Nick Gillespie | October 9, 2007
(Page 4 of 4)
Nye: I was born and raised in the Philippines. I was fortunate to get admitted with aid to study at Caltech as an undergrad where I majored in Physics. However, when I got to Caltech, I quickly found that I wasn't quite right for the most abstruse forms of theoretical physics. At the same time I admired the rigor and intensity of the Caltech way of looking at the world. There were some very exciting people at Caltech at that time doing work in areas of political economy and rational choice politics, including Bob Bates, Mo Fiorina, Bruce Cain, John Ferejohn, as well as Lance Davis, who was the main economic historian.
I had originally thought about doing a Ph.D. in political science, but all the Caltech guys thought I would be better off studying economics. This was complicated because I had basically studied no economics. But apparently a degree in physics and enough math will get you far, so I went to Northwestern University to do my Ph.D.
reason: Did growing up in the Philippines affect your take on economics?
Nye: Yes, I think it has. Corruption was/is much more common than the US and many things just don't work right. Also, despite growing up with a privileged middle class life, being constantly surrounded by poverty was a reminder of how important basic economic growth is. I'm always struck how fortunate we are in the West and how rare, historically speaking, prosperity is. Most of the people I meet here just have no conception of either bad government or poverty. I also grew up during the Marcos/martial law era and remember being worried on the one hand about the increase of authoritarianism and militarism versus the threat of a radical or communist takeover. Again, people I meet in rich countries seem to take stable, market-oriented democracies for granted.
reason: How do you define yourself politically or ideologically?
Nye: Hard to say. I am probably a conservative with very modest libertarian sensibilities especially on economic issues. But I doubt that I would be a good fit for reason magazine on foreign policy or social issues.
reason: We're not measuring you for a suit! So you're for the indiscriminate invasion and subjugation of foreign countries (and parts of the U.S.) and aren't going to be volunterring at Planned Parenthood anytime soon, right?
You do believe in equal rights for Baal worshippers, I hope, at least until they die and go to Hell. That's really the only litmus test we've got here. And the bit about "Free Minds and Free Markets."
Nye: FMAFM!!
reason: We're working on an emoticon for that. Is there anything else you'd like to add?
Nye: Thanks for the opportunity to chat. And thanks to the two or three readers who actually made it to the end of this chat.
reason: Thanks very much for your time.
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Given the lack of free trade policy between Britain and its colonies, particularly India, this isn't very surprising.
...the conventional wisdom that Britain was a free-trade
nation during the 19th century.
Damn, I'm stupid. I've always though it was a mercantilist nation
back then.
I mean really, the British (or at least the colonial governments of Britain's colonies) were the ones to introduce the Hut Tax.
SoS,
Yes, that's true. But how, exactly does a tax on occupancy relate
to questions of trade. (Hint: you won't find your answer in the
Chimney Tax.)
Also, since when are internal economies sed to measure a country's
attitude to "free trade"? Remember, colonies are essentially part
of a country's internal economy. The assertion was not that the
Btitish were practicing laissez faire capitalism, but that it was
engaged in free trade.
I recomend that you read some Cobden before you embarass yourself
further. Even proponents of liberal free-trade economics allowed
for a certain degree of governmental interference in the internal
economy.
"Why do the British drink beer and not wine?"
If you think the Brits don't drink wine, offer a British girl some
Port.
Also, do this if you like British women.
GinSlinger,
Because the Hut Tax was a way to induce laborers to traffic between
the various colonies, in particular to certain favored industries.
I suppose the issue depends on what one considers "internal," but
government efforts to induce laborers to travel hundreds or more
miles doesn't sound like an "internal" issue to me.
I recomend that you read up on British colonialism in Africa worked
before you embarass yourself further.
I always thought the story was: The French bankrolled the
American Revolution. Then having won independence the United States
didn't payback the loan because we didn't feel like it. France went
belly up. Cue La Revolucion, Storm the Bastille, Liberte Egalite
Eraternite, Madam Guillotine, The horror the horror, Napoleon,
Empire, War etc etc etc.
or maybe that's a different story.
