Ronald Bailey | August 26, 2008
(Page 2 of 2)
Infidelity is not rife. Human beings learn morality, like everything else, by means of trial-and-error. Sexual moral standards are not lower, they are different. Men and women are still figuring out what the proper balance in sexual relations should be in light of effective contraception. And by most indicia, respect for women by men has never been higher. Women enjoy the same political, economic, and social rights as men for the first time in history. Although some women pine nostalgically for the halcyon era in which all men were Fred Astaire or Cary Grant, the most telling fact is that few American women would turn back the clock to the circumstances of women prior to 1970, much less earlier.
So Eberstadt has it wrong. Humanae Vitae has not been vindicated in most respects. There has not been a general lowering of moral standards throughout society; a rise in infidelity; a lessening of respect for women by men; nor the coercive use of reproductive technologies by our government.
Toward the end of her essay, Eberstadt cites the moral authority of Martin Luther who in "a commentary on Genesis declared contraception to be worse than incest or adultery." This is the same Martin Luther who declared, "Girls begin to talk and stand on their own sooner than boys because weeds always grow up more quickly than good crops." Luther's thinking on the proper relation between men and women is complex, but it should be remembered that he also brutally said, "God formed her body to belong to a man...Let them bear children till they die of it. That is what they are here for...."
Yes indeed, proscribing contraception is really the way to respect women.
Ronald Bailey is reason's science correspondent. His book Liberation Biology: The Scientific and Moral Case for the Biotech Revolution is now available from Prometheus Books.
Help Reason celebrate its next 40 years. Donate Now!
Try Reason's award-winning print edition today! Your first issue is FREE if you are not completely satisfied.
Did this titanic shift in sexual power politics lead to "a
lessening of respect for women by men?" Polling data would suggest
just the opposite.
Great question!
Among secularists like myself the answer is a resounding NO!
Capable, talented women benefit from this meritocracy.
Among Pope-Nuts, fundies and Muslims? Who knows? Their hatred of
diversity chokes their humanity too much to measure such.
Coercive use of reproductive any
technologies by governments is bad. And therefore said technologies
must be banned.
That's how this game works, right?
Good article, Bailey.
I'd call safe reliable contraception a godsend. I find it astonishinmg that some people still believe that its availability is anything other than positve. But you should realize I'm astonished by many inanities I witness in the world.
"Women who were willing to get an abortion or who reliably
used contraception no longer found it necessary to condition sexual
relations on a promise of marriage in the event of pregnancy,"
explains Akerlof. These women could engage in pre-marital sex
without the risk of unwed motherhood. So women who wanted children
or who objected to contraception or abortion were at a competitive
disadvantage.
Never heard this absurd argument before.
So, instead of letting women experience the consequences of their
choices, let's ban anything that they might choose differently
on!
Although, it's not necessarily surprising to hear a "market forces
are BAD!" argument coming from this camp.
I'd call safe reliable contraception a godsend
You got that right. For everybody.
...no longer found it necessary to condition sexual
relations on a promise of marriage...
Another thing that pisses me off about this? The assumption that
trading sex like a commodity in exchange for marriage was a good
thing for women's status. That only cheapens women, sex, AND
marriage. But, of course, those of us who don't want to play that
game are ruining it for the poor, chaste, anti-contraceptive
crowd.
Instead, Eberstadt craftily turns to no less a personage
than the feminist victimologist Naomi Wolf who complains that porn
"is responsible for deadening male libido to real
women."
Wolf never ceases to amaze with her bone-crushing stupidity. Yes,
Naomi, one's hand and a 2-D screen is so much better than,
you know, a real woman.
Holodecks might be a different story.
And now for something completely irrelevant:
"violence between intimate partners has fallen by nearly two-thirds
since 1993".
Both sides (and I am on anti-contraception side) are cherry picking
stats.
Personally, I would never be for any law that tells anyone what to
do with their own body. However, I do not think that contraception
is in any way in line with classical Christian thought.
I guess that makes me a fundie?
"Did this titanic shift in sexual power politics lead to "a
lessening of respect for women by men?" Polling data would suggest
just the opposite."
