Tim Cavanaugh | May 19, 2005
While politically correct westerners go around apologizing for the Crusades, Michael Young apologizes for Ridley Scott's Kingdom of Heaven.
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I didn't see the review as an apology (in the negative sense)
for Scott's movie, in fact it a positive review and a welcome
change from M. Young's more pronounced sectarian/class biases about
Lebanon.
Further, he adds a character critics overlook - Frederick II -- who
really was a religious skeptic humanist who ruled Jerusalem for a
period, something many critics of the film would say (wrongly) to
be anachronistic.
Well done.
I enjoyed the film, and while it certainly painted Saladin as rather pure, it should be remembered that at least some Christians of that era viewed him positively. I believe Dante in fact had him in the first circle of Hell where virtuous non-Christians dwelt.
To make an evenhanded film about the Crusades, or to try to,
in the era of Osama bin Laden and Abu Musab al-Zarqawi is daring,
if nothing else, and one must salute Scott's audacity.
Kind of like making a film showing that Alexander was gay in the
era of Rick Santorum and Tom Delay. I salute Oliver Stone's
audacity, but I heard the movie sucked so I didn't go.
This article gave some great historical and political insight to
the movie but side-stepped whether it was good or not. Come one M.
Young, How many stars do you give it?
Yet another excellent piece by Mr. Young.
Historical/ahistorical interpretations and their implications
aside, I was unimpressed with the depiction of how Bloom's
character came to be so high minded.
...Maybe it was the dialogue and maybe it was the actors, whatever
it was, all that fatherly advice from strangers subtracted more
than it added.
I am sorry for people who feel guilty for sins they didn't
commit.
Movie was okay.
admit it, mr young -- you simply don't want your descendents to
have to apologize for the jacobin warmongering you do today.
:)
but seriously -- are we so blinded by individualism that we refuse
to acknowledge guilt by historical association? should ubs and credit
suisse tell jewish descendents to take a flying leap? should
maria
altmann just forget it?
i'm afraid that, regardless of what individualists in the
irresponsible west may want, human beings do put each other into
groups that have historical context. these groups -- which
westerners deny as a means of attaining the nth degree of personal
emancipation -- can have real meaning and real duration and
important function. being part of such a group forces one to
consider one's responsibility to others in the future. this is far
from trite, and would do us good service in an age of
trillion-dollar debts.
westerners apologizing for the crusades of several centuries past
doesn't seem silly only to individualists who disavow any bond to
any group as a means of attaining perfect irresponsibility, i know.
but it does show that at least some people still understand that
others make these associations of responsibility by group through
time not because they're idiots or radicals but because they
are intensely social and traditional -- not at all the
self-identifying future-obsessed individualists that populate the
west but something else.
are we so blinded by individualism that we refuse to
acknowledge guilt by historical association?
Yes, we should. Guilt by association is pretty much always
questionable. Guilt regarding acts committed centuries ago is even
more ridiculous.
should ubs and credit suisse tell jewish descendents to take a
flying leap?
This isn't guilt by association. The charges against the Swiss
banks are that these exact organizations (or organizations that
they acquired) conspired in crimes against humanity.
The question is one of standing - should survivors be able to press
claims? Generally speaking, your heirs inherit your assets, and a
claim, including a tort claim, can be pressed by them.
Oh, and Orlando Bloom was a terrible piece of casting. Way too metrosexual and pretty-boy-modern to be a convincing blacksmith or a knight.
RC Dean says, "The charges against the Swiss banks are that
these exact organizations (or organizations that they acquired)
conspired in crimes against humanity."
Are we not members of the organization known as the United States
of America? (Not strictly relevant to the Crusades, I know, but I
recall Bill Clinton getting crap from the same quarters for
apologizing for our nation's role in the slave trade). How are the
citizens of a democratic republic different from the board of a
corporation?
Before I apologize for the Crusades, I want the Muslims to apologize for their conquest of the Holy Land, Spain, and parts of Easter Europe.
The charges against the Swiss banks are that these exact
organizations (or organizations that they acquired) conspired in
crimes against humanity.
there's no one working at either firm that was there in 1943. and,
to the extent that their current condition is a product of some
ill-gotten gains, isn't every american citizen's? and why shouyld
we treat corporations in perpetuity differently than we treat
nationalities in perpetuity -- or families, or religions?
drawing lines arbitrarily to include an enterprise but exclude a
state or a faith is specious, it seems to me. claims of mere tort
legality are irrelevant over national lines -- unless you subscribe
to the applicability of international law.
and i want the french, germans, belgians, spanish, british and americans to apologize for crisscrossing my family's ancestral home in luxembourg over the years. :)
So when is joe, a citizen of Boston, going to apologize for the actions of Albert DeSalvo?
gaius marius,
Sorry 'bout that. Us americans should have stayed out of your
affairs, and let you Europeans work them out as you saw fit.
indeed. my lot fell in here with you all in the 1850s, so for us
it was more a case of going home. i don't know why you tagged
along.
isn't nihilistic self-identification fun?
