May 13, 2004
Cathy Young reconsiders Solzhenitsyn.
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"It was a defense of a different kind of collectivism: ethnic,
religious, and traditionalist."
Well for many conservatives that is "freedom"; for an example,
simply visit the blog of the Brothers Judd sometime.
Um, I thought that's an old news. Vladimir Voinovich articulated all those charges in his "Портрет на фоне мифа" a couple of years back - something Cathy, being a Russian speaker, shoulda known.
Solz's son worked with my wife. He was a total fascist. After
the Vermont civil unions ruling, he moved up there to help fight
against gay civil rights.
You have to be carefully taught, knowwhatImean.
It's a small step from communist to fascist. He was the former
first, and was arrested for saying bad things (in a private code)
about Stalin in correspondence with his brother when he was an
officier in the Red Army artillery. That was near the end of
WW2.
The Red Army was a very brutal institution. Their German
counterparts (even in the SS) had a comparitive free speach
existance, with lots of crude, caustic, cynical sayings, including
caractures of Nazi big-wigs. You couldn't get away with that sort
of stuff in the Red Army, where even a hint of cynical behavior
would land you in the Gulag.
A Jew-loathing, authoritarian-minded Russian. Stop the
presses!
The one time I was foolish enough to discuss politics with a
Russian, I let on that I thought the oligarchs had been on the
whole good for the country. The conversation ended shortly
afterwards with the Russian saying that all of the oligarchs should
be arrested, expropriated, tortured, and shot.
He wasn't just some ignorant jerk. He was a graduate engineering
student at a high-rank US college (ironically, one established by a
19th century industrialist).
The doctrines have changed, but the political culture has not. It's
like Weimar all over again.
On my shelves, Sovietology is the largest single category of
organization, stretching six feet through more than sixty titles.
In my experience, the matter in question here naturally
arises as a point of curiosity when studying this history. To my
mind, it's a question of (of course) individual response
to culture. What was the difference in a man like
Radek?
It's very difficult to say. However, if we are to consider
Jews as a distinct culture -- a valid consideration, to my mind, as
well as being the general practice of history -- then there can be
no two ways about it: the matter of Jewish response to and/or
complicity in the Bolshevik Revolution must be considered as
specially as Jewish culture in general. This is a legitimate
study.
In her Reason article, Smith wonders about American
writers and and absolution from "the taint of racism". In a time
when schools are locking Mark Twain away in the dark, I know better
than to hope for genuinely reasonable response to Solzhenitsyn in
this matter.
joe,
I have no tolerance for anti-Gay bigotry but, do you think that
this enough to make Solzhenitsyn's son a "total fascist"? Or,
perhaps are there other items as well.
Rick,
Plenty of other stories, but I probably shouldn't have smeared the
man in this space to begin with, and don't intend to compound my
mistake.
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