Apparently, a recent study found that women who used contraception
were more likely to choose bad mates...
Rape down 80% since the 1970s?
I guess that's why the hard-core man haters in the remnant of the
feminist movement are hard at work reclassifying anything they can
think of as rape.
-jcr
Yes, Naomi, one's hand and a 2-D screen is so much better
than, you know, a real woman.
Well, if the "real woman" in question is Naomi Wolf, I think I know
which one I'd choose.
Just sayin'...
-jcr
I found the related article:
http://www.livescience.com/culture/080812-contraceptive-smell.html
In her day, Naomi was semi-smoking hot. Even today I'd take her over a 2-D image.
Personally, I would never be for any law that tells anyone
what to do with their own body. However, I do not think that
contraception is in any way in line with classical Christian
thought.
I guess that makes me a fundie?
As one who loves an attack on a fundie, I had to grab on to
this.
Jayson - you deserve nothing but respect.
First - you allow others to make decisions independent of your
belief system.
Second - your belief system is legitimate inside your own realm -
so that includes your children and one who freely chooses to marry
you.
I love diversity. You and I represent such...
One thing that annoyed me throughout the article is that "good decisions" or "wisdom" is equated to "morals". Even Bailey says that the "morals have changed". These are not morals. What you do with your own body is not a moral issue, nor is the agreement between a man and a woman to engage in a recreational activity. The Humanae Vitae never actually brings up any moral points, it just brings up what the Pope thought were the practical implications of contraception. What would be immoral in this scenario would be for a woman to get knocked up, purposely, and use that as a bargaining chip to force a man into a lifelong relationship. The moral issue for Christians is that it goes against "God's will", the rest is just predictions on how it will effect the world. Bad predictions at that.
Shrike,
Thanks for the kind words. I'm an odd bird. I often think the
message of Christ would have more of an impact if we stopped trying
to regulate the behavior of others.
It was actually REALLY hard for me to come to the place where I am
philosophically.
As a Catholic who adheres to the Church's teaching on the
morality of contraception, I have to agree that some
anti-contraception people, like this woman saying that Humanae
Vitae has been vindicated, drive me nuts. Not because I think
contraception is a good thing, but because they're missing the
point. The Catholic Church's opposition to contraception is
inherently spiritual (contraception is a sin not simply because it
prevents life, but because preventing life is considered
spiritually incompatible with the overall and personal schemes of
Christian salvation).
So any argument that says "Contraception is a sin because it will
lead to higher divorce rates [or whatever]" is just a non-sequitur
from the Catholic perspective. How do we know if it leads to higher
divorce rates? How do we conclude higher divorce rates are a bad
thing? If it reduced divorce rates, would contraception be a good
thing? Contraception isn't viewed with apprehension because of its
temporal effects. The Church is supposed to concern itself with
men's souls (and women's), so any argument against contraception
has to be made from that standpoint, a spiritual standpoint, and
obviously those appeals can only be made to people who support the
Church's vision of salvation.
It just bothers me so much when my fellow Catholics preach to the
billions of people who don't hold our religious views on tenuous
"moral" grounds and ignore the concerns of people actually within
the Church who might benefit spiritually from a more in-depth, but
less wide-ranging, discussion of the issues.
Similarly, rape rates have dropped by more than 80 percent
since the 1970s.
What is the point in comparing rape rates of the 1970's to the
present when assessing the influence of contraceptives?
Contraceptives were very much available and in use in the 1970's.
All this tells us is that there are influences extraneous to
contraceptive affecting the rates.
How about comparing the rape rates of a time before contraceptives
were commonly available to a time when they were?
If you're trying to quantify the influence of a particular
variable, you might, you know, want to isolate that
variable....
Jayson -
As an agnostic, I must ask, why do you let others believe what they
want to? I mean, Christ's message was undeniably one of charity,
and what could be more charitable than saving someone's eternal
soul from torment? Even I was resistant, and you respect that I may
not want you preaching to me, which I don't, I must be delusional
to you if I would be willing to let my eternal self suffer
forever.
