamic, he should
first convert to Islam? Apparently so.
At the below site we find a practical example of Sharia law being
administered.
http://farmgal.wordpress.com/2006/05/03/sharia-law/
>>>>>May 3rd, 2006 at 8:19 am
Mogadishu, Somalia. A teenage Somali boy has stabbed to death his
father?s killer in a public execution ordered by an Islamic
court.
Large crowds gathered at a Koranic school in Somalia?s capital,
Mogadishu, to watch Mohamed Moallim, 16, stab Omar Hussein in the
head and throat. Hussein had been convicted of killing the boy?s
father, Sheikh Osman Moallim, after a row about Mohamed?s
education. Islamic courts have brought a semblance of order to
Mogadishu, imposing Sharia law after years of rule by
warlords.
Under Sharia law those who commit murder are punishable by death.
Hussein was tied to a stake and had his head covered by a bag ahead
of his execution. He shouted ?There is no God but Allah? as Mohamed
Moallim stepped up to take his revenge.
Speaking afterwards, the boy said he felt satisfied that Hussein
was dead. ?I am happy now because I killed the man who killed my
father,? he told the Reuters news agency.
Radio HornAfrik said the execution marked the first time the local
court in the Bermuda district of Mogadishu had handed down a death
penalty. Residents in the nearby area have reported a drop in
robberies, murder and general lawlessness since the court began its
work.>>>>
And it is ultimately based on the Muslim?s teaching that Sharia law
is the only law. Perhaps a close reading of the "MYTHS AND
REALITIES OF iSLAMIC LAW" on the following website will be
enlightening.
I suggest anyone truly interested save it and print it out for
future reference. Maybe even pass it around to other interested
persons.
http://www.iol.ie/~afifi/Articles/law.htm
The interesting point is the person the pope is quoting.
Manuel, the penultimate Eastern emperor, isn't an obvious avatar
for a hard line on Islam. He spent most of his career as a vassal
of the Ottoman sultan, and the only time in his reign that he got a
leg up it wasn't because of anything he did but because Tamerlane
defeated the Ottoman army.
Interesting why?
There ought to be a jump the shark cliche for google erudition
thrown in.
The Belfast, Ireland Islamic website is:
http://www.belfastislamiccentre.org.uk/introdution.htm
It's one thing to discuss these issues as we are doing here, but
some posters seem to expect that we can somehow solve the Pope's
problem, or the diplomatic problems of the USA.
To me, an anarchist, any organization, even a religious
organization, is setting itself up for problems.
I don't like standing armies nor standing Popes nor standing
mullahs.
Our first step here is to ridicule any organization and then do our
part to reach out person-to-person.
Poor googling erudition, methinks.
A quick check would show that Manuel II was the antepenultimate
emperor (followed by his sons John VIII and Constantine XI).
In general, all together now, "we" are to be judged according to our highest professed ideals and noblest rhetoric; "they" according to the worst actions of the worst among them, actions that can be traceable to the worst interpretation of their worst coherent sentiments and official rhetoric.
Jon H/Thoreau, Good points.
And:
I suspect that Americans are quick to react to Muslim
violence/reactions (no matter the reason) toward the West sooner
than, say, the guerrilla armies Thoreau spoke of is, of course,
911(rational?). Iraq and Afghanistan has not and will not satify
our revenge. I think OBL must be verifiably dead to calm our raised
ire. After that??? But I think we will go there.
Ruthless,
Don't think we could fix any leaders problems here. Because we
can't, I think it indicates the tough reality those leaders (and
those surrounding them) face. There is no magical elixir poured
into the heads of titled people.
However, to think of such possiblities and ways seems a worthy
endeavor.
matthew hogan nails it? Sorry, I didn't realize that Libertarian
101 means rejecting anything remotely resembling common
sense.
I don't mind tolerating anyone's SPEECH or religious BELIEF. Even
if it's anti-thetical to what I believe and to what the US is
generally founded on. But does that mean that when the Aryan
Nations leader stands up and urges his skinhead buddies to beat
people to death that he won't be held accountable for conspiracy to
murder? I mean, isn't that what Charles Manson is in prison
for???
Sure, in a John Wayne movie, when the bad guy runs out of bullets,
the Duke will put his gun down and fight it out hand-to-hand. But
that's a freaking MOVIE, where there's NO chance that the villain
will kill the hero and then go on to kill a whole bunch of other
innocent victims.
Does that mean that I believe all Muslims are violent nuts? No. But
there's definitely a chunk of them who are - and that subset has
proven itself to be capable of taking out 3,000 innocent civilians
at a whack.
I'd say that extending the benefit of U.S. citizenship to everyone
all over the world is not feasible, and not very smart. Maybe I'm
NOT a libertarian, but I'm certainly not willing to extend the
benefits of U.S. citizenship to foreign terrorists.
"Good point. It's not like there's a shortage of guerrilla
armies in non-Muslim parts of the developing world. And even the
guerrilla armies in Muslim areas are frequently more nationalist
than anything else."
Also, i think, you have to address the use of violence by
individuals to coerce the behavior of others to fit sectarian or
idiosyncratic standards - honor killings, vigilante attacks on
shops or theaters, etc. Or the use of violence by club-wielding
government "morals police" as is seen in Saudi Arabia.
It seems like, culturally, violence is often the expressive tool
closest at hand. And it seems as if there's a belief that if I am
insulted or emotionally aggrieved, then I am justified in damaging
your body or goods.
I think *that* is the key. Where does *that* come from? And where
does the societal tolerance for that come from?
I'm not sure it comes from their religion. In a way it resembles
the former tolerance of abuse and lynchings of blacks in the US
(esp. the South). That certainly didn't come from the Bible.
rob-
As I understood him, the "us" and "them" that Matthew Hogan
referred to were, roughly speaking, the West and the Muslim world.
Some people here seem to be suggesting that the entire Muslim world
must be judged by the acts of the terrorists, while the West must
be judged by its highest aspirations. Or at least they seem to
think that all Muslims should be judged according to the actions of
the terrorists.
I have a friend who thinks that Chechen rebels, Uighur separatists
in Xinjiang, and Al Qaeda are the exact same problem. I see 3 very
distinct problems.
Elmo writes: "Under Sharia law those who commit murder are
punishable by death"
In the Old Testament, kids who disobey their parents are punishable
by death.
"There is no magical elixir poured into the heads of titled
people.
However, to think of such possiblities and ways seems a worthy
endeavor."
Don Coyote,
It's like a game of coaching a blindfolded person whether he's
getting "warmer" or "colder."
It's fun, but, in real life, the blindfolded titled people don't
listen, much less, listen to us.
All I want to keep advising them is:
1. Sit the fuck down.
2. Shut the fuck up.
>>>>Matthew Hogan nails it>>>>
Not quite, Thoreau
I can't imagine the Pope standing idly by while one of his Bishops,
or Cardinals, or Priests, starts ranting "an eye for an eye" to
their flocks. And I surely can't think the local gendarmeries of
the Western world would put up with it in practice.