Bad analogy, Doug. DeSalvo was not acting in the name of, on
behalf of, or for the benefit of the City of Boston. When the
Crusaders, um, crusaded, they were explicity crusading in the name
of, on bahalf of, and for the benefit of Christendom.
Also, I'm not a Bostonian.
Don, re: your 3:36 post - zing! pow!
Gaius,
By that logic, of what value is the word "innocence"? Are we not
all guilty, then?
Wait a minute, are you a Christian in Roman clothing? ;)
Alright, if we must do the apology thang...
Catholics (Roman and Greek Orthodox), European nobility, and
government employees of any nation that dates back to that time
should apologize for the Crusades.
Muslims, Arabic nobility, and government employees of any nation
dating back that long should apologize for the mistreatment of
Christian pilgrims during some periods, as well as the conquests of
portions of Christian Europe.
Nobility of the UK, as well as UK and French government employees,
as well as US federal government employees and state government
employees of the states that existed during the slave trade should
apologize for that. So should any citizen whose ancestors
were here for that.
American federal employees and employees of any state or territory
that ever permitted slaves should also apologize, as well as any
citizen who had ancestors who were there at the time.
I'm clear, so who's going first?
"To make an evenhanded film about the Crusades, or to try to, in
the era of Osama bin Laden and Abu Musab al-Zarqawi is daring, if
nothing else, and one must salute Scott's audacity."
I'd appreciate it if Mr. Young didn't go around telling me which
film directors I must salute. Furthermore, to make a film, any
film, about the Crusades today is not only not daring but makes
perfect box-office sense, since there's not one person in the world
who doesn't know that it's Christendom vs. the Muslims all over
again in 2005.
The motivations for Ridley Scott's movie seem cyncial, not daring,
to me. This is usual for him -- he's the ultimate British director
in Hollywood who wants to have it both ways -- he's always "daring"
and utterly commercial at the same time.
I'm surprised Hollywood didn't get a Crusades movie out sooner.
That it took them this long is a testament to how molasses-slow the
film industry works.
I miss the days when movies like "El Cid" didn't face this level of
scrutiny from the history-minded. This kind of non-film criticism
always buries whatever point it has to make under too much detail.
I'm reminded of the piece on "Troy" I read in the New York Review
of Books that took that non-epic pile of nada to task for it lack
of fidelity to Homer.
The film was supposed to have been more Homer-ific than previous
Greeks vs. Trojan epics but the ever-vigilant NYRB was having none
of it. Probably someone, somewhere, thanked them for this
service.
Catholics (Roman and Greek Orthodox)
Greek Orthodox Catholics? That's a new one.
wellfellow, The word is "Cantabridgian," and I'm not that,
either.
Hint: I live in a city that was conceived, designed, built, and
populated for the express purpose of advancing industrial
capitalism.
ASH,
The NYRB just wanted you to know that they had gone to college.
Having spent a few hours studying ancient Greek culture myself, I
can attest to how infrequently one gets to show off this kind of
knowledge.
TROY would have been so much better had it been a little bit more
like the Iliad. The original was much more weird, sexy and violent.
Plus it didn't have that dumb horse thing (A big wooden horse, I
mean really. That's straight out of Monty Python).
Greek Orthodox Catholics? That's a new one.
Sorry, I thought people would stumble over "Orthodox Catholic", but
hey.
Are we not all guilty, then?
true to my catholic upbringing, the answer to that is obviously
yes. :)
my point isn't necessarily to take sides -- only to point out that
the issue is much more complex than simply saying "i'm not
responsible" and pretending total exculpation. no matter how much
you might want, you aren't just "you" -- you are a part of many
things which, ultimately, matter -- including things that you never
chose to be a part of and don't have the ability to opt out of, for
the simple reason that you cannot self-identify validly except by
social allowance.
Bad analogy, Doug.
Aw, I was just funning you, you know. Then again I don't see why I
would need to apologize for actions of behalf of Christendom when
I'm not a Christian.
A citizen of the Great Boston area, let's say. Don't recall you
ever referring to exactly which burb you lived in before.
Let me be the first to apologize to homo sapiens
neanderthalensis. Sorry about that, y'all. I would also like
the apologize to the anaerobic bacteria that once ruled the earth.
Sorry about that poisoning your atmosphere thing.
Incidentally, I think I read something here about the Crusaders
operating on the behalf of Christians. That's vaguely true, though
I wonder what the Christians who were slaughtered by the Crusaders
thought about that idea? Or the people of Constantinople when it
was sacked? Not to mention that I don't think there was any great
master plan for the Crusades or any centralized control of what
they were doing (certainly not in Europe).
so if someone's a half amerindian, half black jew, does that mean it's 24 hour blowjobs from everyone else?
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