Not trying to attack or mock you in any way, I just honestly never
understood moderate Christians. If I believed I could save
someone's life, I would. If I believed I could save someone's
eternal soul, that seems like it would be even more important than
their life. Fundies annoy the crap out of me, but at least I
understand their reasoning, even if I believe the foundations of it
is hopelessly flawed.
I guess that makes me a fundie?
I hate to say this after that love-fest (really, you seem
reasonable enough) but...I would have to know why you think that
contraception is in any way legislated by "classical Christian
thought" before I could say. Your definitions of what constitutes
"classical" would also be helpful. You might be a fundie, or you
might just be wrong.
Still in all, cheers for practicing the whole "log in your eye
before the speck in your neighbor's" thing. Really. The world would
be a much better place to live if more people did.
Which is not to say that being a fundie and being wrong are mutually exclusive things.
@Robbie:
I'm not Jayson, but I think you raise an interesting question that
I wrestle with as well, so I'm going to answer it. The briefest
possible answer from my perspective stems simply from the issue of
free will. I firmly believe that God created humans with the
capacity for free will because even though sin, and doubt, and all
that, are inherently bad things, the freedom to do what one will,
free from coercion and responsible for the consequences, is an
inherently good thing.
If God Almighty (emphasis here on "Almighty") doesn't force his
precepts and moral standards on humans, who are humans to force his
standards (or their perceptions of them) on one another? It is a
Christian's duty, yes, to "witness" to the Gospel in various ways,
but it is also a Christian's duty to bow, not only to the will of
Christ, but also to the will of his fellow man, insofar as his
peer's will doesn't impose on or impede his own.
Whenever I've wrestled with this issue, however, I always remind
myself of the question posed by Gandhi: "Why change the world when
we can change ourselves?" Personal salvation is ultimately the goal
of the Christian; if he can't save himself, he can't save anyone.
The best I can do as a Catholic is to care for my soul to the best
of my ability and for the souls of my neighbors insofar as they
allow me to. The rest is between them and Christ.
the religious and public policy journal First Things arguing that Humanae Vitae's specific predictions of social harm arising from widespread use of contraception have been vindicated.
It's ok. I believe Paul Ehrlich claims to have been vindicated.
It's the latest thing. All the old people are doing it.
Yay! A reasonable treatment of this subject!! Sure contraception through society in a tissy for a bit, but societies adapt. I get theological arguments against contraception (even if I don't agree with them), but I think social conservatives sometimes are just reflexively opposed to change.
Shouldn't a woman have written this?
As long as she stays on message.
Sincerely,
The feminist movement.
"Although some women pine nostalgically for the halcyon era in
which all men were Fred Astaire or Cary Grant ...."
I hate to bust your bubble, Ron, but Cary was a homo.
I find it very creepy that God has such an interest in what the fuck I do with my penis.
Let's see . . .
Self-reported adultery, never the norm, has declined somewhat. Of
course, it is very possible that the statistics are skewed by
various would-be adulterers staying out of the marriage market
altogether. A trend noted in the linked article, and not commented
on by Mr. Bailey, is the increased number of single men (and the
associated bad behavior of single men). This is not because men
have become chaster, but because they can have extramarital sex
without the marriage issue being raised. In the unenlightened age,
these men might have gone to the altar, assuming some
responsibility for supporting their wives even if they weren't
always faithful. (And the cheating figures are for *any*
self-reported instance of cheating).
These men *might* be in "monogamous" relationships rather than in
adulterous marriages, or they might be cheating on their
girlfriends (assuming they have steady girlfriends) at the same
rate they would be cheating on their wife if they'd been married.
Hmmm . . . which scenario seems more likely?
Not to mention the (related) phenomenon of more kids in fatherless
households. In the days of slavery and Jim Crow, not exactly times
of family-friendly policies, there were more father-headed
households among African-Americans than today.
Bailey cites Mavis Hetherington's *For Better or For Worse* in
response to those who (correctly) list divorce among the problems
of the contraceptive mentality. Hetherington acknowledges that
there are more problems among kids in divorced households than in
intact households. Hetherington responded to this by praising the
kids who allegedly *didn't* have problems for their self-reliance
and resilience, declaring that Mom and Dad's divorce gave them
excellent opportunities for personal growth and responsibility.