But I can find references to that very thing being practiced, and
supported by Sharia Courts and Sharia Law enforcement, all over the
Islamic world.
So, WHERE are those "moderate" Muslims?
Jon,
I hope my reference to someone else's words, (writing), is no more
subject to censure than the Pope's having recited something someone
else wrote centuries ago.
matthew hogan, you said at 5:46:
Umm .....no. If you are a libertarian, you believe in
tolerating legally (not embracing or even liking) gay-hating
evangelical mouth-foamers, black-hating Aryan Nations Christians,
private-drug use persecuting mainstream conservative Christianity,
freedom-hating Communist faithful, medicine-hating Scientologists,
abortion-banning-seeking Catholics, infidel-hating Islamists, much
less the apolitical broader mass of most of these groups.
i agree with tolerating legally all of the distasteful people you
list above, IF they agree to tolerate legally those that they hate.
if someone is not willing to legally tolerate others' existence,
i'm pretty sure i can still get in the clubhouse door even if i
don't turn the other cheek.
my take on basic 101 libertarianism has always been: i get to do
whatever i want as long as i don't infringe on others' right do the
same. but i think i'm allowed to fight back if they infringe on my
rights, or even if they infringe on the rights of others.
i'm not really sure if we're just arguing semantics, or if we
actually disagree.
FWIW, your 6:28 post i agree with 100%. not "agree with" agree
with, but you know what i mean.
-cab
Mathew Hogan,
Our forces (trigger pullers) in Iraq search towns and villages
daily, in the company of Iraqi forces, to pluck out the dangerous
radicals. This is extremely dangerous but necessary. They do this
in the midst of Muslims/Islamist trying to carry on their daily
lives. There is also much infastructure work being done by the
military and contractors.
There, the Iraqis are not lumped together and tagged as the enemy,
all Muslims, Islamist. Those soldiers are representing our ideal
society because they believe in it. It may not be truely ideal but
comparatively to them, it is. They need to believe this. And yes,
Bush and Rumsfeld are leading this islamofacist cause described
above.
Thus, it is also an unfair broad brush that paints America. A few
posters and protesters does not America make.
Now, Don Coyote DOES nail it.
Likewise, in Afghanistan, in Pakistan, and to a lesser degree in
several other countries.
But in NONE of them are the LEADERS in the Mosques getting any
publicity for teaching those same policies of moderation.
One has to wonder why.
And their Islamic school books still teach that infidels are
actually pigs, dogs and monkeys. In fact, Saudi Arabia only two
weeks ago agreed to review their school texts with the "thought" of
revamping those teachings.
And their Islamic school books still teach that infidels are
actually pigs, dogs and monkeys. In fact, Saudi Arabia only two
weeks ago agreed to review their school texts with the "thought" of
revamping those teachings.
The Saudi monarchy is in a somewhat precarious position, and caters
to religious extremists in order to maintain their hold on power.
The parallels to the Republican party are eerie.
And their Islamic school books still teach that infidels are
actually pigs, dogs and monkeys. In fact, Saudi Arabia only two
weeks ago agreed to review their school texts with the "thought" of
revamping those teachings.
The Saudi monarchy is in a somewhat precarious position, and caters
to religious extremists in order to maintain their hold on power.
The parallels to the Republican party are eerie.
APL
>>>>>>>The Saudi monarchy. . . . caters to
religious extremists>>>>>>>>
Which extremists, the radicals who are at war with the West, or the
extremists who want to bring their civilization into the modern
world?
Isn't there a difference?
A "culture of honor" leading to violence is not unknown to those
of us in the Anglosphere. David Hackett Fischer posits that feuding
and dueling, behavior not unknown in American culture, can be
traced to the folkways of the emigration from the border regions of
Britain and Ireland. [
Albion's Seed ] Then there's the Code Duello.
http://en.wikipedia.org/wiki/Code_duello
If you look hard enough, we can see remnants of this behavior in
our country, in the present. One of the hallmarks of modernity is a
reduction in this kind of thinking, but many in the Muslim world
haven't made that jump yet.
Kevin
"And their Islamic school books still teach that infidels are
actually pigs, dogs and monkeys. In fact, Saudi Arabia only two
weeks ago agreed to review their school texts with the "thought" of
revamping those teachings."
The Saudis have long, *long* practiced a particularly extreme kind
of Islam, Wahhabism, which they've been working hard to
export.
The Wahhabis have been busting on other Muslims for being
insufficiently orthodox and pure for hundreds of years.
So I wouldn't exactly consider their textbooks to be emblematic of
conditions across all Islamic cultures. Certainly, Wahhabism is the
kind of Islamic practice that is most problematic, but it hasn't
been representative of all practice worldwide.
(Though it has become more prevalent in recent decades due to
Saudis spending lots of money to spread it. For instance, paying to
set up mosques, with the requirement that the mosque have Wahhabi
imams, etc. I recall stories from the Balkans, where the Saudis
were "restoring" mosques damaged in war, but actually stripped the
old ornamentation from the walls because the Wahhabis demand a more
austere, ornament-free architecture.)
kevrob writes: "If you look hard enough, we can see remnants of
this behavior in our country, in the present. One of the hallmarks
of modernity is a reduction in this kind of thinking, but many in
the Muslim world haven't made that jump yet."
It's very gang/mafia-esque behavior.
OK, so if the monarch or dictator of a Muslim country orders
that the public schools teach a particular type of propaganda, it
therefore follows that all Muslims believe that? Huh?
Would you suggest that Russian textbooks during the Communist era
could teach us anything about Orthodox Christianity? Or that we
should draw any conclusions about atheism based on those
textbooks?
Do textbooks in the military dictatorship of Myanmar tell us
anything useful about Buddhists?
Isn't it interesting that radical Islam is strongest in unfree
countries? Do you guys think that maybe, just maybe, this has to do
with something that isn't inherent to the religion? Maybe, just
maybe, it has something to do with dictatorships?
thoreau
>>>>>OK, so if the monarch or dictator of a Muslim
country orders that the public schools teach a particular type of
propaganda, it therefore follows that all Muslims believe that?
Huh?>>>>>
First, I don't recall anyone saying that.
But, to make that very point, wasn't it in Saudi Arabia that a
pick-pocket just had his hand severed in a public square?
Isn't that sufficient to demonstrate the Monarch's wishes regarding
"his" religious beliefs are getting through to a fairly widespread
segment of the Saudi population?
Let's hope one of two things happens. Either "his" teachings
continue to be moderated, (revamping school texts is a start),or
the entire world resorts to cutting off the hands of
pick-pockets.
Your choice.
thoreau
And BTW, the pick-pocket was a foreigner. If it's okay in Saudi
Arabia to chop off the hand of a pick-pocket, is there a chance
that "we" might adopt just such a remedy for similar transgressions
of "our" foreigners?
