Sex in the Arab World

Author and activist Shereen El Feki on whether the Arab Spring can produce a Summer of Love

(Page 3 of 4)

A: Let me tell you a story which is not from sex but illustrates that dynamic very clearly. One of the young women I met in Egypt, her name is Imani, and she comes from the conservative south of the country. Imani is a tour guide and she makes quite a lot of money. As a consequence of that, she’s actually the main breadwinner for her entire family. Her father and her brothers and sisters are dependent upon her. One day a young man whom she had met through a friend came to the parents, brought his parents, wanted to marry Imani, and her parents said no. She’s in her late 20s and although she has all the financial power in the family in terms of the earning capacity, she has none of the control over her own life. Years passed. They kept arguing with the parents. She wanted to marry him. They said no. And one of the reasons they said no was that they didn’t want to lose her income; it would go to the new couple.

So she and her clandestine fiancé decided to take matters into their own hands. They traveled to Cairo and they had what’s known as an urfi marriage. This is a customary marriage and depending on whom you ask, it is Islamically permissible or not. There are some scholars who will say that these marriages are permissible, and that’s why she had it. Because to her, as a practicing Muslim, it was inconceivable that she would have sex outside of marriage. She needed a marriage framework. Yet when I asked her, “But Imani, you have the financial power, why do you not just get married in defiance of your parents?,” she said, “I cannot do that. It is not my reputation. It is my family’s reputation and it is my father’s reputation. He is the great man at the mosque. If I were to go against him, they would say he had an impolite, a disobedient daughter. I cannot go against my family.” That’s a very clear illustration that having the money doesn’t give you the power, especially if you’re a woman.

Q: I was wondering if you could comment about the state of political activism for gay men and lesbians in Egypt, and how it’s been affected by the rise of the Muslim Brotherhood.

A: We have crushing homophobia in most of the Arab region. There are these extraordinary groups of young activists. They tend to be under age 40. They tend to be more educated. They speak very good English. They are connected to the wider world of LGBTQ activism. What’s really interesting about all these groups—and they are a minority of a minority—but when you talk to them, they know chapter and verse the history of the gay rights movement in the West. And they can tell you with extreme precision why they think these will not work in the Arab world.

They want something completely different. They do not accept sexual identity politics. They say, “What is the point of us fighting for the rights of a tiny minority irrespective of the crushing homophobia if we do not achieve justice and freedom and equality and dignity for everyone, not just minorities, for everyone coming out of these oppressive systems?” So it’s a very different conceptualization of how you would go about getting achieving rights and achieving space.

In my experience, most people who have sex with their own sex or are transgendered are not looking for the freedom to come out. They want the freedom to stay in, and live their lives behind closed doors and do as they choose. They are looking for privacy. 

One of the interesting experiences I’ve had is working with religious leaders and men who have sex with men. I was part of a project that over the course of many years brought these two, you know, chalk and cheese groups together. We did this under the aegis of HIV. If we wanted to talk about gay rights, absolutely no way would we get religious leaders to come to the table. But this was a rich mix of Shia, Sunni, and also Christian clergy from across the denominations. At the beginning, there was huge suspicion, and particularly the religious leaders had all these extraordinary ideas about these men—that they were rapists and pedophiles and that they were indulgent and debauched. They had no idea of the reality of these men’s lives.

What was most interesting about this sort of process of accommodation is that one of the religious leaders I talk about in the book said: “Look, you know what, these men are our brothers. I want to find a way to reach out to them. I cannot tell them that their behavior is halal, that it is permitted”—although as a side point, there are some Islamic scholars now elsewhere who are actually questioning what the canonical texts are really telling us about homosexuality in Islam, but that sort of thinking isn’t catching on in the Arab world as yet—but the point of commonality was privacy.

In Islam, we have a real emphasis on your business is your business. It is a sin to spy on someone else, and if you want to accuse someone of a crime, you need to have four eyewitnesses or an uncoerced confession. So in this discussion about privacy, for example, you can think that there might be a way of accommodating men who have sex with men within the context of Islam. This goes back to the point that there are alternative interpretations within Islam. It’s not a monolith. When the conservatives give their point of view, they present it like there is no alternative, but that’s simply not the case.

Q: You said that marriage is the citadel. What is sex like inside of a typical marriage?

A: It’s a very good question and it’s hard to answer. We don’t have a Kinsey Report, we don’t have a Hite Report, we don’t really have any basis for answering that question. I call for it in my book. I can only give you anecdote.

In my experience, in talking to couples, women are frustrated. Let me turn that around actually. I don’t want to talk about it in negative terms. I want to talk about it in terms of longing. They are longing for better communication with their husbands. They’re longing for more spark in their marriage. They want romance. The men I met—and, again, these are snapshots; please don’t generalize from this or extrapolate from this—but they were frustrated. They wanted more, and yet when their wives tried to show some spark, they were horrified.

One of these instances I talk about in the book. A young woman was reading up before marriage—this was her big night—and and when she initiated some activity, her husband hauled her out of bed and made her swear on a Koran that she had never had relations before marriage. A bit of a downer for the rest of the night’s proceedings.

In my experience, there is a sort of conflict going on. People want more, but they’re not sure how to achieve more. But once we get through this very tricky transitional period—and no one’s certain how long that’s going to last—I think we are heading into a better place, because people can now start talking about these issues.

The one positive thing that’s coming out of all of this is a willingness to speak openly now about sexual violence. Ten years ago when a woman was raped, she would never speak out. Now people are coming to the fore. The key at the end of the day is switching this increasing openness about sex to talking not just about sex as a crisis or a scandal or a tragedy, but sex as something positive and sex as a real force for empowerment of men and women, for well-being. There was an ability a thousand years ago to find the fun in sex and to talk about it as a source of power for men and women, and we have lost that. I hope that we can recapture that in the decades to come. 