With Dad out of the house, the kids have to take care of Mom more,
and that means more working and less lounging around playing video
games. Divorce builds character!
Of course, *any* family tragedy which removes Dad from the scene
can have the same character-generating effect, of course. For
instance, if Dad is killed by a drunken driver, the kids might have
to grow up quicker, take more responsibility for helping Mom, etc.,
all promoting resilience. That's not an argument for drunk-driving
accidents. Anyway, the lady had to acknowledge the large number of
kids who reported being traumatized by divorce, even though *she*
didn't list them as having bad effects. Hetherington said the views
of these kids didn't count; they were suffering false
consciousness.
To show that the contraceptive mentality hasn't contributed to male
disrespect for women, Bailey cites polls saying women are better
off today (the polls don't seem to say that male-female *relations*
are better, just the status of women in general, which could be
read to mean jobs and income rather than getting along better with
the other sex).
Then there's this:
"a poll earlier this year found that 97 percent of Americans say
that equal rights for women is important and three-fourths believe
it is very important."
Well, *that's* OK then. Did 97 percent of respondents express
favorable views of cute little puppies, too?
I just think it's weird that the same article cites both Martin Luther and the Pope. If you take your faith seriously, how can you accept the moral authority of both at the same time? I mean, each thought the other was going to Hell.
By the way, here is the encyclical *Humanae Vitae* -
http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html
Seth,
"The Church is supposed to concern itself with men's souls (and
women's), so any argument against contraception has to be made from
that standpoint, a spiritual standpoint, and obviously those
appeals can only be made to people who support the Church's vision
of salvation."
The view you discuss sounds like some variant of Gnosticism, or one
of the other religious systems which minimized (or even denigrated)
the physical world. The Catholic Church, on the other hand, is one
of those groups which sees the physical world as created good, and
worthy of some work. (If the physical world was unimportant, why
would Christ go to the invenience of taking on full humanity,
including a human body - and going through a fairly painful
crucifixion?)
Humanae vitea contains a very specific "non-spiritual"
passage:
"Appeal to Public Authorities
"23. And now We wish to speak to rulers of nations. To you most of
all is committed the responsibility of safeguarding the common
good. You can contribute so much to the preservation of morals. We
beg of you, never allow the morals of your peoples to be
undermined. The family is the primary unit in the state; do not
tolerate any legislation which would introduce into the family
those practices which are opposed to the natural law of God. For
there are other ways by which a government can and should solve the
population problem-that is to say by enacting laws which will
assist families and by educating the people wisely so that the
moral law and the freedom of the citizens are both
safeguarded."
DannyK,
It doesn't surprise me that Luther said some of the stuff he did
about women. There was something of a misogynistic streak in many
Protestant founding fathers. For instance, smashing statues of the
Virgin Mary.
So, Mad Max, by your implied assumption that men would be
cheating on girlfriends rather than wives, you assume that
adulterous men either have a compulsion to cheat, or can never have
a meaningful relationship with a woman. Girlfriends are much easier
to break up with than wives, for either partner, so I would assume
that there would be less adulterers cheating on their girlfriends
that may have cheated on their wives. By implying that these men
would cheat on their girlfriends instead of their wives suggests
that no adulterers cheated because they weren't happy with their
relationship. While some of those men may just cheat in a
relationship with a girlfriend, it is unreasonable to say that a
marriage, a relationship that is much more complicated and hard to
leave than one with a girlfriend, would not give more incentive to
cheat. Just because a cheater might always be a cheater, that is
not so for every cheating man, and marriage is much more conducive
to cheating than a relationship with a girlfriend.
Besides the rates of cheating men, the fact that more men may or
may not be cheating outside of marriage is inconsequential to the
fact that these men are now cheating on girlfriends rather than
wives. I agree with you that the statistics on divorce only
affecting some kids negatively does not make a good argument that
divorce rates don't really matter. For this reason, I think that
men being in relationships, whether faithful or not, with
girlfriends rather than wives, is a much better situation for the
family. If men who would not otherwise get married, or not be happy
in a marriage, do not do so because they have contraceptives
available, you have preempted a poor family situation that could
lead to a divorce, or just a poor living environment for parents
and kids alike.