I mean, you know. Fair is Fair.
Elmo writes: "But, to make that very point, wasn't it in Saudi
Arabia that a pick-pocket just had his hand severed in a public
square?"
To be perfectly honest, though I think it excessive, I have no real
problem with that. The rules are well-known, and the thief knew
what would happen if he stole. Most important, it represents no
threat to me.
What I have a problem with, and what *is* a threat to me, is
arbitrary violence by non-state actors or groups, using violence as
a means of enforcing their own idiosyncratic rules against people
over whom they have no legitimate authority.
That covers everything from honor killings to the killing of Theo
van Gogh to 9/11.
Let's hope one of two things happens. Either "his" teachings
continue to be moderated, (revamping school texts is a start),or
the entire world resorts to cutting off the hands of
pick-pockets.
Call me crazy, but I think there's a middle ground in there
somewhere.
Jon H,
One thing we hold in common with our "enemies" is that punishment/
and/or holding people "accountable"/ bringing them to "justice,"
etc., somehow miraculously accomplishes something positive/ blessed
by El Popo.
Hit don't.
(Hey, we gotta start somewhere on the common ground thing.)
i agree with tolerating legally all of the distasteful
people you list above, IF. . . .
No! Stop there. The IF is fatal.
Even what comes after....
"they agree to tolerate legally those that they hate."
No, they cannot harm the persons or rights of the persons they
hate, but they get to hold ad advocate views of intolerance and
even practice it on their own lawns, and on those consenting to be
there.
what, pray tell, is the difference between "agree to tolerate
legally those that they hate" and "cannot harm the persons or
rights of the persons they hate".
either you're making some distinction that's going over my head, or
you just like to argue. pick any consistent definition of
"tolerate" you want (you seem to be using several different ones in
the same sentence), but if someone doesn't "tolerate" me (you pick:
either approve of, or not kill, or not try to make illegal, or
allow on their property, or really whatever you want it to mean), i
don't have to "tolerate" them, and i really can't believe you're
suggesting otherwise.
-cab
So Tim, the Pope makes a statement, and the first response to it
your report is that of the Muslim Brotherhood in Egypt?
WTF? Why not Al Jazeera? Why not find some reports from "the man in
the street?" The voice you choose to provide for how Muslims are
responding to this is a gang of Islamist murderere - well thanks a
lot. I'm sure a billion people who don't make a habit of bombing
things would be glad to know that the Egyptian Muslim Brotherhood's
response leads off.
Jon H
>>>>>What I have a problem with, and what *is* a
threat to me, is arbitrary violence by non-state actors or groups,
using violence as a means of enforcing their own idiosyncratic
rules against people over whom they have no legitimate
authority.<<br />
Now, THERE is something we can agree on, in spades. And, IMHO,
therein lies the genesis of the current Islamofascist problem:
?arbitrary violence by non-state actors or groups?. Though in this
case those groups have thus far proven to have either direct
backing of host states, or at the very least, their acquiescence,
or both.
i.e. Storming the American Embassy in Tehran in 1979 fit the
"arbitrary violence by non-state actors or groups, using violence
as a means of enforcing their own idiosyncratic rules against
people over whom they have no legitimate authority." to a T.
And I have never known what their "real" goals were, other than to
demonstrate that they could pull it off. Somebody settled for some
guns, but I venture it was not the "students" that overran the
Embassy.
And then there's the Taliban, Hamas, Hezbollah, et al. each one of
which was at one time exactly the kind of group you describe, and
each one has now grown into a political power unto itself.
Case in point; One of the leaders in the Tehran Embassy take-over
is now President Ach-mennen-jihad. "He", now being the head of a
terroriest state, might not scare you, but he sure has my
attention. Not just because he has told Iraq where to get off, but
he's followed that up by going now to Cuba and rubbing elbows with
Hugo Chavez, Castro's hierarchy, and several other "non" aligned
Pan American countries, who are applauding banners in the streets
proclaiming the US to be the Great Satan. Yeh, Non-Aligned.
IMHO once more, to disregard the disparate "arbitrary violence by
non-state actors or groups", is to deja vu the thirties in Europe
all over again. Hopefully it won?t any more Bali nightclubs,
Spanish trains or 9/11's to drive that point home.
Thanks, H&R, for the platform.
WTF, indeed. Here's a attention grabber for you joe; "pope quotes esoteric text, moderate muslims don't beef". Oh, and Al Jazeera is currently running the same Muslim Brotherhood angle as their second headline.
Does that mean that I believe all Muslims are violent nuts?
No. But there's definitely a chunk of them who are - and that
subset has proven itself to be capable of taking out 3,000 innocent
civilians at a whack.
and
Under Sharia law those who commit murder are punishable by
death
Sounds like the American government to me.
Abroad, thousands and thousands of "innocent civilians" dead at the
hand of American soldiers, uncountable billions of dollars of
infrastructure destroyed, two failed states... If I were a man on
the Muslim street, I might be forgiven for thinking that all
democrats are "violent nuts".
At home, 37 States and the federal government have legalised ritual
killing. At home, every single resident - however unwilling - is
forced (ie, through income taxes or sales taxes) to give of his
substance for this killing. Every American is an accomplice to
ritual state killing.
If I were a Muslim man on the street, I might be forgiven for
thinking that all Americans are hypocrites.
Bush and Rumsfeld are leading this islamofacist cause described
above.
I know that there's a typing mistake in the above comment, but I
can't help thinking that... the remark is more perceptive than the
poster thinks.
For both the present administration and the terrorists, "the end
justifies the means". Both use violence, terror, and appeals to the
fears of their constituents to achieve their ends.
If I were a Muslim man in the street, I'd loathe both
equally.
the first rule of war: Know your enemy
"I have seen the enemy, and he is us."
"Some people here seem to be suggesting that the entire Muslim
world must be judged by the acts of the terrorists, while the West
must be judged by its highest aspirations."
Thoreau
And SOME people here seem to be reversing the argument...suggesting
that the entire Christian world be judged by the actions of
generations long past, and long since repudiated, and the actions
of terrorists quite isolated and universally shunned...
...while the Moslem world is judged by the sound-bite produced by
some flac just after he leaves the White House Ramadan dinner
("Islam is the Religion of Peace") - notwithstanding if the same
creep preaches "Death to Jews!" next Friday.
Hey thoreau!
Andrew-
I never suggested that we should tilt the unfair comparisons in the
opposite direction.
I freely admit that there are a hell of a lot of problems in the
Muslim world right now. What I'm not prepared to do, however, is
insist that all of these problems are inevitable results of Islam.
That (1) way oversimplifies the problem, (2) grants legitimacy to
the arguments made by violent thugs (who insist that
theirs is the only true form of Islam), (3) runs the risk
of uniting people who currently have little to do with each other
(e.g. nationalist or separatist movements), (4) runs the risk of
alienating people who would otherwise be on our side.