Warren,
Well, one could lay it at the feet of the personal rule imposed by
the Bourbons, particularly from Louis XIV onward. It helped to
create a quite fragile political order.
Ken Shultz - Happy Birthday. I figured of all the articles listed here on this "site" today, this may be one you'd be interested in and run across my congratulations on making it to the big one. Brits, wine and economics... it already sounds like your kind of party.
SoS,
You're right, my studies on Africa have a decidedly 17th and 18th
century flair, you know the factory system and all. My point is
that the coloies represent an internal economy. You are familiar
with the last fifty plus years of Atlantic Studies, right? The
Chimnet Tax, which you failed to address, also served to relocate
labor within the realm, as did tithes, as did the various Parish
taxes, and let's not forget what the Elizabethan Poor Laws did for
the rise of industry. As Cobden points out, it's the trade between
empires/nations that must be relaxed, not internal regulations,
which he allowed to be within the power of the state
(grudgingly).
Read the Acts of Trade and Navigation, even in the seventeenth
century, England clearly defined her colonies as part of the
internal economy.
SoS,
Failed to mention this, but the forced removal of convicts to
Georgia, North Carolina, and Australia were all felt to be
"internal" movements at the time.
GinSlinger,
In point of fact the British government (particularly after the
abolition of slavery) created a number of schemes to control,
foster, etc. the labor markets between their colonies. Probably the
most prominent example of this is that of Indian indentures -
labelled a "New System of Slavery" by some.
To all: Sorry about the typos, poor quality keyboard + failure to preview = makes me look ignorant
GinSlinger,
So basically your chief beef with my statement is that I don't
necessarily agree with the way you view, "internal trade,"
correct?
Anyway, given that controlling the economic resources, trade, etc. of a now subject nation was a primary factor in the generally haphazard creation of the various European empires framing it as at least partly a "free trade" issue seems appropriate. Others can of course disagree.
BTW, I should state more explicitly what a hut tax was:
They were a means in part to induce (force?) African laborers to
become part of what one might call the "settler" or "colonial
economy." That is to work on farms, in mines, etc. These African
peoples had of course their own economies pre-dating conquest, but
they weren't as snugly tied into the settler economy as the
colonists would have liked. So a tax was levied as a means to
compel these people to earn money on the farms, etc. to pay the
tax. As far as I know the taxes provided little to no benefit to
those paying them and very few asked why these people didn't want
to work on the farms, mines, etc. in the first place.
The more I think about it the more I wonder why issues like consent, etc. don't play into the definition as well. So did Cobden address that GinSlinger?
What does this due to Mr. Nice Guy's "we got all of our
important institutions from the English" premise?
Assuming, of course, that we consider a Free-trade orientation to
be central to the American creed (a highly dubious assumption).
Neu Mejican,
I don't know how popular it is any more, but if I recall correctly
there used to be group of American historians who argued that most
American government institutions, etc. were basically home
grown.
However, I can say without a doubt that the most oft quoted man
during the Revolution and particularly during the period prior to
the Constitutional Convention was a Frenchman - namely Montesquieu.
Which has always prompted me to ask if Locke's influence was
overrated. Then of course there are other influential writers like
Harrington, Algernon Sidney, etc.
I really enjoyed reading this article. It was especially
interesting hearing about his background in college and how he
navigated the unsure waters.
Keep up these good interviews of late.
S of S,
You would have been a nice addition to the overflowing Friday
Political Thread on the topic of American institutions.
http://www.reason.com/blog/show/122860.html#802361
MNG was in the "WASP" institutions are the core of America
camp...some others (me) argued that our institutions have grown out
of the unique American experience.
Sounds to me like Britain accidentally figured out how to
generate that "hidden wealth" that economists and the World Bank
keep talking about that is arguably created by stable and equitable
institutions, and proceeded to tax the holy hell out of it. That's
very relevant to Nye's experiences with the corruption of the
Philippines (and the fear of the horrible responses to it). That
also allows me to keep a firm hold on my Francophobia.
By the way, what's up with Nick's gonzo journalism on this one? It
read like this interview partly about wine began with a chugging
contest? Just how high off the ground was he during this interview,
even disregarding the (hiccup)?
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