"If men who would not otherwise get married, or not be happy in
a marriage, do not do so because they have contraceptives
available, you have preempted a poor family situation that could
lead to a divorce, or just a poor living environment for parents
and kids alike."
The thing is, with the widespread availability of contraceptives,
one might think that there would be less illegitimacy (and less
abortion, of course). But that didn't happen.
Strangely enough, despite widespread availability of
contraceptives, you have more illegitimacy. So there could still be
a problem with "poor living environments" for kids.
Robbie,
I'm in no way a "moderate" Christian. I believe in the literal
resurrection, the inspiration of scriptures, the efficacy of
Christ, the depravity of man, the reality of Satan, etc. I share
the Christian creed with believing Christians. However, I don't
believe that Christians have a right to force people, through law,
to behave a certain way.
I guess "classical christian thought" was sloppy way to say what I
meant. What I meant to say is, Contraception is and always has been
contrary to orthodox christian dogma.
I pray every day that I have the strength to spread the love of
Christ. I guess I've decided that love isn't spread on the tip of a
sword.
"I find it very creepy that God has such an interest in what the
fuck I do with my penis."
And the Christians are the ones that are accused of idiotically
anthropomorphizing God? An old white man with a pair of
binoculars?
I find it very creepy that God has such an interest in what
the fuck I do with my penis.
If Christians are right, then he *made* you that penis. With his
"hands".
And here you are all creeped out merely because He cares what you
do with it. Dude, I think you are missing the forest, etc..
However, I don't believe that Christians have a right to
force people, through law, to behave a certain way.
This is really the crux of it. Christianity in general seemed to do
much better when they didn't have, and had never tasted, the levers
of power.
When you don't have the power to force people to do what you wish,
you are left with subtler tools (moral suasion, the power of
example, etc.) that I think are better bearers of moral or even
literal truth than physical power can ever have.
For some reason, lower income black women don't use
contraception as much as other racial groups. As a result, a larger
percentage of black children are born out of wedlock.
Statistically, black women are much more likely to be the victims
of abuse,violence or neglect. So their failure to use
contraceptives doesn't seem to be helping them.
I guess "classical christian thought" was sloppy way to say
what I meant. What I meant to say is, Contraception is and always
has been contrary to orthodox christian dogma.
So was non-procreative sex, for a significant amount of time. Does
that mean you only have sex if you're trying to conceive a
child?
Mad Max,
There was something of a misogynistic streak in many Protestant
founding fathers.
In fairness, misogyny was a common attribute of many of the early
leading figures of the Christian church as well. Then again,
misogyny was a common aspect of the ancient world which
Christianity sprung from.
I meant to write:
...many of the leading figures of the early Christian
church...
In other words, in the 2nd, 3rd and 4th centuries.
"The Catholic Church, on the other hand, is one of those groups
which sees the physical world as created good, and worthy of some
work."
--I'm fully aware of this, Mad Max, I don't appreciate being
accused of Manichaeism. I'm saying, however, that Christ himself
was decidedly non-partisan and the tradition of the Church has not
been to work through the State, but merely alongside or even in
spite of the State. Not through legislating morality, but through
ministry. Prostitution, for example, has traditionally been widely
(and legally) available in Catholic societies, but there was also
greater recourse to absolution and penance through the Church. It's
not the job of Christians to imprison, fine, or otherwise impose
their morals on people by banning certain behaviors. The Church
supplements the temporal aspects of society at large, and it does
so from a spiritual perspective. Banning contraception would only
remove the behavior (rather, it would just punish it). But the
spiritual motivation of the sin remains. Contraception is a sin
*not merely* because of the physical consequences of preventing
life, but also because of the spiritual depravity of someone who
would choose to do such a thing. The Church is responsible for
returning individuals to grace, not for actively monitoring
people's sex-lives.