Editor's Note: We invite comments and request that they be civil and on-topic. We do not moderate or assume any responsibility for comments, which are owned by the readers who post them. Comments do not represent the views of or Reason Foundation. We reserve the right to delete any comment for any reason at any time. Report abuses.

  • Caleb Turberville||

    An Arab Jefferson Airplane?

  • Mike M.||

    This stupid article again? I'd be embarrassed to print such laughable rubbish after the events of the last couple of years.

  • wwhorton||

    I thought she made some interesting observations, but I think she gets a little too wrapped up in her premise. Sexual mores might be an indicator of other stuff going on in the culture, but it's not a driving force, and it's not causal. In other words, all things being equal, you can't just airlift condoms and porn to Saudi Arabia and expect an Arab Enlightenment to occur the next morning any more than you could produce the same result by opening a Budweiser brewery or a comic book store.

  • Fatty Bolger||

    If you really want to know people, start by looking in their bedrooms

    Around here that'll get you arrested.

  • Almanian!||

    Thank you for the boob shot. Nice cleavage.

  • wwhorton||

    Seconded. That's absent from the print version, and I was hoping this was some sort of like subscriber reward "digital bonus" thing.

  • Sunken Idaho||

    What? Decapitations by rose stem isn't sexy to you?

  • Mike M.||

    No kidding dude. I swear, the willing ignorance of reality and suspension of disbelief that goes on with these cosmos on certain topics is fucking mind-boggling.

  • MWG||


  • ||

    This article again? Hard up for content are we? I refrained last time but not now: Cleavage!

  • chexsystem||

    How happy to read your post, I hope I can write the article the same wonderful as you.

  • Agammamon||

    Wait, where's the link to your blog that's nothing but a list of keywords?

    I love those things!

  • Brett L||

    Wasn't Sex and the Citadel a tell-all about buggery at the military academy?

  • Ray||

    This is rather self-parodic even by the standards of this publication. Also, don't they chop off women's clitorises in Egypt?

  • Mike M.||

    They most certainly do. The primary purpose of sex in that benighted region of the world is to produce more jihadis prepared to kill and die on behalf of "Allah".

  • mtrueman||

    "They most certainly do"

    I've said it before, the practice has been illegal since 2007. Thanks to the activism of a handful of feminists and doctors. The number of women in Egypt who have been subjected to this mutilation is declining. I'm not sure I understand your attitude - not being able to take 'yes' for an answer. I suspect that it comes from a deeper bigotry and fear which you almost certainly won't admit to or want to discuss. All the same, thanks for sharing.

  • mtrueman||

    "don't they chop off women's clitorises in Egypt?"

    No they don't. At least not legally. Due to the efforts of feminists and physicians this practice was outlawed in Egypt in 2007, I'm sure you'll be happy to learn. There's information on this at wikipedia and other places on the web.

    They were quite courageous, going against some powerful reactionary forces in society, so we should recognize their bravery and the fact that now this mutilation is on the decline in Egypt.

  • Anders||

    It is illegal in Egypt, yes.

    And it still goes on, especially in the smaller communities.

  • mtrueman||

    "And it still goes on"

    I'm sure you are right. But the practice is in decline in Egypt at long last. It is on the rise in USA in spite of its never being legal or socially acceptable.

    "Also, don't they chop off women's clitorises in Egypt?"

    Also they do, but it misses the point and it turns a blind eye to positive developments in Egypt that I would have thought Libertarians would be proud to support. What purpose is served by ignoring the 2007 law? The only one I see is to enable anti arab bigots like Ray to continue spread his talking points.

    Anti Arab bigotry trumping libertarian principles. Another proud moment at Reason magazine.

  • InlineSkate||

    I find the idea amusing, because wouldn't doing that imply that "Allah" fucked up?

  • Curmudgeon44||

    They really should reflect on the notion they disapprove of woman as God made it.

  • NK||

    All this crap about "sexual freedom" is just code for feminism, sexual libertinism, and the rest of the crap culture that has infected the West. This is cosmotarianism, libertarianism combined with advocacy for this crap liberal culture. Seriously, "sex worker?" Political correctness at its worst. Now, the way Arabs treat women is appalling and needs to end, but that doesn't mean they should adopt our culture. Look what it's done to us. And didn't we have this article, like three months ago?

  • InlineSkate||

    You do realize this is a libertarian policy group right?

    Sexual freedom is right up their alley. You want rigid conservative ideals the Heritage foundation is probably a bit more your style.

  • VoluntaryBeatdown||

    Islam is inherently misogynistic. It is also inherently anti-freedom. How in the world are these people able to claim to fight for freedom and liberty while at the same time oppressing women so extremely? The only way they are able to justify this lack of consistency is by using the Koran and Islam itself to degenerate women to sub-human status, to property. Pretty disgusting.

  • Anders||

    I was expecting this to be about man-camel carnal relations.

  • Anders||

    Was she an Arab fired for sexually assaulting a camel?

  • Polo Ralph Lauren outlet||

    PlaysComplete film 5, vient de passer 34 nombre de jours et de nuits d'un an, les prix des frais 5 espèces sonnantes et trébuchantes que vous êtes incapable de ou ne souhaitez pas effectuer.
    Ray Ban 2013
    occhiali Ray Ban 2013
    occhiali da sole Ray Ban

  • Manik Dash||

    Dogging contacts site for Australians looking for outdoor Dogging, swinging, personals or contacts and dating


Get Reason's print or digital edition before it’s posted online

  • Video Game Nation: How gaming is making America freer – and more fun.
  • Matt Welch: How the left turned against free speech.
  • Nothing Left to Cut? Congress can’t live within their means.
  • And much more.