One thing to keep in mind is that there are plenty of non-Muslim
areas of the world with current or very recent violence and
despotism. Latin America had (and still has, to some extent)
considerable problems with guerrilla movements, dictators, etc.
Spain and Portugal were dictatorships for a good part of the 20th
century. Italy had a rather infamous dictator. The Phillipines were
a dictatorship for a good chunk of the 20th century, and their
democracy remains fragile. And then there's Northern Ireland.
Should we conclude that there's something about Catholicism that
makes despotism and guerrilla warfare inevitable? Or should
somebody have concluded that a few decades ago? Of course
not.
Why not? First, there are good counter-examples. Second, a closer
look shows that the problems facing those Catholic countries were
all very distinct.
Now look at the Muslim world, stretching from Indonesia to Morocco.
That swath of the world includes monarchies, military
dictatorships, theocracies, failed states, but also a few
democracies of varying degrees of success. Overall, not the most
promising story in the world. But looking closely shows that the
types of problems facing these different places differ
greatly.
Of course, in most of those places you can find people who claim
that they are killing in the name of religion. In some places they
are home-grown fanatics. Some of them act in opposition to the
state, others are funded by the state. (And a few, although
officially enemies of the state, are not repressed as effectively
as the more liberal opposition groups. Hmm...) But in other places
they are outsiders, drawn to trouble like a magnet. Jihadis might
be streaming into places like Bosnia, Chechnya, and perhaps
Xinjiang, but the Bosnians, Chechens, and Uighurs aren't terribly
interested in creating a theocratic state.
There are very real problems in the Muslim world. But if we
conflate unrelated problems we'll never solve them.
"As I understood him, the 'us' and 'them' that Matthew Hogan
referred to were, roughly speaking, the West and the Muslim
world."
Funny, I got the feeling (and this was later reinforced by
subsequent wacky posts) that matthew hogan thinks libertarianism
means relinquishing the right to self-defense of one's self and
one's country.
"Some people here seem to be suggesting that the entire Muslim
world must be judged by the acts of the terrorists, while the West
must be judged by its highest aspirations. Or at least they seem to
think that all Muslims should be judged according to the actions of
the terrorists." - thoreau
Yeah, those people are idiots. We totally agree on this point. But
to claim that you can't be a libertarian and ALSO be willing to
take down those who commit conspiracy to murder and inspire, aid
and abet terrorists because in an ideal world libertarians believe
everyone has the right freedom of expression is just bizarre.
"I have a friend who thinks that Chechen rebels, Uighur separatists
in Xinjiang, and Al Qaeda are the exact same problem. I see 3 very
distinct problems." - thoreau
I think your friend is probably ALMOST right. The primary
difference is that the Uighur separatists are a separatist movement
that hasn't attacked anyone outside of China and the Chechens are
only attacking Russians. In both of those instances, it is an
empire trying to maintain control of an area that historically and
culturally is very different. (Think the ETA in Spanish/French
Basque territory.)
In the current "War on Terror" (certainly a misnomer if taken too
broadly) scenario you've got international terrorist organizations
attacking civilians outside their own countries. If they hadn't
attacked the U.S. I don't think you'd see us in Afghanistan. (Iraq
was probably inevitable, tho, based on the outcome of the first
Gulf War.)
War on Terror or whatever semantics you want to use, unless they
attack the U.S. I don't think you'll ever see the U.S. invade Spain
or Ireland to root out the IRA or the ETA, the Chechens or the
Uighurs.
There actually IS a difference between a separatist movement and
international terrorists.
rob-
I pretty much agree with everything in your latest post, except
that I interpreted matthew hogan in a very different way.
Maybe instead of arguing over what he said we should wait for him
to show up and clarify, one way or the other.
When I sent Karen's
Islam, [has] provided enough philosophical cover for a
movement whose real purpose was to make the surplus population feel
superior without actually threatening the governing
class.
to an historian of my acquaintance, he replied:
Sorry, was that Islam or Christianity?
thoreau - You are, as ever, the rational voice of sanity. Sorry
I flipped out a bit over matthew hogan's post. There's been a lot
of arguing past one another on this thread, it seems.
Also, I guess as long as there are people who are willing to
designate themselves as the gatekeeper of their narrow definition
of libertarianism, people like me will never make the cut - I'm
just such a rebellious heretic! Heh...
Now that the thread has run out of steam, one last thing I
didn't say up front because the post was already long:
Am I the only one who thinks Benedict XVI is not a
first-rate thinker? I'm not saying this to be anti-popish; I'm
comparing him specifically to John Paul II, whom I didn't like a
whole lot either, but who was, I think, a much more fluid and
fluent thinker than Ratzinger.
The irony is the B16 came in with a wonderful reputation as an
intellectual; supposedly he was the thinking man's pope who made up
for what he lacked in charisma and spiritualism (JPII's obvious
strong suits) with a thorough philosophical grounding and
intellectual vigor.
I really don't think it's worked out that way. John Paul was as
well read as Benedict, and he was also a clearer and more
persuasive intellectual. His books were easy to read, and wore
their erudition lightly. His arguments were lucid and supported, no
matter how much you disagreed with them. He was skillful at
choosing his words in a way that showed familiarity with terms of
art, as in the famous "more than an
hypothesis" description of evolution.
I always accepted the conventional wisdom that the great documents
of John Paul's papacy (among which I'd count the revised catechism,
for its coherence and readability) were all quietly written by
Ratzinger. But now that Ratzo's in the spotlight, I think that
version just had to be wrong.
Look at the three paragraphs I quoted originally. There's hardly
anything there in the way of ideas. He cites Khoury approvingly,
gives a little background, quotes Manuel, then quotes Khoury
quoting another guy who in turn is quoting another guy.
All in support of a central idea, about the difference between the
Greek and Islamic ideas of God's nature, that isn't all that
revolutionary. The rest of the speech isn't much crisper, or
crispier.
This isn't the first time I've read through a Ratzo text and been
more impressed with the sources and citations than with what he's
done with them. I say Benedict's reputation as an intellectual
powerhouse is open to question.
Now that the thread has run out of steam
Them's fightin' words. We demand an apology.
The Pope said we have a violent religion? What a filthy,
outrageous lie!! Let's go burn down churches, throw rocks and burn
him in effigy to show the world how peaceful we are.
-a very short play by Lamar
Sounds like maybe XVI was the primary researcher for JP2? The
guy who came up with the compicated and unreadable version that JP2
smoothed into a readable text that average folks could
follow?
Just because you can run down obscure sources and make an
academically impressive argument doesn't mean you can sway the
masses... Of course, if you're preaching to the choir, LITERALLY,
doesn't that mean that they're nearly on the same page to begin
with?
