Jesse Walker | February 15, 2008
(Page 4 of 4)
In the context of The Hub, there's a clear set of community guidelines in terms of how people should act on the site. So advocating violence or posting hate speech or slurs will violate the terms. But we don't legislate a particular point of view, and in fact we encourage different points of view on how to address human rights violations.
We also, in some cases, will contextualize clips that have a public service value, even though they may be a piece of hate speech. If we were to receive footage similar to, say, the incitement to violence by the Rwandan government during the Rwandan genocide, I think there would be a strong reason to feature that on The Hub, but then to put a comment around it. So there is a place where we might editorialize, to explain why something is there.
reason: How does the site deal with informed consent?
Gregory: The overall framework we've set is to think about informed consent in a victim- and survivor-focused model. That means making sure that someone who is filmed is doing it voluntarily, that they understand the risks, that they understand how it's going to be used, and that they're competent to agree, so it's not someone who for reasons of mental disability or age or trauma is incapable of making an appropriate decision. Often oppressive governments will hunt down people who are featured in human rights material. People should be aware of the risks, and they should be aware that any piece of media, once it's out there, can be seen by their worst enemy.
We recognize that we can't impose that standard on people uploading to The Hub. So we emphasize that people shouldn't just think about consent as something legalistic. It's not a legal question whether someone in Burma is filmed and faces risk. They're never going to sue you. You should think about it in a much deeper way that centers on the safety and security of the person filmed as much as the person filming.
reason: The site includes clips of beatings in Egypt that were filmed by Egyptian police officers themselves. How often does that kind of footage appear on the site?
Gregory: There's quite a lot of it. One piece of footage that surfaced in the pilot project was something that became known as squatgate. Police officers in Malaysia used a cell phone to film the humiliation of a young woman who had been arrested. They forced her to strip and to squat in a jail cell. Similar to the Egyptian footage, that escaped from the closed circle of police officers sharing it among themselves and sparked a national outcry in Malaysia around police misconduct.
reason: Do you worry about consent issues in that context?
Gregory: We do. In fact, with the Egypt videos, we made a decision not to show the most grotesque of them, which included the sodomization of one of the detainees. And in the squatgate example we decided not to post that video because it had been seen so widely, and the woman involved specifically requested to me, "Please don't circulate this anymore."
In the case of the Egyptian footage, the people involved said they really wanted people to know about what was happening. When we can get that kind of cue from the people in the material, that helps.
reason: What other approaches have the clips taken?
Gregory: One of the primary modes is witness journalism. Clips filmed by the right people in the wrong place. We have a clip, for example, from a group in Cambodia that is recording forced evictions in Phnom Penh.
Another genre is advocacy videos—videos that speak to a particular audience and push for a particular change in policy, behavior, or practice. Most of the videos from Witness are in that mode, including the videos I talked about from the Congo.
And I think there's a third kind of video: more traditional documentaries that follow a story in a human rights context but don't necessarily have an explicit call for action. It sort of splits into two. For example, we have footage from Al Jazeera on The Hub. So that's a news story. And there's a video that explains the history of West Papua under Indonesian control. That's more of a documentary.
The important elements for us are to go beyond a space where footage is viewed to think about how you create a human rights community around it and how you turn that visual media into action. It's not OK just to see scenes of misery. In fact it can be deeply draining and frustrating both for the people creating it and the people watching it. You have to think about ways to contextualize and ways to act.
Discuss this story at reason's Hit & Run blog.
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