Jeremy Lott from the January 2004 issue
(Page 2 of 2)
The modern archaeological establishment has responded to the threat of markets by lobbying governments to disrupt the flow of antiquities across borders, and to crack down on collectors and dealers. They may have occasional legislative successes -- Switzerland recently tightened its notoriously loose antiquities laws, for example -- but the most likely result will be a slight reduction in trade volume, and even that much is uncertain. Historically, governments have not proven to be very good at preservation.
Reducing the flow of illicit goods would do precious little to fix some of the other problems that plague professional archaeology, including a chronic lack of funding for digs, and of the time and money needed to service large collections of artifacts. One of the reasons the details from the National Museum are still so sketchy is that thousands of items were still awaiting documentation. As with many museums, the National had (and continues to have) thousands of items deteriorating in storage in the hope that someone might someday pull them out and catalog them before sticking them back on the shelf. At any given time, Iraq's premier cultural institution could showcase perhaps 8,000 items from its 170,000-piece collection. Practically, this means that most items will never see the light of archivists' flashbulbs.
Shanks argues that from the point of view of archaeology, collectors can be either "good" or "bad," and that a lot of the collectors' actions depend on what archaeologists choose to do as a profession. That means that both law and the field of archaeology should carve out a place where collectors and potential looters can funnel their energies. There are many possible ways to structure such an arrangement. Shanks, for example, has suggested giving responsibility for major sites to private companies that would ensure the sites' security in exchange for an opportunity to trade in duplicate finds.
Potential looters should be hired and supervised by archaeologists (a perfectly common arrangement in archaeology's past), who could pay for the digs by getting collectors to sponsor them or by selling many of the items afterwards, after they've been studied and cataloged. Emmerich argues, and Shanks concurs, that many duplicate pots and artifacts currently sitting in museum storage should be sold to private collectors, who would be more likely to properly maintain and display them, and who might keep their own property safe in a time of looting.
A less antagonistic arrangement would be ideal for archaeologists, for collectors, and for the nations that are so rich with physical evidence of ancient cultures. Archaeology is more interested in the information that the artifacts provide than in the artifacts themselves. By controlling the excavations and thoroughly documenting finds, archaeologists could get all the necessary information. Collectors could get access to artifacts that interest them, especially duplicate objects that are otherwise sent into eternal storage, without risking forgeries, lawsuits, or public denunciation. Countries of origin could require that a minimum percentage of the antiquities found (including all unique objects) be donated to their museums, which would both enrich their collections and boost their reputations. The possibility of continuous employment -- along with the occasional payout for important finds and no risk of being shot or hanged -- might persuade the locals to go along with an ordered excavation instead of looting.
These proposals are neither new nor untested. Shanks likes to point out that the Dead Sea Scrolls were found and dug out by people we'd now consider looters. Archaeologists responded by buying the scrolls from antiquities dealers, then hiring the Bedouins to help them further excavate the fragments of this ancient library. Many museums in the U.S. and other countries have Iraqi antiquities today because they agreed to finance digs with the understanding that they could keep half the artifacts.
Much of what happens in the next few years will depend on the actions of the archaeological establishment. Right now, an anti-collector, anti-market bias remains pervasive. That may be a majority position, or it could be that, as pro-market archaeology types would have it, a loud minority only makes it sound that way. In either event, the utility of this attitude is far from clear. If used properly, markets could help preserve artifacts, reduce looting, and expand the number of digs. It's a virtuous circle waiting to happen.
Regarding the current problem in Iraq, the University of Virginia's Bell admits much of the recovery effort will "depend on the principles that govern the behavior of dealers and collectors." He hopes they will help recover the items, but that would seem rather less likely to occur if the AIA's recommended import/export ban is ratified by Congress. In that case, the items likely will be unloaded on less scrupulous dealers and disappear into the hands of very discreet collectors, leaving them outside the scope of professional study for our lifetimes.
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