I mean, look at the stuff joe thinks are the most convincing
arguments for his position. Then compare them with how convincing
they actually are to someone who hasn't already bought into his
position.
Kind of a "never the twain shall meet" between the guy doing the
talking and the people doing the listening. Meanwhile, over at DU
or Kos they'd take joe's position as the starting point for REALLY
"out there" statements.
Even if you're the Pope, making hard-to-follow arguments and
mis-reading your audience is bound to make you a less-effective
communicator/advocate.
So, WHERE are those "moderate" Muslims?
Living next door to me, actually.
That's a statistically meaningful sample to some people, I'm
sure.
So, if Muslims taken as a group aren't the most ludicrous and
pernicious buffoons on the face of the Earth at the current time,
which (non-trivially-sized) group is?
Others groups are quite probably more evil 'n' pernicious, but not
nearly as buffoonish. Which other groups inspire endless nitpicking
about who's a real member and who isn't? Which other groups have
non-trivial numbers of their members participating in massive, and
ludicrous and pointlessly violent, hissy fits because of some
obscure cartoons or because of what some other religious nut said
(or didn't say) about them? Which other groups have non-trivial
numbers of their members dancing in the streets because a big
building in another country was knocked down, killing a lot of
people they know nothing about and who had no interest in them,
either positive or negative? Assinine intolerant religion, honor
killings, race-based gang rapes, blowing up busses, burning cars,
etc., etc., etc. - who else?
So that's my serious question: if Muslims aren't the most
pernicious and buffoonish group of people on Earth, who is?
I think all the important points have been hit, but I noticed an
that people were very willing to assume that violence is more
acceptable in Muslim countries than in the West... I don't think
this is accurate.
The first list I could find on google is here
http://www.nationmaster.com/graph/cri_mur_percap-crime-murders-per-capita#rest
This list hardly seems sorted by religion.
I see Muslim nations at both the top and the bottom of the list. I
see Western countries at both the top and the bottom of the list. I
am confindent that a more extensive study of the issue would have
the same results.
The issue of state violence against its citizens is, of course,
ignored in this type of list, but if the issue is how do societies
react to the violence within their midst I think you would find
those Arab nations at the bottom of this list have a very low
tolerance (legally) for violent acts, and a very low violent crime
rate. As has been pointed out, Sharia law is very harsh on those
that commit violence.
The violence of the extremists is not tolerated in most Muslims
countries. The violence of guerilla movements is tolerated,
usually, in accordance to the degree of perceived oppression they
are fighting against (this is a message that both Israel &
Russsia have not learned in their ongoing battles with guerilla
groups). To confuse this with tolerance for violence in the culture
is a big mistake.
"if Muslims aren't the most pernicious and buffoonish group of
people on Earth, who is?"
I'd put my vote in for the neo-con branch of the Republican
party...but they are probably too small for your criteria...
You've got some irony chops to post this on a H&R thread
"Which other groups inspire endless nitpicking about who's a real
member and who isn't?"
as an example of bufoonery.
Mainstream man wrote:
"I'd put my vote in for the neo-con branch of the Republican
party...but they are probably too small for your criteria..."
Not only are they not too small, but they also:
1. refrain from suicide-bombing buses filled with school children
despite having received much more insulting and constant slander
from their enemies (deserved or not)
2. refrain from raping women who are insufficiently veiled (How can
they resist? Didn't you see what she was wearing?)
3. refrain from stating that homosexuals should be killed in the
worst way possible (As a gay man, I'm really touched by this
one)
4. refrain from enacting blasphemy laws
5. allow women to drive
6. don't inspire rallies in which their faithful hold up signs
saying "NeoCons will destroy Mecca" and "NeoConism will dominate"
with the American flag flying over the Eiffel tower
7. manage to let their daughters go lesbian without an honor
killing
8. shun clitoridectomies
9. abhor dismemberment
10. allow people to deconvert from Christianity without murdering
them
Need I go on? The NeoCons certainly suck and are a threat to
liberty, but for you to equate them with devout Muslims (read:
devout, not "True(TM)", as such is wishful Western thinking) can
only be attributed to militant ignorance or malice on your
part.
FleM,
Darfur & Sudan are indeed tragedies on a scale that Americans
have a hard time getting their heads around. I wonder what that has
to do with my post.
"The conflict that is taking place in the Darfur has multiple
interwoven causes. While rooted in structural inequity between the
center of the country around the Nile and the 'peripheral' areas
such as Darfur, tensions were exacerbated in the last two decades
of the twentieth century by a combination of environmental
calamity, political opportunism and regional geopolitics. A point
of particular confusion has been the characterization of the
conflict as one between 'Arab' and 'African' populations, a
dichotomy that one historian describes as "both true and false".
(for more see Prunier, G�rard, Darfur: The Ambiguous Genocide,
Cornell University Press, 2005, ISBN 0-8014-4450-0).
Spelling skill is a sign of moral virtue, while typing skill is a
sign of character.
Loundry...
Thanks for the run down. You obviously take my comment WAY too
seriously...
I will refrain from references to large scale suffering that
results from the misguided world view of the Republican Neocon when
they get their hands on an efficient military. It is a political
philosphy that believes in spreading its ideals through military
means (maybe you prefer "Hard Wilsonians")...and in that sense is
very close to the political view of the hardline
"Islamofacists."
"To convince a reasonable soul, one does not need a strong arm, or
weapons of any kind, or any other means of threatening a person
with death...".
"This list hardly seems sorted by religion."
Dude, how can you even compare apples to oranges? It's obviously
not murder if you're being stoned to death in accordance with
sharia.
Actually, you'd think murder would be lower in nations with
sharia-influenced legal systems because the penalties are so severe
- if the killing was not in accordance with sharia, anyway.
Two other responses seem to have been lost.
I think it is apples to apples.
US law and Sharia law, for instance, both sanction violence and use
violence as the method of punishment. Both the US and Saudi Arabia
have executed in excess of 1000 individuals in the last 3 decades.
This means that SA has a higher rate for using state sanctioned
violence as a way of showing that it doesn't tolerate violence
(smaller country and all).
If you add in all state sanctioned homicides, the list changes, but
it still doesn't become sorted by religion. Oranges to oranges,
there is no evidence that I have seen that Muslim countries are
more tolerant of violence than western countries.
I am always open to evidence to convince me otherwise. Sharia law
as practices certainly leads to many human rights violations, but
there is nothing fundamentally against human rights in Sharia
law.
This is from the Universal Islamic Declaration of Human Rights
currently under consideration in 57 Muslim countries:
I Right to Life
a) Human life is sacred and inviolable and every effort shall be
made to protect it. In particular no one shall be exposed to injury
or death, except under the authority of the Law.
b) Just as in life, so also after death, the sanctity of a person's
body shall be inviolable. It is the obligation of believers to see
that a deceased person's body is handled with due solemnity.
