Nick Gillespie | September 17, 2005
Reader Eddy Ito points us to this story from Taiwan that delivers on the threat central to the Rolling Stones' tune "Start Me Up":
Lee Hsin-yu's four-day battle to harvest sperm from the body of her deceased fiance, Army Captain Sun Chi-hsiang has met with great controversy, raising moral and legal questions related to posthumous sperm retrieval.
Sun was killed on Sept. 7 when the armored vehicle he was trying to guide onto a truck accelerated suddenly and crushed him.
When Minister of National Defense Lee Jye went to pay his last respects to Sun on Thursday, Sun's fiancee and girlfriend of 12 years hysterically pleaded with the minister, begging authorities to have his sperm preserved but to no avail, as it wasn't in accodrance with current law on posthumous sperm retrieval.
Whole thing here. The story summarizes the rather robust body of international laws dealing with the basic issue.
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My favorite line;
In the UK, sperm retrieval of the deceased is only possible
providing the husband had adequate counselling at the time of semen
donation and had furnished written consent.
Not only that, but basic issue is standard, since he was in the
army.
The uniform they gave him in basic was standard issue. Therefore,
his basic issue was standard. Once we agree that basic issue is
standard, then we can agree that ordinary, mundane issue is of a
minimal average level, and who could argue in favor of resricting
access to mundane, minimal issue? See? It's just like algebra.
The issue as I see it is does the state have a right to impose
its will into a situation that is so innately private. In other
words, who owns the body and hence the
sperm? Does the state have a right to take the whole thing if
it's not written in a will? Is it, the state, entitled to 18-55% of the
sperm or is there an exception because the potential tax revenue
generated by the offspring?
Putting the proverbial shoe be put on the other gender and harvest
eggs from well, anywhere, and
is the state able of making such a decision and should it have that
ability? Taken a step further, will dead women be kept on life
support more often to provide the next best thing to an artificial
womb?
Shu expressed that there was an ethical responsibility to be
paid to the child, whom he felt would "have an incomplete
personality, if conceived, particularly when the child came to know
how they came into being."
Damn, if I found out that my life was owed to the vigilance of my
mother, to go through such lengths to simply bring me into this
world, I might be somewhat flattered. Why would he have an
"incomplete personality"? And who is the standard-bearer for
"complete personalities"? Who is the judge of whether a personality
is "complete"?
"Shu also brought up the possibility that owing to the
circumstances of the sperm retrieval, the child's health would
"forever be the burden of the child, the mother and their
family."
As opposed to who? The gubmint? The taxpayers? So, if I conceive
iin a normal manner, then my child's health's responsibility is
everyone's. But if I do it in a non-traditional manner, then it is
ours alone. Agh! LOGIC, WHY HAVE YOU FORSAKEN THEM?
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