I could find no explicit comment by Rep. Dennis Kucinich (Ohio) about creationism and evolutionary biology. I was reassured, however, by his 2004 statement reported by the Jewish Review that, "it is important to remember that our Constitution protects all of us to worship as we choose in the faith of our choice. Our founding fathers recognized that for us to enjoy religious freedom, there must be a complete separation of church and state." On the other hand, I am somewhat less reassured by his apparent belief in UFOs.
My favorite response from any candidate about the evolution/creationism debate was from former Sen. Mike Gravel (Alaska). When LiveScience asked the senator if he thought creationism should be taught in public schools, Gravel replied, ""Oh God, no. Oh, Jesus. We thought we had made a big advance with the Scopes monkey trial....My God, evolution is a fact, and if these people are disturbed by being the descendants of monkeys and fishes, they've got a mental problem. We can't afford the psychiatric bill for them. That ends the story as far as I'm concerned."
All of the candidates say they believe in God. So even those candidates who accept biological evolution as the scientifically valid way to describe how living things came to be are theistic evolutionists. They believe that God has somehow guided the process of evolution to create us (perhaps by intervening undetectably at the quantum level). It looks as though all of the Democratic presidential candidates are theistic evolutionists. Among the Republicans McCain, Giuliani, and Romney also appear to be theistic evolutionists. Both Huckabee and Paul say that they don't know how God created the world, but they both say that they don't accept biological evolution as the explanation. They, along with Hunter and Thompson, apparently would allow creationism/intelligent design to be taught in public school science classes.
IT MATTERS WHAT CANDIDATES THINK
Does it matter what presidential candidates believe about biological evolution? After all, they are running for commander-in-chief, not scientist-in-chief. For example, why not practice educational federalism as many Republican candidates suggest and let local school boards and individual states decide what should be taught in science classes? This may seem like an initially appealing option until one considers that schooling is mandatory.
The problem is that creationism and its latest intellectual spawn, intelligent design, are clearly religious teachings. So a local school board or state would be imposing religious teachings on all students if they required the teaching of creationism or intelligent design in public schools. The U.S. Supreme court acknowledged this fact in 1987 when it ruled in Edwards v. Aguillard against a Louisiana law that required the teaching of creationism whenever evolutionary biology was taught. The Court struck down the Louisiana law because it "impermissibly endorses religion by advancing the religious belief that a supernatural being created humankind." In 2005, a federal district court found in Kitzmiller v. Dover that the goal of the local school board's mandate that schools teach intelligent design "was to promote religion in the public school classroom."
Americans simply would not tolerate it if public schools were required to teach their kids religious doctrines with which they disagreed. One way out of this morass would be a thoroughgoing privatization of elementary and secondary education. But until that glad day dawns, it is not acceptable for presidential candidates to argue that teaching religion in the guise of creationism and intelligent design in public schools should be just a local matter. Furthermore, as the foregoing court cases highlight, it is essential that a president nominate federal judges who understand the importance of maintaining the separation between church and state.
A larger question is whether a candidate's belief about the validity of evolutionary biology has anything to say about his or her ability to evaluate evidence. A January 4, 2008, editorial by Science editor Donald Kennedy correctly argues, "The candidates should be asked hard questions about science policy, including questions about how those positions reflect belief. What is your view about stem cell research, and does it relate to a view of the time at which human life begins? Have you examined the scientific evidence regarding the age of Earth? Can the process of organic evolution lead to the production of new species, and how? Are you able to look at data on past climates in search of inferences about the future of climate change?" Kennedy concludes, "I don't need them to describe their faith; that's their business and not mine. But I do care about their scientific knowledge and how it will inform their leadership."
Since science and technology policy issues are only going to become more important as the 21st century unfolds, we should all care how scientific knowledge informs a president's leadership.
Ronald Bailey is reason's science correspondent. His most recent book, Liberation Biology: The Scientific and Moral Case for the Biotech Revolution, is available from Prometheus Books.
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