II Right to Freedom
a) Man is born free. No inroads shall be made on his right to
liberty except under the authority and in due process of the
Law.
b) Every individual and every people has the inalienable right to
freedom in all its forms� physical, cultural, economic and
political � and shall be entitled to struggle by all available
means against any infringement or abrogation of this right; and
every oppressed individual or people has a legitimate claim to the
support of other individuals and/or peoples in such a
struggle.
III Right to Equality and Prohibition Against Impermissible
Discrimination
a) All persons are equal before the Law and are entitled to equal
opportunities and protection of the Law.
b) All persons shall be entitled to equal wage for equal
work.
c ) No person shall be denied the opportunity to work or be
discriminated against in any manner or exposed to greater physical
risk by reason of religious belief, colour, race, origin, sex or
language.
IV Right to Justice
a) Every person has the right to be treated in accordance with the
Law, and only in accordance with the Law.
b) Every person has not only the right but also the obligation to
protest against injustice; to recourse to remedies provided by the
Law in respect of any unwarranted personal injury or loss; to
self-defence against any charges that are preferred against him and
to obtain fair adjudication before an independent judicial tribunal
in any dispute with public authorities or any other person.
c) It is the right and duty of every person to defend the rights of
any other person and the community in general (Hisbah).
d) No person shall be discriminated against while seeking to defend
private and public rights.
e) It is the right and duty of every Muslim to refuse to obey any
command which is contrary to the Law, no matter by whom it may be
issued.
V Right to Fair Trial
a) No person shall be adjudged guilty of an offence and made liable
to punishment except after proof of his guilt before an independent
judicial tribunal.
b) No person shall be adjudged guilty except after a fair trial and
after reasonable opportunity for defence has been provided to
him.
c) Punishment shall be awarded in accordance with the Law, in
proportion to the seriousness of the offence and with due
consideration of the circumstances under which it was
committed.
d) No act shall be considered a crime unless it is stipulated as
such in the clear wording of the Law.
e) Every individual is responsible for his actions. Responsibility
for a crime cannot be vicariously extended to other members of his
family or group, who are not otherwise directly or indirectly
involved in the commission of the crime in question.
VI Right to Protection Against Abuse of Power
Every person has the right to protection against harassment by
official agencies. He is not liable to account for himself except
for making a defence to the charges made against him or where he is
found in a situation wherein a question regarding suspicion of his
involvement in a crime could be reasonably raised
VII Right to Protection Against Torture
No person shall be subjected to torture in mind or body, or
degraded, or threatened with injury either to himself or to anyone
related to or held dear by him, or forcibly made to confess to the
commission of a crime, or forced to consent to an act which is
injurious to his interests.
VIII Right to Protection of Honour and Reputation
Every person has the right to protect his honour and reputation
against calumnies, groundless charges or deliberate attempts at
defamation and blackmail.
IX Right to Asylum
a) Every persecuted or oppressed person has the right to seek
refuge and asylum. This right is guaranteed to every human being
irrespective of race, religion, colour and sex.
b) Al Masjid Al Haram (the sacred house of Allah) in Mecca is a
sanctuary for all Muslims.
X Rights of Minorities
a) The Qur'anic principle "There is no compulsion in religion"
shall govern the religious rights of non-Muslim minorities.
b) In a Muslim country religious minorities shall have the choice
to be governed in respect of their civil and personal matters by
Islamic Law, or by their own laws.
XI Right and Obligation to Participate in the Conduct and
Management of Public Affairs
a) Subject to the Law, every individual in the community (Ummah) is
entitled to assume public office.
b) Process of free consultation (Shura) is the basis of the
administrative relationship between the government and the people.
People also have the right to choose and remove their rulers in
accordance with this principle.
XII Right to Freedom of Belief, Thought and Speech
a) Every person has the right to express his thoughts and beliefs
so long as he remains within the limits prescribed by the Law. No
one, however, is entitled to disseminate falsehood or to circulate
reports which may outrage public decency, or to indulge in slander,
innuendo or to cast defamatory aspersions on other persons.
b) Pursuit of knowledge and search after truth is not only a right
but a duty of every Muslim.
c) It is the right and duty of every Muslim to protest and strive
(within the limits set out by the Law) against oppression even if
it involves challenging the highest authority in the state.
d) There shall be no bar on the dissemination of information
provided it does not endanger the security of the society or the
state and is confined within the limits imposed by the Law.
e) No one shall hold in contempt or ridicule the religious beliefs
of others or incite public hostility against them; respect for the
religious feelings of others is obligatory on all Muslims.
XIII Right to Freedom of Religion
Every person has the right to freedom of conscience and worship in
accordance with his religious beliefs.
XIV Right to Free Association
a) Every person is entitled to participate individually and
collectively in the religious, social, cultural and political life
of his community and to establish institutions and agencies meant
to enjoin what is right (ma'roof) and to prevent what is wrong
(munkar).
b) Every person is entitled to strive for the establishment of
institutions whereunder an enjoyment of these rights would be made
possible. Collectively, the community is obliged to establish
conditions so as to allow its members full development of their
personalities.
XV The Economic Order and the Rights Evolving Therefrom
a) In their economic pursuits, all persons are entitled to the full
benefits of nature and all its resources. These are blessings
bestowed by God for the benefit of mankind as a whole.
b) All human beings are entitled to earn their living according to
the Law.
c) Every person is entitled to own property individually or in
association with others. State ownership of certain economic
resources in the public interest is legitimate.
d) The poor have the right to a prescribed share in the wealth of
the rich, as fixed by Zakah, levied and collected in accordance
with the Law.
e) All means of production shall be utilised in the interest of the
community (Ummah) as a whole, and may not be neglected or
misused.
f) In order to promote the development of a balanced economy and to
protect society from exploitation, Islamic Law forbids monopolies,
unreasonable restrictive trade practices, usury, the use of
coercion in the making of contracts and the publication of
misleading advertisements.
g) All economic activities are permitted provided they are not
detrimental to the interests of the community(Ummah) and do not
violate Islamic laws and values.
XVI Right to Protection of Property
No property may be expropriated except in the public interest and
on payment of fair and adequate compensation.
XVII Status and Dignity of Workers
Islam honours work and the worker and enjoins Muslims not only to
treat the worker justly but also generously. He is not only to be
paid his earned wages promptly, but is also entitled to adequate
rest and leisure.
XVIII Right to Social Security
Every person has the right to food, shelter, clothing, education
and medical care consistent with the resources of the community.
This obligation of the community extends in particular to all
individuals who cannot take care of themselves due to some
temporary or permanent disability.