So the point I was trying to make about the Church concerning
itself with souls and not the temporal realm was not that the
theology of the Church disregards the physical world, but that any
Christian moral framework involving the behavior of humans has to
be made from theological (what I was calling "spiritual")
considerations, not from passing temporal situation. You can't
argue contraception is immoral *because* it destroys marriage (for
example); but you can argue that the immorality of contraception
leads to failed marriage. The problem is that people can, and do,
argue the opposite: that contraception *strengthens* marriage. So
opposition to contraception has to be made on "spiritual" grounds,
which is not the function of the State, and would ultimately
undermine the authority of Church (by granting the State the
authority to make and enforce moral decisions).
"Humanae vitea contains a very specific 'non-spiritual'
passage:
'Appeal to Public Authorities'
[...] The family is the primary unit in the state; do not tolerate
any legislation which would introduce into the family those
practices which are opposed to the natural law of God. [...]
"
--The problem is that not banning contraception isn't the same as
"introducing" contraception. It's just not banning it. I'm all for
taking on laws that unnecessarily force contraception into people's
lives. For example, the education system has, of late, fought many
battles over sex-education, and the tide seems to be turning in
favor of "comprehensive" sex education, which means, "teaching kids
that they have to use birth control, masturbate, etc." But I don't
think the solution to this problem is as easy as "abtinence-only"
education. I think the State should simple involve itself less with
education. Give parents and students tax credits or vouchers to go
to the schools they want, that teach the morals they want.
Privatize education and the problem lies with the schools, not with
public authorities. And if you don't like the way your child's
school is teaching the matter, it's easier to go to the local board
of education than to petition the Federal Department of
Education.
Or, for another example, there has in the past several years been a
trend towards subsidizing people's birth control. I know all sorts
of young women who get reduced prices on the pill because the
taxpayers are picking up the tab. This is ridiculous. If people
want contraception, they should have to pay for it themselves.
There's no reason the State should be paying for people's private
medical needs. Certainly not non-essential ones, at any rate.
The issue is less clear cut than: "Humanae Vitae was right, and now
the government should do something to stop contraception." The
government shouldn't involve itself in contraception at all. It
shouldn't protect it, or ban it, or pay for it, or anything. It's a
private decision. Which isn't to say the Church shouldn't concern
itself with contraception, but the Church shouldn't be appealing to
the State to take its side any more than contraception advocates
should appeal to the State to take theirs.
"In fairness, misogyny was a common attribute of many of the
early leading figures of the Christian church as well. Then again,
misogyny was a common aspect of the ancient world which
Christianity sprung from."
Well, misogyny wasn't actually very present "in the Church", but it
is true that misogyny found its way into the Church through the
close contact early Christians (obviously) had with ancient
society. It's worth noting, however, that Christianity
simultaneously introduced a number of egalitarian ideas that had
been lacking in those societies before. My friend's Anthropology of
Gender textbook, for example, attributed the decline (not
abolition, but decline) of arranged marriage in Europe to Christian
reform, as well as the education of women, which was almost as
readily available as male education prior to the Reformation, and
which many pre-Christian societies proscribed. The misogyny thing
was a bit of give-and-take: Christianity became more misogynistic
through contact with European society, but European society became
less misogynistic through contact with Christianity.
I just find it odd that an article about a Catholic paper on women and contraception would end with a quote from Martin Luther. Surely if one looked back over the almost 2000 year history of the Catholic Church, one could have found an equally offensive remark by a Catholic.
Do you still find that odd when the Catholic paper in question quoted Martin Luther near the end? Surely if one looked back over the almost 2000 year history of the Catholic Church, one could have found support for the Catholic position that did not rely on someone who started the Protestant Revolution.
The misogyny thing was a bit of give-and-take: Christianity
became more misogynistic through contact with European society, but
European society became less misogynistic through contact with
Christianity.
"Everything that white people touch turns to shit."
See? That's a waaaay easier sentence to write.
Mad Max -
Tough luck, Maxie.
Once again, none of this bullshit under discussion has any meaning
or importance whatsoever.
1. A contract that either or neither party can withdraw from with
notice is slavery.
2. No state has any moral authority to declare categories of
contraband that a citizen cannot possess or ingest.
End of discussion. We don't have to ever get to the point of
discussing the "utilitarian impact" of divorce or contraception,
because the utilitarian impact does not matter and the question
does not arise.
Arguing that Woman A should not be allowed to take contraception
because if she does some other woman thousands of miles
away might end up as a single mother is grossly immoral, abusive,
and unjust.
