Let's say a parent could choose genes that would guarantee her kid a 20-point IQ boost. It is reasonable to presume that the kid would be happy to consent to this enhancement of his capacities. How about plugging in genes that would boost his immune system and guarantee that he would never get colon cancer, Alzheimer's, AIDS, or the common cold? Again, it seems reasonable to assume consent. These enhancements are general capacities that any human would reasonably want to have. In fact, many children already do have these capacities naturally, so it's hard to see that there is any moral justification for outlawing access to them for others.
The mechanism for genetic tyranny, according to McKibben, is cells pumping out proteins specified by the genes selected by a child's parents. As an example, he asks us to imagine "duplicating the effects of Prozac but permanently, by altering the serotonin balance in the brain with DNA alteration." Does a person who is "naturally" serotonin deficient choose to be depressed? Does a high-serotonin person choose to be happy?
Given that all human brains have some level of serotonin that influences their moods and outlook on life, the question is what balance a reasonable child would want. Applying our reasonable person standard, would a child consent to being endowed with a gene that prevents her from becoming morbidly depressed? I think yes. This is no more tyrannical than a randomly conferred gene that boosts the production of serotonin, giving a person a naturally sunny outlook on life. Again, freedom cannot consist of random genes.
McKibben's deepest misunderstanding arises from the fact that he has accepted a notion of hard genetic determinism that is simply not warranted by biology. A gene that enhances one's capacity for music doesn't mean that its possessor must become another Scott Joplin or Keith Jarrett; genes simply don't work that way. A genetically enhanced person's cells might pump out the proteins for perfect pitch, but she is as free to ignore them as any person who got the same genes naturally.
Consider that McKibben, like all of us, has many capacities stemming from his specific genetic endowment. He could, for example, have become a professional track star or a computer engineer, but he chose not to develop those particular abilities despite the fact that his specific complement of genes could have allowed him to do so. The good news is that would-be tyrannical parents who accept McKibben's erroneous notions of hard genetic determinism will be disappointed. Their children will have minds and inclinations all distinctly their own, albeit genetically enhanced.
Giving children such enhanced capacities as good health, stronger bodies, and cleverer brains, far from constraining them, would in fact give them greater freedom and more choices. It's a strange kind of despotism that enlarges a person's abilities and options in life. Genetic enhancements to prevent ills that nature so liberally deals out would not violate a child's liberty or autonomy, and certainly do not constitute tyranny.
Finally, it is true for genetic engineering, as for all other technologies, that some people will misuse it; tragedies will occur. Given the sorry history of government-sponsored eugenics, control over genetic engineering must never be given to any government agency. But to use genetic engineering is not, by definition, to abuse it. This technology offers the prospect of ever greater freedom for individual human beings, and should be welcomed by everyone who cares about human life.
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