XIX Right to Found a Family and Related Matters
a) Every person is entitled to marry, to found a family and to
bring up children in conformity with his religion, traditions and
culture. Every spouse is entitled to such rights and privileges and
carries such obligations as are stipulated by the Law.
b) Each of the partners in a marriage is entitled to respect and
consideration from the other.
c) Every husband is obligated to maintain his wife and children
according to his means.
d) Every child has the right to be maintained and properly brought
up by its parents, it being forbidden that children are made to
work at an early age or that any burden is put on them which would
arrest or harm their natural development.
e) If parents are for some reason unable to discharge their
obligations towards a child it becomes the responsibility of the
community to fulfill these obligations at public expense.
f) Every person is entitled to material support, as well as care
and protection, from his family during his childhood, old age or
incapacity. Parents are entitled to material support as well as
care and protection from their children.
g) Motherhood is entitled to special respect, care and assistance
on the part of the family and the public organs of the community
(Ummah).
h) Within the family, men and women are to share in their
obligations and responsibilities according to their sex, their
natural endowments, talents and inclinations, bearing in mind their
common responsibilities toward their progeny and their
relatives.
i) No person may be married against his or her will, or lose or
suffer dimunition of legal personality on account of
marriage.
XX Rights of Married Women
Every married woman is entitled to:
a) live in the house in which her husband lives;
b) receive the means necessary for maintaining a standard of living
which is not inferior to that of her spouse, and, in the event of
divorce, receive during the statutory period of waiting (iddah)
means of maintenance commensurate with her husband's resources, for
herself as well as for the children she nurses or keeps,
irrespective of her own financial status, earnings, or property
that she may hold in her own rights;
c) seek and obtain dissolution of marriage (Khul'a) in accordance
with the terms of the Law. This right is in addition to her right
to seek divorce through the courts.
d) inherit from her husband, her parents, her children and other
relatives according to the Law;
e) strict confidentiality from her spouse, or ex-spouse if
divorced, with regard to any information that he may have obtained
about her, the disclosure of which could prove detrimental to her
interests. A similar responsibility rests upon her in respect of
her spouse or ex-spouse.
XXI Right to Education
a) Every person is entitled to receive education in accordance with
his natural capabilities.
b) Every person is entitled to a free choice of profession and
career and to the opportunity for the full development of his
natural endowments.
XXII Right of Privacy
Every person is entitled to the protection of his privacy.
XXIII Right to Freedom of Movement and Residence
a) In view of the fact that the World of Islam is veritably Ummah
Islamia, every Muslim shall have the right to freely move in and
out of any Muslim country.
b) No one shall be forced to leave the country of his residence, or
be arbitrarily deported therefrom without recourse to due process
of Law.
Explanatory Notes
1 In the above formulation of Human Rights, unless the context
provides otherwise:
a) the term 'person' refers to both the male and female
sexes.
b) the term 'Law' denotes the Shari'ah, i.e. the totality of
ordinances derived from the Qur'an and the Sunnah and any other
laws that are deduced from these two sources by methods considered
valid in Islamic jurisprudence.
2 Each one of the Human Rights enunciated in this declaration
carries a corresponding duty.
3 In the exercise and enjoyment of the rights referred to above
every person shall be subject only to such limitations as are
enjoined by the Law for the purpose of securing the due recognition
of, and respect for, the rights and the freedom of others and of
meeting the just requirements of morality, public order and the
general welfare of the Community (Ummah).
MainstreamMan wrote:
"Thanks for the run down. You obviously take my comment WAY too
seriously..."
I assume that people mean what they say and say what they mean
unless there are some given clues toward sarcasm. Even then it's
hard to detect sarcasm on internet message boards. So, were you
being sarcastic, or are you saying that you shouldn't be taken
seriously?
MainstreamMan wrote:
"[NeoConism] is a political philosphy that believes in spreading
its ideals through military means ...and in that sense is very
close to the political view of the hardline 'Islamofacists.'"
I don't use the term "Islamofascists". I prefer the accurate term
"mujahedin". And the only similarity between the NeoCons and the
mujahedeen is the use of force, and there are differences in the
specifics of that similarity as well. I notice your continued
attempts at "tu quoque" equivocation, which is an argument lifted
directly from those used by the muhajedin. Do you need me to
provide even more ways in which the NeoCons are different from the
mujahedin? If the NeoCons earn an F, then the mujahedin earn an
F----------------------------------------. Yes, they both suck, but
they are only superficially comparable, as the mujahedin (who
devoutly follow Islam) are the most despicable and worthy-of-death
people in the world by far. I repeat: the fact that you equivocate
the two can only be an act of militant ignorance or malice.
That doesn't fill me with a lot of hope.
For example: Human life is sacred and inviolable and every
effort shall be made to protect it. In particular no one shall be
exposed to injury or death, except under the authority of
the Law.
This
site gives some interesting perspective.
Loundry,
I would say "flip" is more accurate than sarcastic. You can decide
for yourself whether to take me seriously or not.
As for equivalence of Neocons to the muhajedin (I actually like
that term better as well), I was only suggesting the equivalence to
the degree it is appropriate. I am not acting as an apoligist for
the muhajedin here (see above, I believe you need to judge
individuals based on their actions not their beliefs). I am instead
calling for a little self-reflection by those who posit that
somehow Western culture is inherently superior to Muslim
culture.
If you feel the muhajedin are the most worthy of death of any
humans on the face of the planet, you might want to consider why
you think they are somehow worse than others whose acts are
indistinguishable. Are the Muslim rebels in Chechnya morally
inferior to the Russian army? There are plenty of thugs to go
around, the muhajedin are just the flavor of the moment.
"I think it is apples to apples."
So executions due to violation of religious edict are the same as
execution under secular law in your world? Apparently, your answer
is yes: "US law and Sharia law, for instance, both sanction
violence and use violence as the method of punishment."
Yep, that's where you lost credibility with me. The bit where you
think stoning a woman to death for dress code violation is somehow
equivalent to executing Timothy McVeigh.
"Both the US and Saudi Arabia have executed in excess of 1000
individuals in the last 3 decades. This means that SA has a higher
rate for using state sanctioned violence as a way of showing that
it doesn't tolerate violence (smaller country and all)."
And this somehow refutes my point HOW? It doesn't. It supports my
point that what the U.S. would consider religious murder doesn't
appear in the stats you quote.
"If you add in all state sanctioned homicides, the list changes,
but it still doesn't become sorted by religion."
Of course it doesn't.
"Oranges to oranges, there is no evidence that I have seen that
Muslim countries are more tolerant of violence than western
countries."
Nope. But clearly sharia law encourages violence. Overall violence
may be somewhat equivalent (though I would guess there's a lot per
capita fluctuation unaccounted for) but the difference is that in
those countries there is much unreported violence that is
considered punishment for violations of sharia.
"I am always open to evidence to convince me otherwise. Sharia law
as practices certainly leads to many human rights violations, but
there is nothing fundamentally against human rights in Sharia
law."
Are you serious? You don't think that sharia is fundamentally
counter to the rights of women or to those who do not share a
particularly strict interpretation of the faith?