Arguing that Woman B should not be allowed to get a divorce because
of statistical variance in the overall test scores of
children of divorced is similarly absurd. Until she actually gets
divorced, neither you nor anyone else has any idea how her kids
will perform on academic tests in the future.
The discussion is flawed from the start because it assumes that the
reason we would allow people liberty is because it
imparts statistical benefit to some other asshole thousands of
miles away, and that's offensive.
Seems either article depends on the glasses of the reader-
different lenses see in different focus.
Bailey's focus seems to be a matter of economics. While women may
be "better off" now than they were 50 years ago (and even this
point is arguable depending on circumstances) the social
consequences outlining Humanae Vitae seem to be chillingly
accurate.
The real problem is diagnosing a rather large amount of social
problems with a single illness. The predictions of Humanae Vitae
may not be entirely off base, but to determine all of them to be a
direct consequence of contraception seems to be absurd.
The mid-20th century cultural revolution brought as many problems
as it solved. The nation forged in the long years of crisis since
has been worked on by more dissolving factors than the use of
contraceptives.
Let's not reduce ourselves to punditry. Leave the empty rhetoric
and Christian ridicule to our private mental closets and focus on
the real issue. Whether male and female, and by extension, family
relations are better than they were 50 years ago. That to me seems
to be the crux of the issue.
I should think all of us will see some trade-offs in the last 50
years, but I wonder where the balance will finally rest.
I disagree. The encyclical has been vindicated to a degree. The
overall collapse of the reproductive rate across Western Civ is
clearly the result of The Pill (and egregious cost/taxes/regs
levels). The delay in child-bearing to the late 3o's+ is also
producing less healthy human beings. Age that one began OCP is the
first question asked in breast cancer screening and is clearly
causal regardless of claims to the contrary by Big Pharma. The
impact on sexuality is clear, driving the extreme behavior because
pregnancy is not a deterrent. Additionally 30% of women on OCP end
up with a permanently castrated libido.
As a libertarian I cannot of course regulate OCP nor should it be.
But the consequences of its use should not be buried in
politically-correct positivity. Net-net I think The Pill has been
disastrous for women, resulting in an epidemic of breast cancer, an
epidemic of sexless women and a catastrophic collapse of birth
rates.
El Guapo, maybe I'm missing something, but I'm having a hard time seeing how "a catastrophic collapse of birth rates" is "disastrous for women".
We could have seen these anti-contraceptive arguments coming a mile away. For some people, there is no earthly ill that can't be traced back to increasing freedom and self-direction for women. And nothing that can't be made better by getting us poor, misguided simpletons back under stricter control.
El Guapo, maybe I'm missing something, but I'm having a hard
time seeing how "a catastrophic collapse of birth rates" is
"disastrous for women".
because they stopped being vessels for my seed, yo!
seriously though, that's crazypants talkin'. controlling baby
production is so powerful and important it may very well be
difficult, if not impossible, for men to understand.
plus there are other uses of the pill that are awesome - it's been
a lifesaver for folks i know with dermoid and related cystic
growths.
"I don't appreciate being accused of Manichaeism."
I'm sorry; I was out of line.
"We don't have to ever get to the point of discussing the
'utilitarian impact' of divorce or contraception, because the
utilitarian impact does not matter and the question does not
arise."
Maybe we don't "have to" discuss it, but Ron Bailey did so, and I
was commenting on his discussion.
Leave the empty rhetoric and Christian ridicule to our
private mental closets and focus on the real issue. Whether male
and female, and by extension, family relations are better than they
were 50 years ago. That to me seems to be the crux of the
issue.
This actually helps illuminate another problem I have with framing
these discussions in utilitarian ways - the fact that it's
completely inappropriate to even try to determine if
relations are "better" under this or that regime, because the only
people who get to decide what is "better" are the individuals
involved themselves. And they've already voted for contraception
and divorce with their feet, so there's no point to holding another
vote.
Any relationship that is voluntary is "better" than any
relationship that is compulsory. If an increased number of
single-parent households is the result of increasing the element of
"voluntariness" in male-female relations, then that's
"better".
If you had a society where church attendance was mandatory that
changed its rules to make church attendance voluntary, if you tried
to point to decreased church attendance as evidence of a decay in
morality you'd be missing the entire point. A change in marriage
rates when legal and technological changes gave people more
personal choices is pretty much the same.
Reading the various commentary has been quite entertaining. So I
will try not to repeat what has alreadyu been said and leave you
with this:
1. Contraception does not merely affect one's ability to have
children. It is actually prescribed to many teens who have serious
uteryn medical problems. And as much as men like to claim Viagra is
prescribed "for the heart and blood flow" and get to write it off
on medical expenses and insurance, so should women and girls be
allowed to have the same medical coverage for birth control
pills.
2. Please stop likening "abortion" to "birth control". The latter
does not affect life any more than having a period. The eggs in
question are never fertilized in the first place so unless your
particular faith also condemns women for having a period then you
are completely mistaken in your understanding of how the pill
works.
3. Life is better now for me, as a woman. I am in control of when I
finish my career path and I can decide when I have children and
when I am ready to get married.
4. I believe, personally, that religious zealots simply cannot
grasp the concept of people who are both caring, loving individuals
who do right for their society who also enjoy sex as a purely
physical recreation resulting in no children. In their skewed view
of the world, my extramarrital sex with a boyfriend of 5 years whom
I live with and share bills with is somehow "worse" than the
married couple with 7 kids living on welfare. I just cannot morally
agree with that. But hey, taht's my belief. Atleast I'm not FORCING
you to use contraceptives.
Instead, Eberstadt craftily turns to no less a personage
than the feminist victimologist Naomi Wolf who complains that porn
"is responsible for deadening male libido to real
women."
If she's calling herself a "real woman", then that explains why my
libido is dead to her. Why would such bitchy women think that they
are the only ones that are attractive when they really are the
least attractive? I'd rather chase a happy chubby chick.
I think when she said "real women" she meant as opposed to the
pictures and movies found on the jizz-splattered computer monitor
in your parents' basement.
Thanks for trolling, anyway, Danny.
Seth,
...attributed the decline (not abolition, but decline) of
arranged marriage in Europe to Christian reform...
I don't know if the majority of marraiges in Europe were ever
arranged. At one time that was of course the case amongst say the
Roman aristocracy.
...as well as the education of women, which was almost as
readily available as male education prior to the Reformation, and
which many pre-Christian societies proscribed.
Given that per capita education levels dropped in the post-classic
period whatever equality existed did so in a group of societies far
less educated than that found in the classical world. In fairness
though one could argue that the post-classical world perserved much
of the classical world's knowledge, but in that we are as much
indebted to Islamic societies as we are to Christian. And as the
killing of Hypatia (in 415 CE) demonstrates, Christians were in no
way open to all forms of education.
The one thing that isn't examined is what is the effect on civilization? The answer is if the intellgent and wealthy delay having children and have less children then the world will become poorer and dumber. You can already see this happening in Europe and Japan. Thinking about this on a timescale of 50 years is the big mistake. China will suffer horribly from their one child policy in the near future due to a population inversion.
What happened? Could a whole thread have been deleted from Reason's website because of me posting on it? I'm talking about the abortion thread with the grisly picture where I was posting the stuff from the encyclopedia. Where did it go?
Just wanted to say what a good, thought-provoking article that
was. Nice to read something that actually blends ideas, statistics
and a historical look at a subject.
http://thegoldenlatrine.blogspot.com
"These women could engage in pre-marital sex without the risk of
unwed motherhood. So women who wanted children or who objected to
contraception or abortion were at a competitive
disadvantage."
Well they weren't at a competitive disadvantage when it came to men
who ALSO wanted children and objected to contraception. Those ARE
the men such women would be interested in, right? Some men do want
children, and for the ones that don't, well you shouldn't be trying
to get knocked up by them and trapping them into 18+ years of child
support, you hos!
Site comments/questions:
Media Inquiries and Reprint Permissions:
(310) 367-6109
Editorial & Production Offices:
3415 S. Sepulveda Blvd.
Suite 400
Los Angeles, CA 90034
(310) 391-2245