"This is from the Universal Islamic Declaration of Human Rights
currently under consideration in 57 Muslim countries"
And it's been adopted by how many of those countries? And how many
do you think will follow it instead of considering "honor killings"
to be lawful rather than murder? (See loophole pointed out by
raymond, above.
the only similarity between the NeoCons and the mujahedeen
is the use of force
I disagree. Both groups hold that the end justifies the means.
Pope John Paul's speechwriter was Archbishop Paolo Sardi.
and
"John Paul wrote very few of his speeches," although he
occasionally "changed a phrase here or there," (NewsMax)
MainstreamMan wrote:
"You can decide for yourself whether to take me seriously or
not."
I don't require your permission to judge you, but it was you who
had criticized me for taking you too seriously. What is that
supposed to mean? That you don't expect to be taken seriously and
I'm stupid for doing so? If that is not the case, then from where
does your criticism come?
ModerateMan wrote:
"I believe you need to judge individuals based on their actions not
their beliefs."
As if I needed your guidance in whom to judge and based on what
criteria, you pompous, supercilious feed bag for worms and germs.
Since I am a gay man, and since the belief that homosexuals are
worthy of the worst possible death is a MAINSTREAM Muslim belief,
you better bet your ass that I'm going to judge them by their
beliefs. It's not just actions, but also beliefs, that can be evil.
Or perhaps you think that a massive group of people believing that
I am worthy of the most horrible death poses no threat to me
whatsoever?
MainstreamMan wrote:
"I am instead calling for a little self-reflection by those who
posit that somehow Western culture is inherently superior to Muslim
culture."
Muslim culture is, outside of a few anomolous subcultures in the
USA (such as Scientology), worse than Western culture. See also:
worst possible death for gays. Which Muslim country should my
family (my partner, my adopted son, and I) move to which would
offer a Muslim culture that is superior to the Western culture
(Bible belt, USA) in which I live? Please, be specific. Perhaps
"moderate" Malaysia? Or how about "progressive" Indonesia?
ModerateMan wrote:
"Are the Muslim rebels in Chechnya morally inferior to the Russian
army?"
I am fully aware that there are plenty of atrocities to go around
in that particular dispute. That said, if the chechnyan (sp?)
mujahedin were to finish off the Russian army, do you expect that
they'll behave any differently from any other mujahid? The most
horrible death penalty for gays is a mainstream Muslim belief! In
the end, as horrible as the Russian army was, I hope they kill
every mujahid they can find. Which group do you suppose poses a
greater threat to me? Be honest.
Loundry,
I would say "flip" is more accurate than sarcastic. You can decide
for yourself whether to take me seriously or not.
As for equivalence of Neocons to the muhajedin (I actually like
that term better as well), I was only suggesting the equivalence to
the degree it is appropriate. I am not acting as an apoligist for
the muhajedin here (see above, I believe you need to judge
individuals based on their actions not their beliefs). I am instead
calling for a little self-reflection by those who posit that
somehow Western culture is inherently superior to Muslim
culture.
If you feel the muhajedin are the most worthy of death of any
humans on the face of the planet, you might want to consider why
you think they are somehow worse than others whose acts are
indistinguishable. Are the Muslim rebels in Chechnya morally
inferior to the Russian army? There are plenty of thugs to go
around, the muhajedin are just the flavor of the moment.
Loundry,
"you pompous, supercilious feed bag for worms and germs."
Nice. I prefer "ugly bag of mostly water."
"It's not just actions, but also beliefs, that can be evil. Or
perhaps you think that a massive group of people believing that I
am worthy of the most horrible death poses no threat to me
whatsoever?"
Not until that belief turns into action.
Your words: the most despicable and worthy-of-death people in the
world by far.
How are your beliefs more worthy of respect than theirs? Should I
warn your Islamic neighbors that you are a danger to them? Should I
take preemptive action against you because you wish death upon a
group of people? Or should legal sanctions be based upon your
actions?
Rob,
Seems my response to you was lost.
You should look into honor killings more carefully.
There are not sanctioned by sharia law.
"Honor killings are stereotypically seen as an exclusively Islamic
phenomenon[citation needed]. There is no specific mention of honor
killing in the Qur'an or Hadiths. An honor killing, in Islamic
definitions, refers specifically to extra-legal punishment by the
family against the woman, and is technically forbidden by the
Sharia (Islamic law). ...Interpretations of these rules vary. Some
Arabs regard it as their right under both tradition and Sharia (by
the process of urf), though this contradicts the views of many
Islamic scholars (fuqaha). Ayatollah Ali Khamenei of Iran has
condemned the practice as "un-Islamic", though punishment under
Iranian law remains lenient. In certain (Sufi influenced) Muslim
regions like Indonesia, which has the largest Muslim population in
the world, honor killings are little known, as also in parts of
West Africa with majority-Muslim populations and many other Muslim
countries. [22] According to Sheikh Atiyyah Saqr, former head of
the al-Azhar University Fatwa Committee (one of the oldest and most
prestigious in the Muslim world)...
from Wiki
"it was you who had criticized me for taking you too seriously.
What is that supposed to mean? That you don't expect to be taken
seriously and I'm stupid for doing so?"
When I comment on a statement as ridiculous as FLeMur's, I don't
expect others to consider my comment very seriously, no. The scary
thing is you seem to think FleM's comment had merit.
MainstreamMan wrote:
"Not until that belief turns into action."
I guess we're safe, since Muslims' violent belief has NEVER turned
into jihad action anywhere! In fact, Muslims have NEVER attacked
gay people for being gay, especially not in Amsterdam. Silly of me
to see jihad action when none exists in any country, especially not
in Southern Thailand.
MainstreamMan wrote:
"How are your beliefs more worthy of respect than theirs?"
Becuase mine come from self-defense, whereas theirs come from
religious bigotry. If they didn't believe that I was worthy of the
most horrible death, then I would be content to live in peace with
them. As soon as they drop their malevolence toward me, then I will
trust and respect them. Not before.
ModerateMan wrote:
"Should I warn your Islamic neighbors that you are a danger to
them?"
No, you should tell them that I will never be a Muslim and that I
will defend myself with deadly force if they attack me or my
family. Furthermore, you should tell them that their religion is
the worst, most evil religion on the planet. Furthermore, you
should tell them that I will always resist jihad and da'wa. Last,
you should tell them that if they do not start acting to reform
Islam and remove jihad and the notions that kaffir should be
subjugated or killed, then they do NOT deserve to live among
peaceful people in the USA. If these Muslims that you love so
dearly really are such "moderate" and "peaceful" people, then what
are they doing to reform Islam into a peaceful religion?
ModerateMan wrote:
"Should I take preemptive action against you because you wish death
upon a group of people?"
Of course not. I'm not threatening you. I only wish to remove
dangerous and murderous scum from my society.
Why do you feel inspired to defend the mujahedin (who want to kill
me in the worst way possible for being gay) but you do NOT feel
inspired to defend me (who only wants to defend himself and his
family)?
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